Mary and the divine inversion

256px-Fra_Angelico_046In discussing why the Virgin Birth of Christ is important, James A. Rogers (Texas A&M professor and LCMS member) cites Mary as an example of the “divine inversion.”  That is, the way God turns upside down what we would expect.  This theme, which Mary herself celebrates in the Magnificat, runs throughout the Bible, culminating in the Cross.  Here is how Prof. Rogers concludes his reflections:

The Virgin Birth, like the Cross itself, confounds what we think we know; it confounds our belief that power, whether human power or the brute force of nature, prevails in the world. . . .A virgin giving birth. A king—the King—lying in a manger. A dead God on a stick. These, along with the many other inversions in the Bible, both big and small, promise the possibility of a different world, a world in which God inverts the natural order of things, including the natural of the human world.

[Read more…]

Christ the King

Crucifixion_Grunewald_optHispanic martyrs put before the firing squads by socialist dictators would call out as their last words “Viva el Cristo rey!” Long live Christ the King! Or, Christ the King lives!  That’s a good phrase to keep in mind.

Yesterday was the last Sunday of the Church Year, also known, among other names, as Christ the King Sunday.  As a conclusion to our recent series of posts on Two Kingdom theology, we need to remember who is the King of both Kingdoms.

After the jump, a bulletin note on Christ’s kingship from Pilgrim Lutheran Church here in Australia. [Read more…]

You know you are a theologian of glory if. . . .

An important Lutheran distinction is between the theology of the Cross and the theology of glory.  Jeff Mallinson, over at the Jagged Word,  offers 9.5 Theses on theologians of glory.  After the jump, I list the theses, but you will want to go to the site to see what he says about each one.

[Read more…]

Bonhoeffer on Christmas

Lutheran theologian Dietrich Bonhoeffer, who was executed for plotting against Hitler, is in vogue today.  Much of what people are so excited about in his writings is simply Lutheran spirituality.  Michael Gerson writes a fine column about Bonhoeffer’s reflections from a Nazi prison on Christmas.  What Bonhoeffer is saying–the inversions, the paradoxes, the repudiation of power (of great interest in a postmodern apologetic)–is an application to Christmas of Luther’s theology of the Cross. [Read more…]

God always begins with NOTHING

“It is God’s nature to make something out of nothing; hence one who is not yet nothing, out of him God cannot make anything. . . .Therefore God accepts only the forsaken, cures only the sick, gives sight only to the blind, restores life only to the dead, sanctifies only the sinners, gives wisdom only to the unwise.  In short, He has mercy only on those who are wretched, and gives grace only to those who are not in grace.”

–Martin Luther, “Commentary on Psalm 38,” Luther’s Works 14:163. [Read more…]

God from above vs. God from below

I’ve started working through the Christian Year of Grace by Johann Spangenberg, a contemporary of Luther who, as a pastor and educator, wanted to provide laypeople a guide to help with the devotional reading of the newly-available Scriptures.  He took the appointed Scripture readings for each Sunday, then–as a classical educator trained in dialectic–offered questions and answers that take the reader deeply into the riches of these texts.

After the jump, I’ll give you an excerpt from his treatment of Romans 11:33-36, the Epistle reading for Trinity Sunday:  “O the depth of the riches both of the wisdom and knowledge of God:  how incomprehensible are His judgments, how unsearchable His ways!  For who has known the mind of the Lord?” [Read more…]