Mollie Hemingway on her faith

The Washington Examiner has a series in which they interview people about their faith.  (They did that to me once, which I blogged about.)  Journalist Mollie Hemingway didn’t mince any words.  Read the whole interview.  Here is an excerpt in which Mollie explains vocation:

It seems in some ways that reporting on religion could lead to doubts about one’s own faith, or at least to confusion or pluralism. How has your journalism shaped or affected your own faith? Has it made you any more or less of an orthodox Lutheran?

That hasn’t been my experience at all. For one thing, my job as a reporter isn’t to advocate for one belief system over another. Rather, I aim to break news or explain trends, and allow individuals to tell their own story.

Lutherans study not just what we believe but what we don’t believe. So I already knew we held different doctrines as well as why. Nevertheless, I have found that learning more about other faiths has generally strengthened my own. I have seen new religious ceremonies and structures and met wonderful atheists, pagans, Druze, Jains, Muslims, Jews, Mormons, Evangelicals and Catholics. Some of my conversations with them have challenged me, but in general I’ve found that it makes me appreciate Lutheran teachings much more. The best example of this is that I used to be attracted to unbelief. While I still enjoy reporting on atheists and have many non-believing friends, learning more about atheism and its history has cured me of any attraction to it.

Many people consider a vocation to be an occupation — or maybe an occupation that’s especially satisfying. How does the Lutheran understanding of vocation extend beyond our careers?

Lutherans have a special understanding of vocation. It’s not limited to one’s job but every single relationship I have, including parent, child, friend, neighbor, parishioner and citizen. It’s any position in which I am the instrument through which God works in the world.

So, for instance, God heals us by giving us doctors and nurses. He feeds us by giving us farmers and bakers. He gives us earthly order through our governors and legislators, and he gives us life through our parents. God is providing all these gifts — but we receive them from our neighbors.

Luther wrote that fathers should not complain when they have to rock a baby, change his diaper, or care for the baby’s mother, but instead should view each act as a holy blessing. Everything we do in service to others is a holy blessing.

At your core, what is one of your defining beliefs?

I believe, with the Apostles, that Jesus Christ is the God-man who died to redeem the world from sin, rose bodily from the dead, and will raise me in the body on the last day.

via Credo: Mollie Hemingway | Leah Fabel | People | Washington Examiner.

Starbucks and vocation

Blogger Matt Perman wrote a good post entitled “Starbucks, Vocation, and The Meaning of the Mundane.”  He even included a shoutout to my book about vocation, God at Work: Your Christian Vocation in All of Life !

The other day I came across an excerpt from the new book by Starbucks CEO Howard Schultz, Onward: How Starbucks Fought for Its Life without Losing Its Soul. I don’t know if he’s a believer or not, but right at the start he does a fantastic job of articulating, in shadow form, a core concept of the biblical doctrine of vocation. Here’s what he says:

“Only weeks earlier, I’d sat in my Seattle office holding back-to-back meetings about how to quickly fix myriad problems that were beginning to surface inside the company. One team had to figure out how we could, in short order, retrain 135,000 baristas to pour the perfect shot of espresso.

Pouring espresso is an art, one that requires the barista to care about the quality of the beverage. If the barista only goes through the motions, if he or she does not care and produces an inferior espresso that is too weak or too bitter, then Starbucks has lost the essence of what we set out to do 40 years ago: inspire the human spirit.”

I realize this is a lofty mission for a cup of coffee, but this is what merchants do. We take the ordinary—a shoe, a knife—and give it new life, believing that what we create has the potential to touch others’ lives because it touched ours.

Here’s the point: the ordinary is not ordinary. Rather, it is in the ordinary that we are able to build people up and, yes, inspire the human spirit.

When you clean house for your family, or pour a cup of coffee, or take your car to the wash, you aren’t just doing small, mundane things. You are building building people up. You are making things better, and making a statement that people matter. Or, that’s how you ought to see it.

And the doctrine of vocation takes us further than this. For it means that, when we serve others in the everyday, it is actually God himself who is serving people through us. God is hidden in the everyday. This is true if we are believers; and God is also working through unbelievers, even if they don’t know it (Gene Veith makes this point very well in God at Work: Your Christian Vocation in All of Life when he discusses why we pray in the Lord’s Prayer “give us this day our daily bread” when we actually get it from the grocery store, who got it from the bread company, who got the ingredients from various other spots, and so forth).

In fact, the doctrine of vocation even takes us one more step. When we, as followers of Christ, serve others for his sake, we aren’t just serving them. We are actually serving the Lord himself.

via Starbucks, Vocation, and The Meaning of the Mundane : What’s Best Next.

HT:  Brady Russell

The vocation of the warrior

Paul McCain quotes Martin Luther’s treatise Can Soldiers Too Be Saved?:

…In the same way, when I think of a soldier fulfilling his office by punishing the wicked, killing the wicked, and creating so much misery, it seems an un-Christian work completely contrary to Christian love. But when I think of how it protects the good and keeps and preserves wife and child, house and farm, property, and honor and peace, then I see how precious and godly this work is; and I observe that it amputates a leg or a hand, so that the whole body may not perish…

…The office of the sword is in itself right and is a divine and useful ordinance, which God does not want us to despise, but to fear, honor, and obey, under penalty of punishment, as St. Paul says in Romans 13 [:1-5]…

…Self-defense is a proper ground for fighting and therefore all laws agree that self-defense shall go unpunished; and he who kills another in self-defense is innocent in the eyes of all men…

…When the battle begins…they [soldiers] should simply commend themselves to God’s grace and adopt a Christian attitude…everyone should also say this exhortation in his heart or with his lips, “Heavenly Father, here I am, according to your divine will, in the external work and service of my lord, which I owe you first and then to my lord for your sake. I thank your grace and mercy that you have put me into a work which I am sure is not sin, but right and pleasing obedience to your will. But because I know and have learned from your gracious word that none of our good works can help us and that no one is saved as a soldier but only as a Christian, therefore, I will not in any way rely on my obedience and work, but place myself freely at the service of your will. I believe with all my heart that only the innocent blood of your dear Son, my Lord Jesus Christ, redeems and saves me, which he shed for me in obedience to your holy will. In this faith I will live and die, fight, and do everything else. Dear Lord God the Father, preserve and strengthen this faith in me by your Spirit. Amen.” (American Edition, Vol. 46)

via The Death of Osama Bin Laden: A Teaching Moment on the Doctrine of Vocation and the Two Kingdoms | CyberBrethren-A Lutheran Blog.


Nuclear heroes

The Fukushima 50 are the fifty workers who are trying desperately to prevent a nuclear meltdown in the four reactors damaged by the earthquake and tsunami in Japan.  They have had to go into the plants, subjecting themselves to massive radiation.  They reportedly expect the radiation to kill them.  But they keep going in.

Workers at the disaster-stricken Fukushima nuclear plant in Japan say they expect to die from radiation sickness as a result of their efforts to bring the reactors under control, the mother of one of the men tells Fox News.

The so-called Fukushima 50, the team of brave plant workers struggling to prevent a meltdown to four reactors critically damaged by the March 11 earthquake and tsunami, are being repeatedly exposed to dangerously high radioactive levels as they attempt to bring vital cooling systems back online.

Speaking tearfully through an interpreter by phone, the mother of a 32-year-old worker said: “My son and his colleagues have discussed it at length and they have committed themselves to die if necessary to save the nation.

“He told me they have accepted they will all probably die from radiation sickness in the short term or cancer in the long-term.”

The woman spoke to Fox News on the condition of anonymity because, she said, plant workers had been asked by management not to communicate with the media or share details with family members in order to minimize public panic.

She could not confirm if her son or other workers were already suffering from radiation sickness. But she added: “They have concluded between themselves that it is inevitable some of them may die within weeks or months. They know it is impossible for them not to have been exposed to lethal doses of radiation.”

via Japan’s Nuclear Rescuers: ‘Inevitable Some of Them May Die Within Weeks’ –

This, my friends, is self-sacrifice in vocation.

Let us now praise the internet

A new study has found that young people who are active on the internet are actually more engaged with civic affairs than those who are not.  As opposed to the stereotype of teenagers plugged into their own virtual worlds and never interacting with real people and oblivious to the outside universe.   See  Does the Internet make for more engaged citizens? – MacArthur Foundation.

We have often criticized the new information technology for its baleful cultural effects–doing so, of course, using the new information technology–so let’s look at the other side of the coin.

How has the internet made you more involved with issues, improved your relationships, helped your church, or otherwise been an actual blessing, a good gift from the hand of God through the vocation of those who made all of this possible?

HT:  Webmonk

Frodo & Vocation

The Lord of the Rings is another tale about vocation, as John Ortberg realizes:

My daughter and I were re-watching Lord of the Rings before Christmas. At one point, on the last part of the journey through Mordor, Frodo turns to Sam and tells him how badly he wishes he did not have to be the one to carry the Ring. Being the Ring-Bearer was a difficult and dangerous role. He took it up voluntarily; he knew it was a worthy task; he understood in some dim way that he was suited for it—even his weakness was part of his gifting, and yet the cost of it wore him down. . . .

“But you have been chosen,” Gandalf says to Frodo. “And you must therefore use such strength and hearts and wits as you have.”

You have been chosen. I don’t know if you (or I) am in exactly the perfect fitting job. But that’s not the issue.

You have been chosen.

And this sense of having been called—the worthiness of it, the glorious goodness of a life lived beyond an individual’s agenda—is a precious thing. It is sometimes subverted into grandiosity. It is perhaps more often lost in the ministry of the mundane. It needs to be guarded.

Sometimes, in the quest, we get to visit the House of Elrond; the Fellowship is united and strong, the plans are glorious, hope is fierce, and hearts beat fast.

But you don’t get to spend every day there.

All ministry involves slogging through Mordor.

via Guard Your Calling, Frodo |

Rev. Ortberg is discussing specifically the pastoral ministry.  But doesn’t the example of Frodo apply to all vocations (marriage, parenthood, one’s job, citizenship, life in the church,etc.)?