International Trumpism?

512px-Marine_Le_PenWhat with England’s Brexit vote to leave the European Union and the election of Donald Trump, many observers have predicted that a new wave of Trump-like nationalism, rejection of immigration, and economic populism would dominate the global landscape.

Has that happened?  Well, no and yes. . . .

 

Photo of Marine Le Pen by Emmanuel d’Aubignosc (Emmanuel d’Aubignosc) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY 3.0 (http://creativecommons.org/licenses/by/3.0)], via Wikimedia Commons

 

 

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The new culture war

Jackson_inauguration_cropThe old culture war was about morality and was informed by religion.  The new culture war, signaled by the election of Donald Trump, is about nationalism vs. multiculturalism and “the people” vs. the elites.  Trump has little interest in the old culture wars, with the important exception of being pro-life.  But the new culture war is just as emotional, with pretty much the same people on either side.  So says Rich Lowry in a piece excerpted and linked after the jump.

So where does that leave Christians and others who are still concerned about morality and religion?

If those issues are taken off the table, Christians have other interests–jobs, security, liberty–that could align them with this alleged new culture war.  Many are members of what Lowry calls “Jacksonian America,” those ordinary citizens scorned by the elite as “vulgar masses,” like those championed by Andrew Jackson (and who trashed the White House when he invited them in).

Other Christians may be on the elite side, a faction often championed by traditional conservatives.  Just as populism used to be central to the ideology of the Democratic party.

If this analysis is correct, isn’t there going to be tension between a catholic religion like Christianity (“from every nation, from all tribes and peoples and languages” [Rev. 7:9]) and nationalism?

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Democrats too are voting with their middle fingers

Just as grassroots Republicans are voting for Donald Trump as a defiant protest against their own establishment, grassroots Democrats are voting for Bernie Sanders for much the same reasons.

Read the fiery anti-Clinton, anti-liberal establishment rhetoric of Camille Paglia, quoted and linked after the jump.  Note especially her devastating critique of how the Democratic party has become “the playground of white, upper-middle-class professionals with elite-school degrees and me-first values,” “liberal poseurs,” whose “projection of victimhood on those outside their privileged circle” is condescending and patronizing. [Read more…]

Everybody’s a populist

Just about everybody in politics is claiming to be a “populist” these days–leftwinger Elizabeth Warren, rightwinger Ted Cruz, establishment icon Hillary Clinton, the Christian right’s Mike Huckabee, Occupy Wallstreeters, Tea Partiers, and on and on.

Rutgers history professor David Greenberg points out that the term once had a very specific meaning, relating to the farmer/labor coalition against the railroads and bankers in the late 19th century,  as led by William Jennings Bryan.  The ideology combined a type of socialist economics (nationalize the railroads!) with respect for “ordinary” Americans (a man of the people! champion of the common man!).  Today liberals are seizing upon the economic part (while comprising the cultural elite that the old populists scorned), while conservatives are seizing upon the ordinary American part (a demographic that today tends not to like socialism).

But this reminds us that the left owes a big debt to William Jennings Bryan, today often mocked for his creationism at the Scopes Monkey Trial.  And that there was a time when evangelical Christians were often leftists. [Read more…]

A liberal changes his mind on the Tea Party

The liberal MNSBC commentator Chris Matthews has declared, “”This looking down our noses at tea party people has got to stop.”  He says they have legitimate grievances and are responding to the corruption and dysfunction of the government just like Eastern Europeans did under Communism. [Read more…]

William Tell and Chick-fil-A

An overwhelming number of chicken sandwiches were served on Wednesday as vast numbers of Americans from all over the country turned out to support Chick-fil-A, under fire for its CEO taking the highly controversial and shocking position that people of the same sex can’t marry each other.  Could that be a catalyst for a popular revolt against gay marriage?

Richard Fernandez observes that “Great fires start from small sparks, as often happens when there is enough dry tinder on the ground.”  He points out that the Arab Spring started with the harassment of a street vendor, that the public got behind the American revolution when the British raised the tax on tea.  He then brings up a great story about what precipitated the Swiss rising up to throw off the Hapsburg empire:

The legend as told by Tschudi (ca. 1570) goes as follows: “William Tell, who originally came from Bürglen, was known as a strong man and an expert shot with the crossbow. In his time, the Habsburg emperors of Austria were seeking to dominate Uri. Albrecht (or Hermann) Gessler, the newly appointed Austrian Vogt of Altdorf, raised a pole in the village’s central square, hung his hat on top of it, and demanded that all the townsfolk bow before the hat. On 18 November 1307, Tell visited Altdorf with his young son and passed by the hat, publicly refusing to bow to it, and so was arrested. Gessler — intrigued by Tell’s famed marksmanship, yet resentful of his defiance — devised a cruel punishment: Tell and his son would be executed, but he could redeem his life by shooting an apple off the head of his son, Walter, in a single attempt. Tell split the apple with a bolt from his crossbow.”

And the rest, as they say, is history. What is remarkable about Gessler’s Hat is that it was about anything except the hat. It’s very insignificance as an object of forced respect showed that it was all about arbitrary domination. Gessler had made his hat holy, as Caligula had made his horse a consul, and everyone was expected to acknowledge it. Thus it was above all about power, made all the more manifest by its exercise in the most capricious and petty ways, for most any king can command a respect for his person. But only a tyrant can demand the veneration of his underwear.

Rahm Emanuel’s insistence that Chick-fil-A bow to the icon of gay marriage had that effect, at least upon some. Chick-fil-A is not about gay marriage or Christianity at all, any more than the incident of William Tell was about a hat. It’s about power. It is morphing into an overt test of whether the cultural elite can have its way. The problem with National Chick-fil-A Appreciation Day is that it constitutes an act of open defiance by manifesting all too publicly the contempt that a fairly large segment of the population has for shibboleths of political correctness.

via Belmont Club » The Chicken Disses the Hat.