The frustrations of ecumenical Protestants

Liberal Protestants, such as the members of the Lutheran World Federation, are strongly committed to ecumenism, and they have been pursuing talks with the Roman Catholics and the Orthodox.  But since the Protestant bodies have been ordaining women, accepting homosexuality, and advocating abortion, those talks have been going nowhere.  Surprise, surprise.  So now the ecumenical Protestants are all frustrated, as if their own projects of cutting themselves off from the historic church wouldn’t cut them off from historic churches.

This is another example of the overarching catholicity of the church over against innovations that turn former branches of the church into sects.  Mathew Block, whom I also quote in today’s post about “catholicity,” tells about a recent dialogue between the liberal Lutherans and the Orthodox, making the point that confessional Lutherans, such as those that belong to the International Lutheran Council, would be far better to talk with. [Read more...]

Natural law vs. nominalism

Fr. Patrick Henry Reardon, an Orthodox priest, gives a lucid explanation of the difference between “natural law” and “nominalism” when it comes to moral philosophy.  He does so in a way that makes it nearly impossible to believe that Luther was a nominalist, as he is often accused of being.  Fr. Reardon also goes on to criticize his fellow Orthodox who believe that since church weddings are sacramental, the world outside may conduct marriage any way it pleases. [Read more...]

It’s still Easter!

G.C. McLoughlin
G.C. McLoughlin
G.C. McLoughlinG.

It’s still Easter, and it will be for 40 days, corresponding to the 40 days that the risen Jesus was with his disciples until His Assumption into Heaven.  So we should still revel in this season, and I’m going to be putting up more Easter posts.

G. C. McLoughlin shows why St. John Chrysostom was called “Chrysostom”–that is, “golden-mouthed”–by quoting from his exuberant, joyful homily that is read at Easter matins in the Orthodox church. [Read more...]

Liturgical Baptists

A principle of the evangelical church growth movement is that worship should change to reflect the culture–right?  So some Baptists in Russia have adopted Eastern-Orthodox style liturgy, complete with incense and icons.  Also a church government with bishops and archbishops.  (So if the culture likes to worship that way, would church growth advocates adopt it over the contemporary styles they favor, but are perhaps growing stale?  You Baptists, is there any theological reason why you could not worship like this?  Calvinist Baptists couldn’t, of course, given the Calvinist theology of worship, but how about the rest of you?) [Read more...]

Who proceeds from the Father and the Son

Happy Pentecost yesterday!  May the Holy Spirit pour out His richest blessings on you.  May the Holy Spirit work in your heart as you hear God’s Word.

Here is a  question about the Holy Spirit that I would like to submit to the collective theological knowledge manifested in the readership of this blog:   In Western Christianity, both among Roman Catholics and creedal Protestants, the Nicene Creed that we confess says that we believe in the Holy Spirit who proceeds from the Father and the Son.

In Eastern Christianity, on the other hand, the Orthodox rendition of the Nicene Creed says that the Holy Spirit proceeds from the Father. [Read more...]

The porta-Church

Church-in-a-box … A Russian military Orthodox chapel

[Read more...]


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