A prayer for dogs

Michael Dirda reviews Mr. and Mrs. Dog by Donald McCaig, hailed as “the Mark Twain of dog writers.”  It’s about two dogs that the author took to the World Sheepdog Trials.  The event was opened with this prayer from a man named John Seraphine:

“Lord, we thank you for our dogs — your simple gift to us. Open us to what they teach. We thank you for the grateful exuberance of our dogs.

“We thank you for the way they bound across the hills, splash in the waters, chew on sticks, and roll in the dewy grass. Teach us, every day, to say our own ‘thank you’ with every fiber of our being, for the wondrous works of your creation. [Read more...]

Secular prayer

Most legislative bodies in this country begin with a prayer, whether by an official chaplain as in the United States Congress or by visiting clergy, who are allowed to pray according to their traditions.  But in Maryland, the House of Representatives has the politicians themselves saying the prayers, according to strict guidelines that require the prayers to be inclusive and not addressed to any particular deity.  In the word of one representative, they are “secular prayers.” [Read more...]

Prayer request(s)

Buried as comment #381 in a recent post is an urgent prayer request from long-time reader and commenter Frank Sonnek (a.k.a., “fws”; a.k.a., “the gay confessional Lutheran”).  I don’t know what it’s all about, and we don’t need to know.  But, as a virtual community at this blog, let’s pray for Frank.  And perhaps some of you have other needs, crises, and other kinds of prayer requests. Let’s pray for those too. [Read more...]

A president’s prayer

Uganda has long been one of the most messed-up countries on earth, ruled by murderous buffoons such as Idi Amin.  But the current president, Yoweri Museveni, is trying to change all of that.  On the 50th anniversary of Uganda’s independence from Great Britain, he publicly prayed this prayer:

Father God in heaven, today we stand here as Ugandans, to thank you for Uganda. We are proud that we are Ugandans and Africans. We thank you for all your goodness to us. I stand here today to close the evil past and especially in the last 50 years of our national leadership history and at the threshold of a new dispensation in the life of this nation. I stand here on my own behalf and on behalf of my predecessors to repent. We ask for your forgiveness. We confess these sins, which have greatly hampered our national cohesion and delayed our political, social and economic transformation.

We confess sins of idolatry and witchcraft which are rampant in our land. We confess sins of shedding innocent blood, sins of political hypocrisy, dishonesty, intrigue and betrayal. Forgive us of sins of pride, tribalism and sectarianism; sins of laziness, indifference and irresponsibility; sins of corruption and bribery that have eroded our national resources; sins of sexual immorality, drunkenness and debauchery; sins of unforgiveness, bitterness, hatred and revenge; sins of injustice, oppression and exploitation; sins of rebellion, insubordination, strife and conflict. These sins and many others have characterized our past leadership, especially the last 50 years of our history. Lord, forgive us and give us a new beginning. Give us a heart to love you, to fear you and to seek you. Take away from us all the above sins.

We pray for national unity. Unite us as Ugandans and eliminate all forms of conflict, sectarianism and tribalism. Help us to see that we are all your children, children of the same Father. Help us to love and respect one another and to appreciate unity in diversity. We pray for prosperity and transformation. Deliver us from ignorance, poverty and disease. As leaders, give us wisdom to help lead our people into political, social and economic transformation.

We want to dedicate this nation to you so that you will be our God and guide. We want Uganda to be known as a nation that fears God and as a nation whose foundations are firmly rooted in righteousness and justice to fulfill what the Bible says in Psalm 33:12: Blessed is the nation, whose God is the Lord. A people you have chosen as your own.

I renounce all the evil foundations and covenants that were laid in idolatry and witchcraft. I renounce all the satanic influence on this nation. And I hereby covenant Uganda to you, to walk in your ways and experience all your blessings forever. I pray for all these in the name of the Father, Son and the Holy Spirit. Amen.

via Michael Avramovich, Should Ugandan President Museveni Lead the Way? – Mere Comments.

Does this suggest theocracy or at least a “state church”?  Or is it a good example of a leader praying for himself and interceding for his people?

Great quotes of St. Francis that he didn't say

Luther is not the only one that gets credited for quotable lines that he didn’t really say.  (E.g., the principle of voting for “wise turks,” as we discussed.)  St. Francis of Assissi gets the same treatment.  Here a Franciscan priest, Father Pat McCloskey, responds to a question about that phrase, which I have heard even from people who should know better, that suggests preaching the Gospel doesn’t require words.  He throws in a debunking of the “peace prayer”  (“Lord, make me an instrument of thy peace.  Where there is hatred, let me sow love,” etc.)

Q: I keep seeing St. Francis of Assisi credited as saying, “Preach the gospel at all times. Use words if necessary.” I have looked in several places but cannot find where St. Francis said this.

A: This is a great quote, very Franciscan in its spirit, but not literally from St. Francis. The thought is his; this catchy phrasing is not in his writings or in the earliest biographies about him.

In Chapter XVII of his Rule of 1221, Francis told the friars not to preach unless they had received the proper permission to do so. Then he added, “Let all the brothers, however, preach by their deeds.”

I had been a Franciscan for 28 years—and had earned an M.A. in Franciscan studies—before I heard the “Use words if necessary” quote. That was during Msgr. Kenneth Velo’s homily at Cardinal Joseph L. Bernardin’s funeral in 1996.

About a year ago, a friend of mine used the Internet to contact some of the most eminent Franciscan scholars in the world, seeking the source of this “Use words if necessary” quote. It is clearly not in any of Francis’ writings. After a couple weeks of searching, no scholar could find this quote in a story written within 200 years of Francis’ death.

This saying and the “Peace Prayer,” which Francis certainly did not write, are easily identified with him because they so thoroughly reflect his spirit. Unfortunately, they would not have become as widespread if they had been attributed to “John Smith” or “Mary Jones.”

Exhaustive research on the origins of the “Peace Prayer of St. Francis” has led to Christian Renoux’s new book in French. This 210-page study (ISBN 2-85020-096-4) is described at www.electre.com under Les Editions Franciscaines.

An 11th-century French prayer is similar to the first part of the “Peace Prayer.” The oldest known copy of the current prayer, however, dates to 1912 in France. The prayer became more well known in other countries during World War I.

This prayer is sold all over Assisi today—but always under the title “A Simple Prayer.” Whoever linked it to St. Francis guaranteed a wide diffusion of the text. The same is true for the “Use words if necessary” quote. Both reflect St. Francis very well.

via Ask a Franciscan: Great Saying But Tough to Trace – October 2001 Issue of St. Anthony Messenger Magazine Online.

Thanks to Pastor  Matt Richard for the link.  Read his post for an important critique of the notion that we can preach the Gospel without words and the Word.

Rev. Harrison on Lent

I am appreciating more and more the ability of Matt Harrison, president of the Lutheran Church Missouri Synod, to witness to our faith in the public square.  Here are his Lenten greetings:

Join us for morning prayer & devotions online

I am always saying how I appreciate my congregation, St. Athanasius Lutheran Church, and our pastor, Rev. James Douthwaite.  I would like to invite you to join us online for our daily morning prayer and devotion.

It starts at 7:00 a.m. Eastern Time (I know, that’s really early on the west coast) and lasts for 20-25 minutes.

What we do is begin with the opening of Matins, then we do the readings from the Treasury of Daily Prayer (a Psalm, Old Testament, New Testament, a  classic spiritual writing, a hymn verse, a collect), followed by prayer (including for prayer requests).  (If you don’t have a Treasury, you can follow along in your Bible.  A list of readings is given for every day.)

Go here: Daily Morning Prayer on the Web.  You’ll need to download a bit of free software the first time you come, but you can do that ahead of time.

I think it’s kind of cool that the online technology allows me to invite you to participate in an activity of our church.  I am not advocating “online church,” as if clicking on an online site is the same as actually meeting together, as the Bible calls for.  This is just morning devotion and prayer, not a worship service.  But I think you might find it helpful, edifying, and meaningful.

This might be something your own congregation could do.  (Are there other ways that your congregations are “reaching out” by using the web?)

Come, Lord Jesus, be our guest. . .

Some time ago on this blog, I sort of took issue with the “Common Table Prayer” commonly used by Lutherans, prayed in unison before a meal.   Remember that I did not grow up in this tradition, and I considered it more of a rhyming sing-song children’s prayer, favoring instead the prayer in the catechism with its use of the Psalm (“The eyes of all look to you, O Lord. . .”) or a spontaneous personal prayer.  How presumptuous I was in questioning a devotion hallowed by untold numbers of Christians for generations!

Since then I have come to appreciate and to use that prayer.  Above all, it is a prayer that focuses upon Christ’s presence–asking Him to come into our lives, into our vocations, into our family as everyone is seated around the table–and acknowledges Christ’s gifts, that the food we are about to eat comes from His hand and that ordinary life is the sphere of His blessings.

Along those lines and to go even deeper into the Biblical dimensions of this little prayer, you have got to read the piece by Dr. David Loy in the latest Lutheran Witness.  It deserves to become a classic.  You need to read the whole thing, but this is the summary:

“Come, Lord Jesus,” we cry with the Church, longing for our Lord to return in glory and set us and this entire sinful world right. “Be our guest,” we ask Him, knowing that the house that receives Jesus in faith receives His salvation. “Let Thy gifts to us be blessed,” we pray, trusting that the food on our tables will be sufficient to nourish us to do the work the Lord has given us in this world. It is such a simple prayer, and yet it gives voice to so many longings that our faith produces in us. We long for Jesus to come again, we long for the salvation He brings, and we long to be nourished to do the work He gives us.

via The Lutheran Church – Missouri Synod – The Lutheran Witness.

Let’s pray the litany for Lent

LCMS president Matthew Harrison challenges everyone to join him in a Lenten project that is not giving something up, that is doing something very positive for others, and that will benefit your spiritual life:  Praying the Litany every day.

The Litany is an ancient structure for prayer that builds on Biblical texts and that covers EVERYTHING we are to pray for, in vivid and piercing language.   Yes, Catholics have a version, but it goes back before the rise of what we would recognize as Roman Catholicism, all the way to the early church of the 6th century.  The Reformation made good use of it.  (We Lutherans and hangers on at Patrick Henry College had been getting together to pray the Litany every week, though this semester we’ve been doing Vespers.)  Here are President Harrison’s comments on why the Litany is so helpful:

Left to ourselves, bereft of texts as the foundation of our prayers, we are often left praying “Dear God, give me a mini-bike,” as I was wont to pray as a 12 year old – and am prone to pray even today!!!!!! Texts of the scriptures Lords Prayer, Ten Commandments and scriptural texts Creed, Litany! lay down Gods thoughts as the foundation of prayer, the tarmac if you will, from which our meditations may gently or quickly rise, aided by the Holy Spirit. The fulsome petitions of the Litany take us out of ourselves, to pray for the church, pastors and teachers, our enemies, women with children, the poor, the imprisoned and much much more. And all for mercy, growing out of the great petitions of the blind, the lame and the ill who comes to Jesus in the New Testament, “Lord have mercy!” “Kyrie eleison!” The Lord loves to have mercy. The Lord came to have mercy. The Lord continues to have mercy.

You’ll find the litany in any standard Lutheran hymnal worth its salt. Pray it daily with me for Lent won’t you?

via Mercy Journeys with Pastor Harrison: Lets Pray the Litany Daily: Kyrie Eleison!.

Here it is.  (Other versions going around have what must be an accidental omission, the grounding of the prayer in Christ — “by the mystery of your holy incarnation. . . .by your agony and bloody sweat.”  The version in the Lutheran Service Book is even better to use because it adds the Lord’s Prayer and closes with a collect, which can be a time for individual petitions.  Also, the format is really good and easy to use,whether with a group, your family, or individually.)

P: O Lord,
C: Have mercy.

P: O Christ,
C: Have mercy.

P: O Lord,
C: Have mercy.

P: O Christ,
C: Hear us.

P: God the Father, in heaven,
C: have mercy.

P: God the Son, Redeemer of the world,
C: Have mercy.

P: God the Holy Spirit.
C: Have mercy.

P: Be gracious to us.
C: Spare us, good Lord.

P: Be gracious to us.
C: Help us, good Lord.

P: From all sin, from all error, from all evil; from the crafts and assaults of the devil; from sudden and evil death; from pestilence and famine; from war and bloodshed; from sedition and from rebellion; from lightning and tempest; from all calamity by fire and water; and from everlasting death;
C: Good Lord, deliver us.

P: By the mystery of Your holy incarnation; by Your holy nativity; by Your baptism, fasting, and temptation; by Your agony and bloody sweat; by Your cross and Passion; by Your precious death and burial; by Your glorious resurrection and ascension; and by the coming of the Holy Spirit, the Comforter;
C: Help us, good Lord.

P: In all time of our tribulation, in all time of our prosperity, in the hour of death, and in the day of judgment,
C: Help us, good Lord.

P: We poor sinners implore You
C: To hear us, O Lord.

P: To rule and govern Your holy Christian Church, to preserve all pastors and ministers of Your Church in the true knowledge and understanding of Your wholesome Word and to sustain them in holy living, to put an end to all schisms and causes of offense, to bring into the way of truth all who have erred and are deceived, to bless the Church’s life-giving message that Jesus is Lord, to bring comfort to the sorrowing and hope to those living in fear, to beat down Satan under our feet, to send faithful laborers into Your harvest, and to accompany Your Word with Your grace and Spirit,
C: We implore You to hear us, good Lord.

P: To raise those that fall and to strengthen those that stand, and to comfort and help the weakhearted and the distressed,
C: We implore You to hear us, good Lord.

P: To give to all peoples concord and peace, to preserve our land from discord and strife, to give our country Your protection in every time of need, to direct and defend our president and all in authority, to bless and protect our magistrates and all our people, to keep in safety the members of our armed forces and to give wisdom to those in command,
C: We implore You to hear us, good Lord.

P: To forgive our enemies, persecutors, and slanderers and to turn their hearts; to give and preserve to our use the kindly fruits of the earth; and graciously to hear our prayers;
C: We implore You to hear us, good Lord.

P: Lord Jesus Christ, Son of God,
C: We implore You to hear us.

P: Christ, the Lamb of God, who takes away the sin of the world,
C: Have mercy.

P: Christ, the Lamb of God, who takes away the sin of the world,
C: Have mercy.

P: Christ, the Lamb of God, who takes away the sin of the world,
C: Grant us Your peace.

P: O Christ,
C: Hear us.

P: O Lord,
C: Have mercy.

P: O Christ,
C: Have mercy.

P: O Lord,
C: Have mercy. Amen

Praying the Litany would be a good activity for our blog community.  Do it every day, but if you forget or miss a day, don’t worry.  We aren’t being legalistic about this.  Just start again when you can.  The point is, it will benefit us all and those we pray for.  Knowing that we are joining in prayer with other people, who perhaps we know only as commenters on this blog, will be especially meaningful.  So I’m going to do this.  Who’s with me?

Saying grace

The Religious News Service reports on a study about how many Americans have a prayer of thanksgiving before meals:

These days, 44 percent of Americans report saying grace or a similar blessing almost every day before eating; 46 percent almost never say it, leaving just a statistical sliver in between, Putnam and Campbell report in their recently published book, “American Grace: How Religion Unites and Divides Us.”

“We are hard-pressed to think of many other behaviors that are so common among one half the population and rare among the other half—maybe carrying a purse,” Putnam and Campbell write.

Yet unlike wearing a purse, grace is often a private act: a quiet prayer around a kitchen table, a quick thanks in a crowded restaurant, or a bowed head before a bowl of soup.

“Saying grace is a very personalized form of religious expression,” Campbell said in an interview. “It’s something you do in your home, with your family.”

The privacy of saying grace—it’s not often shouted from rooftops—makes it a better measure of religious commitment than asking people if they go to church, Campbell said. Giving thanks for food isn’t generally said or done to impress the neighbors.

But the private prayer has strong connections to public positions, especially political ones, according to Putnam and Campbell. “Indeed, few things about a person correspond as tightly to partisanship as grace saying,” the scholars write in “American Grace.”

The more often you say grace, the more likely you are to identify with the Republican Party, Putnam and Campbell report. By turns, of course, the less you say grace, the more likely you are to identify with Democrats, the scholars said.

But there is one big exception to the prayer-politics connection. Eighty-five percent of African Americans report saying grace daily, a far higher rate than even Mormons, evangelicals, and mainline Protestants, the runners-up in grace-saying. The rate for evangelicals, for instance, is 58 percent. Yet, blacks remain stalwarts in the Democratic Party.

via Comment on “How, or if, you give thanks speaks volumes”.

Only 58% of evangelicals pray before they eat?  So 42% do not?  That sounds odd.  I wonder in what sense the non-prayers are evangelical.  I also don’t understand the correlation between Republicanism and saying grace.  Aren’t Republicans supposed to be the big money materialists?  Have Democrats really become that secularist?  It doesn’t surprise me that African Americans pray so much. But why do you think all of this is?

By the way, some time ago I sort of complained about the ubiquitous Lutheran table prayer, “Come, Lord Jesus, be our guest. . . .”  I’m over that.  Now I think it’s a good prayer, and we’ve started to use it.  It’s especially fitting for Advent!

Saying thanks before meals is a good way to cultivate the consciousness of vocation.  In thanking God, as the source of our daily bread, we recognize that He works through the farmers, the bakers, the hands that prepared the meal, and everyone else involved in the vast network of mutual interdependence that is vocation.