Francis Cardinal George reverses the commonplace saying in a column entitled “I’m Religious, but Not Spiritual”:
It’s somewhat fashionable these days to describe oneself as “spiritual but not religious.” This is supposed to mean that one is open to an experience beyond the commercial or the political but not tied to “institutional” religion. One claims an experience of transcendence that is bound by no one else’s rules.
People can always make claims to any kind of experience. The question is always: Who cares? Why should anyone care where someone else gets a spiritual high? Because no one really cares, the claim to be spiritual but not religious is always safe. It’s never a threat and can be dismissed quite easily. The claim to be religious is different. It is a claim that God himself has taken the initiative to reveal himself to us and tell us who he is and who we are. Religion binds us to God according to his will, not ours, in a community of faith that he has brought into existence. Being religious can therefore be threatening. [Read more...]
We often think of the Christian life in terms of spectacular events and experiences, but vocation teaches us that Christianity is to be lived in the most ordinary spheres of life. By the same token, Satan also tries to attack us in those ordinary spheres of life. Pastor Matt Richard draws on John Kleinig’s spiritual classic-in-the-making Grace Upon Grace to show how that works. [Read more...]
Rev. Jonathan Fisk, the young pastor known for his lively Worldview Everlasting videos, has published a book entitled Broken – Seven “Christian” Rules That Every Christian Ought to Break as Often as Possible. This is a book that needs to get into the hands of Christians who are emergent, burnt out, disillusioned, lapsed, millennial, cynical, and the pastors who minister to them. What are the 7 rules that need to be broken? [Read more...]
A Baptist research project finds that the “millennial generation” is “spiritual,” but not “religious.” Specifically, they are not very Christian:
Most young adults today don’t pray, don’t worship and don’t read the Bible, a major survey by a Christian research firm shows.
If the trends continue, “the Millennial generation will see churches closing as quickly as GM dealerships,” says Thom Rainer, president of LifeWay Christian Resources. In the group’s survey of 1,200 18- to 29-year-olds, 72% say they’re “really more spiritual than religious.”
Among the 65% who call themselves Christian, “many are either mushy Christians or Christians in name only,” Rainer says. “Most are just indifferent. The more precisely you try to measure their Christianity, the fewer you find committed to the faith.”
Key findings in the phone survey, conducted in August and released today:
•65% rarely or never pray with others, and 38% almost never pray by themselves either.
•65% rarely or never attend worship services.
•67% don’t read the Bible or sacred texts.
Many are unsure Jesus is the only path to heaven: Half say yes, half no.
“We have dumbed down what it means to be part of the church so much that it means almost nothing, even to people who already say they are part of the church,” Rainer says.
The findings, which document a steady drift away from church life, dovetail with a LifeWay survey of teenagers in 2007 who drop out of church and a study in February by the Pew Forum on Religion & Public Life, which compared the beliefs of Millennials with those of earlier generations of young people. . . .
The new survey has a margin of error of +/-2.8 percentage points.
Even among those in the survey who “believe they will go to heaven because they have accepted Jesus Christ as savior”:
•68% did not mention faith, religion or spirituality when asked what was “really important in life.”
•50% do not attend church at least weekly.
•36% rarely or never read the Bible.
Neither are these young Christians evangelical in the original meaning of the term — eager to share the Gospel. Just 40% say this is their responsibility.
Even so, Rainer is encouraged by the roughly 15% who, he says, appear to be “deeply committed” Christians in study, prayer, worship and action.
Why do you think this is? Is the news all bad? The Baptist slant of the research is evident. Might this be a reaction against Baptist-type piety? Might there be an opening for another kind of Christian “spirituality”?