Philosophical counselors

Psychiatrists medicalize personal problems, while psychologists apply the social sciences.  Now there are counselors who use philosophers to help people think through their problems:

Patricia Anne Murphy is a philosopher with a real-world mission.

Murphy may have a PhD and an intimate knowledge of Aristotle and Descartes, but in her snug Takoma Park bungalow, she’s helping a broken-hearted patient struggle through a divorce.

Instead of offering the wounded wife a prescription for Effexor — which she’s not licensed to do anyway — she instructs her to read Epictetus, the original cognitive therapist, who argued that humans often mistake their feelings for facts and suffer as a result.

Murphy is one of an increasing number of philosophical counselors, practitioners who are putting their esoteric learning to practical use helping people with some of life’s persistent afflictions. Though they help clients cope with many of the same issues that conventional therapists do — divorce, job stress, the economic downturn, parenting woes, chronic illness and matters of the heart — their methods are very different.

They’re like intellectual life coaches. Very intellectual. They have in-depth knowledge of Jean-Paul Sartre’s existentialist theories on the nature of life and can recite passages from Martin Heidegger’s phenomenological explorations of the question of being. And they use them to help clients overcome their mother issues. . . .

Unlike a visit to a conventional psychologist or psychotherapist, seeing Murphy won’t involve lying on a couch or reaching for the obligatory tissue box. Though she works from a home library lined with tomes by Albert Camus, Søren Kierke­gaard and Immanuel Kant, Murphy takes clients outside for brisk strolls through her leafy neighborhood because Kant believed that walking helped thinking and was soothing for the soul.

The therapy is not covered by health insurance but is typically offered on a sliding scale and averages about $80 an hour for one-on-one sessions. . . .

The field is still in its early stages. There are about 300 philosophical counselors in 36 states and more than 20 foreign countries who are certified by the American Philosophical Practitioners Association, along with another 600 who practice but are not certified, said Lou Marinoff, president of the organization and author of the international bestseller “Plato, Not Prozac! Applying Eternal Wisdom to Everyday Problems.’’ . . .

“You can go on the Internet and find 100 people who are giving you advice,” [Practioner Anne] Barnhill said. “But there are thinkers who are recognized for their knowledge, and ignoring them in our generation just seems like such a loss.”

via - The Washington Post.

I was skeptical reading this–for one thing, there are so many philosophers offering conflicting perspectives on everything–and yet Dr. Barnhill here makes a good point.  We do have a heritage of wisdom that one might draw on.   There is also, of course, spiritual counseling, which, at its worst tries to emulate secular psychology but at its best brings Christ into people’s difficulties.  Do you think there is room for the philosophers?

Have you ever been helped through a personal problem by just reading something that pulled you through it?

Microbes that control your mind

A mash-up of weird biology and invasion of the body-snatchers:

Last month, three insect and plant disease researchers in the University of California system reported a discovery about the tomato spotted wilt virus. As its name suggests, this virus infects and damages tomato plants. It’s harmless to people.

To jump from plant to plant, the virus relies on insects known as thrips. A thrip feeds by sticking its oral probe into a plant’s cells and sucking out the contents. If a cell happens to contain the virus, the thrip sucks it up, too.

Scientists already knew that virus-infected tomato plants are more appealing to thrips than uninfected plants. The California researchers discovered something else: Once a thrip consumes the virus, its behavior changes. It spends more time feeding, and it licks more plant cells in the process, coating the next tomato plant with the virus.

The virus’s goal (if viruses had goals) isn’t to mess with the thrip. It only manipulates the insect to get to the next plant. By doing so, the virus is taking away some measure of the thrip’s self-determination. It’s like a fleeing bank robber who commandeers and then abandons a bystander’s vehicle. Car theft wasn’t the criminal’s objective, but the bystander is still deprived.

Scientists have also discovered infections that alter behavior in mammals, including humans. For example, the deadly hantavirus, a distant relative of the tomato spotted wilt virus, causes infected rats to become more aggressive. Rabies, meanwhile, renders its victims crazed and unable to swallow. So rabid bats and canines are more likely to bite and spread the saliva-transmitted virus. In fact, rabies may have provided inspiration for legends of vampires and werewolves. Rabies-infected people don’t tend to bite, but they may foam at the mouth and act belligerently in the infection’s terminal stages.

Not all microbes are so obvious about influencing our behavior. If the effect is subtle, it could be hard to tell whether a behavior is coming from the person or from the thing inside them. Cold viruses, for instance, were recently found to make people friendlier, especially during the period before symptoms appear but when the soon-to-be-sick person is highly infectious to others. Evolutionarily, that helps the virus survive, because a gregarious host is a host who’s likely to spread the illness. Advanced syphilis has been reported to sometimes trigger behavioral changes including an exaggerated desire for sex.

The freakiest of the behavior-warping microbes may be Toxoplasma gondii , the parasite that causes toxoplasmosis. It can live in cats, rodents, people, livestock and other warm-blooded animals, but it reproduces only inside the feline intestinal tract. So the parasite manipulates infected rats, making them attracted to the scent of cat urine when normally they would be repulsed and terrified by it, and causing them to run toward cats instead of away from them. End of rodent. New beginning for parasite.

In some countries, up to about three-quarters of the human population carries toxoplasmosis, which can be acquired by touching cat feces or contaminated soil or by consuming undercooked meat. Normally, only pregnant women and immune-suppressed people get sick. Others develop lifelong “latent” infections, which are symptom-free. Or so it was once thought.

Research in recent years has identified several personality traits that appear to be associated with latent toxoplasmosis. Infected men are more willing to disregard social norms, for example, and are more jealous and dogmatic. Infected women are more conscientious, warm, easygoing and attentive to others. Both sexes, when infected, are more apprehensive and insecure.

One prominent researcher speculated that toxoplasmosis indirectly kills a million drivers and pedestrians a year worldwide.

Another researcher summed up the personality patterns by saying that infected men are alley cats — in other words, loners and scrappy fighters — and infected women are sex kittens. A third scientist has hypothesized that the high prevalence of toxoplasmosis in certain countries, including France and Brazil, may influence cultural stereotypes about those nations.

via The bacteria (or virus or parasite) made me do it – The Washington Post.

 

 

Maslow’s hierarchy has a new pinnacle of human achievement

Maslow’s hierarchy of needs has been a landmark of psychology, used in education and even church ministries.  Now some psychologists are revising his model, making the pinnacle not “self-actualization” but, in the words of a Christianity Today column by Elrena Evans, “something more self-giving”:

Psychologists are considering a shift to famed psychologist Abraham Maslow’s hierarchy of needs. Long a fixture in the training of educators and workforce managers, Maslow’s pyramid argues that humans’ basic needs (food, water, air, sleep) must be met before they can begin to seek other, “higher” fulfillments. It makes sense: bereft of basic needs, people can’t concentrate on bigger goals. I saw this pyramid again and again when in college, minoring in education, used to stress that a child who feels hungry, tired, and unsafe is really not going to care about learning algebra, and with good reason.

Now, though, a team of four researchers headed by Arizona State University social psychology professor Douglas T. Kenrick is challenging the top tier of Maslow’s pyramid. They write in a paper recently published in Perspectives on Psychological Science that Maslow’s ultimate goal, the pinnacle of human achievement, is not “self-actualization” or the accomplishment of such higher-order functions as creativity, problem-solving, and morality. It is — wait for it — parenting.

via Her.meneutics: Why Parenting May Be Your ‘Highest’ Calling.

The reasoning is evolutionary:  Life’s biological goal cannot be self-focused, but has to be the perpetuation of the species.  Still, I think the re-focus is more in line with Christianity.   To get our moral thinking away from righteousness being just private conformity to rules and instead being an orientation to other people–loving and serving one’s neighbor– would be a big advance, and I’m glad if Maslow can help towards that end.

Indeed, the old hierarchy included “morality” but classified that as “self-actualization” rather than as loving and serving the neighbor.  Even non-parents can find the “pinnacle” of life in selfless service, since it  animates not just parenthood but all vocations.


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