The New Testament reading for last Sunday was the parable about the king’s invitations to the marriage feast–those who turned them down and those who were brought in off the streets (Matthew 22:1-14). You’ve got to see what our pastor did with this. [Read more…]
Two Sundays ago, the sermon was on these parables from Matthew 13:
44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.
These are usually interpreted as the Kingdom of Heaven being so valuable that we need to do everything to get it, but Pastor Douthwaite pointed out that the Old Testament reading for the day, Deuteronomy 7:6, says that God’s people are His treasure. And that . The one who spent the most valuable thing He had to buy something He wanted was Christ redeeming us (1 Peter 18:20). The ones who are buried and covered are us (Romans 6:4). Therefore, you are the treasure in the field. You are the pearl of great price. Christ has paid everything for you. [Read more…]
The Gospel reading for last Sunday was the parable that makes perfectly clear why we are not saved by our works and why we cannot merit salvation:
7 “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? 8 Will he not rather say to him, ‘Prepare supper for me, and dress properly,and serve me while I eat and drink, and afterward you will eat and drink’? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” (Luke 17:7-10)
Even if we obeyed God perfectly and never did anything wrong, we wouldn’t deserve a reward. That would simply be doing the bare minimum of what we are supposed to do. We would only be doing our duty. After the jump, see what our pastor, Rev. James Douthwaite did with this text, bringing out both Law and Gospel. [Read more…]
Our Scripture reading last Sunday included the Parable of the Unjust Steward (Luke 16:1-15), which is probably one of the toughest parables to make sense of. A household manager gets sacked because of his corruption, so before he cleans out his desk he discounts the debts of everyone in debt to his master as a way to get in good with them for when he’s out of a job. And even though the Unjust Steward is cheating him out of what is his due (telling people who owe 100 measures of oil they only need to pay 50), the Master commends him. [Read more…]
Those of us whose churches follow the three-year lectionary on Sunday heard the account of the Rich Man and Lazarus (Luke 16:19-31) and very likely heard a sermon about it. Last week we had what I found to be a very enlightening trading of notes on a rather challenging parable. Let’s do that again with this parable.
Here is some of what our Pastor Douthwaite said about it. (Read the whole sermon, which delves into some fascinating details in the text that are very illuminating.)
Don’t assume things about God, that you know what God is doing and why He’s doing it. That’s a dangerous thing to do, although (it seems to me), it’s done all the time. Don’t assume God is your friend because your life is good, and don’t assume God is against you because things are difficult and trials are many. The truth may be exactly the opposite. The man who had been so rich was now eternally poor, and the man who had been so poor was now eternally rich. . . .
Jesus has come to turn beggars into rich men. For He was the truly rich man who for our sakes became poor (2 Cor 8:9). Who came to all of us Lazarus,’ not to dip only the tip of His finger in water, but to give us the living water of His Word that we may drink and never thirst again (John 7:37-38). Who came not merely to soothe our wounds with the licking of dogs, but to wash and cleanse and heal us from the leprosy of our sin with His forgiveness. And who came to feed us not with crumbs from His table, but with the feast He has come to provide – the feast of His own Body and Blood. And these gifts He comes to give to all people, whether they be rich or poor on the outside, whether they be notorious or hidden sinners – for spiritually, we are all Lazarus’. Crippled and left to die by sin. Wholly dependent on the mercy of God. And so we pray: Lord, have mercy.
And He does. Always. Jesus is no rich man that bypasses, steps over, or ignores those in need. Who feeds the dogs and not His children. Never. For whether or not you have riches in this world, the Spirit, through the Word of God – through Moses and the prophets – directs our eyes where true riches are to be found. The riches that poured forth from the cross. The cross which shows us who God truly is, what God has done for you, and how much God loves you. So that we never have to guess or assume the mind of God – the cross is the mind of God. Who came for you, to die for you, to forgive you. . . .
But there is another clue to Lazarus’ faith, when Abraham told the rich man: “Besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.” Now, it makes sense that those in torment would want to cross from there to the comfort of heaven; but who would want to cross the other way? Why would Abraham say that . . . unless, perhaps, it was Lazarus who was ready to do so. To comfort the one who refused him comfort. To serve the one who refused him service. To help the one who refused him help. For is this not the love of Christ, who did these things for us on the cross? Is this not the love of Christ living in Lazarus’ heart?
That is the love that has been given to you. By the one who did cross the chasm – the only one who could – and served you who were dead in your trespasses and sins, to raise you to a new life in Him. A new life of faith and forgiveness, and of love and service – even to those who sin against you.
For now, we bear the cross – but it will not always be so. A day of rest is coming for all who are in Christ.
What did you pastor do with this (or, if you are a pastor, what did you do with it)? What did you learn from this text? How did it affect you?