“Surely he has borne our griefs and carried our sorrows”

cemetery-1138972_640_optStudying the prophecies of Christ in the Old Testament during Advent is a good exercise.  They tell us much about Him.

Consider Isaiah 53, which takes up deep into the life of Christ and unpacks the exactly what happened in His atoning death on the Cross, while also pointing to His Resurrection.

Especially striking to me is the truth it states that has strangely attracted less attention than it deserves:  Not only was He “pierced for our transgressions” and “crushed for our iniquities.”  He also “has borne our griefs and carried our sorrows.”

That is, God the Son took into Himself both the sins of the world and the suffering of the world, atoning for them.  Remember this the next time you feel the force of the “problem of evil” and the “problem of suffering.”

After the jump is the entire prophecy of Isaiah 53, with some verses bolded for your Advent contemplation.

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Christ drains the cup

Read this remarkable meditation from Chad Bird on those times of suffering when God seems unresponsive–asleep, like Jesus in the storm.

It’s a powerful example of what I have been calling for, a theodicy centered in Christ.

I post an excerpt and a link after the jump.  You’ll want to read every word.  I also give a link to his book that this is taken from. [Read more…]

From justifying God to justifying existence

More (see my last post on the subject) from Living by Faith by Oswald Bayer. . .

Not only are we always judging, condemning/justifying ourselves and each other, we also judge, condemn/justify God.  Bayer has some interesting reflections on “theodicy,” the question of how or why God allows evil,  drawing on sources that I wasn’t familiar with.  But what most struck me was Bayer’s observation that when the idea of God fades away in some people’s minds, the problem of theodicy remains.  He describes a “secular theodicy.”  No longer, “why does God allow evil and suffering,” but “why does existence allow evil and suffering.”  In many ways, that latter question is harder to answer.  I am seeing that this is why so many people today believe that life is meaningless, absurd, pointless, and (in a tragic number of cases) not worth living.

I’m thinking that, as I read on, Bayer will show that justification by Christ on the Cross justifies God (in this sense) and justifies existence itself.

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He has borne our griefs and carried our sorrows

On this Good Friday I urge you to read and to meditate upon that astonishing prophecy of Christ’s Passion and His redemptive work in Isaiah 53.  In doing so, consider these words:

Surely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

smitten by God, and afflicted.

But he was wounded for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his stripes we are healed.

We are familiar with the notion that Christ on the Cross bore our transgressions and our iniquities, though we can never plumb the depths of that truth.  But we don’t hear much about how He also bore our “griefs” and our “sorrows.”  What does that mean, and what difference does that make in our lives?