February 20, 2014

Proposed religious liberty exemptions for wedding vendors — such as bakers, florists and photographers — opposed to same-sex marriage keep making headlines.

Here at GetReligion, we’ve highlighted recent media coverage of a ballot initiative in Oregon and legislation in Kansas (where the Senate, for now, has killed a controversial measure). The Tennessean reported this week on a similar bill failing in Tennessee.

Meanwhile, LifeWay Research released results of a national survey today. LifeWay’s Bob Smietana has the story:

NASHVILLE, Tenn. – Americans have always had mixed feelings about religious liberty. Most say it’s important, but they don’t always agree how much liberty is enough or too much.

That’s the issue at the heart of the upcoming Supreme Court hearings between Hobby Lobby and the Obama Administration over the HHS contraceptive mandate.

It’s a dispute that is unlikely to go away, no matter what the Supreme Court decides.

American preachers, it turns out, are more than a bit uneasy about religious liberty these days.

A survey from Nashville-based LifeWay Research found seven out of 10 senior pastors at Protestant churches say religious liberty is on the decline in America. About seven in 10 also say Christians have lost or are losing the culture war. The telephone survey of Protestant senior pastors was taken Sept. 4-19, 2013.

Of course, social media such as Twitter are the modern-day water cooler, and the religious liberty issue inspired an interesting discussion Wednesday between two of Religion News Service’s national correspondents: Sarah Pulliam Bailey (of former GetReligionista fame) and Cathy Grossman (who has blogged on the “values tug-of-war”).

(more…)

January 15, 2014

http://www.youtube.com/watch?v=AlzdZ6mHR_U

My home state of Oklahoma made big news Tuesday when a federal judge struck down the state’s ban on same-sex marriage.

The New York Times noted that the ruling occurred in the “heart of the Bible Belt,” while The Associated Press characterized Oklahoma as “the buckle of the Bible Belt.” (Religion angle, anyone?)

For the Tulsa World — whose banner headline today proclaimed “Gay marriage wins” — the ruling hit especially close to home, and not just because a Tulsa-based judge made the ruling. Two of the four plaintiffs are World editors, a connection that — to its credit — the Tulsa newspaper made clear in its story.

A friend of mine who works for the World remarked on his Facebook page that “it’s not often you walk into the newsroom and watch news happen in front of your face. Like national news kind of stuff.”

From The New York Times story:

“We’re jubilant, we’re over the moon,” said one of the plaintiffs, Sharon Baldwin, 45, who has lived with her partner and co-plaintiff, Mary Bishop, 52, for 17 years.

The two both work as editors at The Tulsa World newspaper and had just arrived at work on Tuesday afternoon when the city editor told them of the decision.

“We’re taking the day off,” Ms. Baldwin said.

In the major outlets, the first-day news coverage focused on the national ramifications of the decision, and rightly so. CNN described the ruling as “yet another victory for same-sex marriage supporters.” The Washington Post termed it “the latest in a string of recent court decisions that have challenged such prohibitions.”

But a few news organizations — including the AP — delved into the meat of U.S. District Judge Terence Kern’s 68-page ruling:

(more…)

December 17, 2013

Few news consumers would be surprised that the journalists at Baptist Press frame their coverage of controversial moral and cultural issues in a way that supports the doctrines affirmed by the Southern Baptist Convention, the nation’s largest non-Catholic flock of believers.

After all, this is a denominational wire service that is funded by a doctrinally conservative body. The wider world of Southern Baptists (and often former Southern Baptist) is complex enough that it also supports a second wire service — the Associated Baptist Press — that affirms what is usually a more doctrinally liberal, oldline Protestant view on social issues.

Thus, it isn’t surprising that, when framing the decision by Judge Clark Waddoups to strike down a key section of Utah’s anti-polygamy law, the Baptist Press team used several quotes from moral conservatives. In turn, it is not surprising that these sources linked this event to the “slippery slope” argument that says once a culture starts redefining a concept like marriage, it is hard to stop. Here’s a typical passage:

Defenders of the biblical and historic view of marriage said the decision undermines the institution and provides more evidence that its redefinition will be more expansive than just incorporating same-sex relationships.

“Sadly, when marriage is elastic enough to mean anything, in due time it comes to mean nothing,” Russell D. Moore said in a statement released Dec. 14. Moore is president of the Southern Baptist Ethics & Religious Liberty Commission (ERLC).

“This is what happens when marriage becomes about the emotional and sexual wants of adults, divorced from the needs of children for a mother and a father committed to each other for life,” Moore said. “Polygamy was outlawed in this country because it was demonstrated, again and again, to hurt women and children.”

Later in the report, the Baptist Press report included related several quotes from the Waddoups text and from defendant Kody Brown, who is featured with his four wives in a television reality show called “Sister Wives.” That’s pretty much to be expected, since the BP staff includes quite several scribes with mainstream news experience.

However, here was the voice that I found especially interesting in this context:

Jonathan Turley, lead counsel for the Browns and a law professor at George Washington University in Washington, D.C., connected the homosexual and polygamy causes in his reaction to Waddoups’ opinion.

“[P]lural families present the same privacy and due process concerns faced by [the] gay and lesbian community over criminalization,” Turley wrote.

“The decision affects a far greater range of such relationships than the form of polygamy practiced by the Browns,” he said. “It is a victory not for polygamy but privacy in America.”

Bravo. It gladdens the heart of your GetReligionistas to see hints of intellectual and cultural diversity, even in copy from a denominational wire service.

Why bring this up? Other than in our “Got news?” posts, GetReligion rarely digs into the offerings of advocacy journalism sites.

Well, in this case it is interesting to contrast the Baptist Press piece with the coverage of the same decision that was offered in The New York Times.

(more…)

December 13, 2013

Time magazine reports India’s Supreme Court has upheld the constitutionality of the nation’s colonial era “sodomy laws”, ruling there is no “right” under the constitution to same-sex carnal relations. The court ruled that Section 377 of the Indian Penal Code could be repealed but only by the legislature not judicial fiat.

Time is not too happy about this. The magazine’s editorial voice can be heard through out “Homosexuality is Criminal Again as India’s Top Court Reinstates Ban”.  The lede states:

In a surprise move, India’s top court on Wednesday reversed a landmark judgment by a lower court decriminalizing homosexuality in the country. The court said that the law regarding homosexuality could only be changed by the government. “The legislature must consider deleting this provision (Section 377) from law as per the recommendations of the attorney general,” Justice GS Singhvi, the head of the two-judge Supreme Court bench said in Wednesday’s ruling.

In 2009, the Delhi High Court had overturned an archaic colonial law (section 377 of the Indian Penal Code) that made gay sex an offense punishable by up to life imprisonment. Wednesday’s decision shocked many because while anticipation was high not many expected India’s top court, which in the past upheld many progressive rights judgments often going against the government and popular discourse, to revoke such a forward looking judgment.

“Archaic” is also used in the subheading of the story to describe the law. The commentary in the second sentence of this paragraph is not quite accurate. The Attorney General of India had argued in favor of overturning the law — there is a hint of this in the quote from the court’s ruling, but nothing further.

The Hindu, one of India’s leading daily newspapers, noted the attorney general called the sodomy law a British import.

Mr. Vahanvati had said “the introduction of Section 377 in the IPC was not a reflection of existing Indian values and traditions, rather it was imposed upon Indian society by the colonisers due to their moral values. The Indian society prevalent before the enactment of the IPC had a much greater tolerance for homosexuality than its British counterpart, which at this time under the influence of Victorian morality and values in regard to family and the procreative nature of sex.”

Time makes its views clear in this paragraph.

While activists vow to challenge the ruling, the decision to decriminalize homosexuality is now in the hands of New Delhi. And while the good news is that the government has recently changed its position on the issue, arguing for it in the court pointing out that the anti-gay law in the country was archaic and that Indian society has grown more tolerant towards homosexuality, the bad news is that the country is heading for general polls in a few months and a much embattled coalition government is striving hard to retain power. It is thus highly unlikely that gay rights will take center stage in Indian Parliament any time soon.

“Good news”? That does cross the line dividing news and commentary.

There is also a lack of balance. Time quotes the South Asia director of Human Rights Watch, a “veteran LGBT activist” and other “[s]tunned LGBT activists”, but offers no voices in support of the decision, or an explanation of the legal principles offered by the court in its decision.

What then is going on in this story? Was there a breakdown in Time’s back office that permitted an ill-written story barely distinguishable from a press release making it through the editorial process?

(more…)

November 21, 2013

It numbers a recent U.S. Postmaster General (John Potter), and a current associate justice of the Supreme Court of the United States (Sonia Sotomayor) as alumni, but that’s not why Cardinal Spellman High School in the Bronx, New York, is making headlines right now.

Rather, it’s because the school’s parent-teacher association had invited a retired Roman Catholic priest to speak about what The New York Times so delicately termed “the issue of same-sex attraction,” in a talk anticipated to — wait for it — defend the Roman Catholic Church’s teachings on the matter.

Oh, the humanity! Or perhaps inhumanity, to hear the Times team tell it:

Ever since Pope Francis spoke compassionately about gay people last summer — saying, “Who am I to judge?” — Roman Catholics around the world have debated the meaning of his words.

That debate continued this week at Cardinal Spellman High School in the Bronx, where on Monday night the Catholic institution announced that an address by a recently retired priest from the New York Archdiocese about the issue of same-sex attraction, set for Tuesday, had been postponed.

The priest, the Rev. Donald G. Timone, has long been involved with the Courage organization, a spiritual support group formalized in New York in 1980 to encourage men and women with same-sex attractions to remain celibate. It is now based in Norwalk, Conn.

“The issue is one that tends to generate more heat than light,” and Father Timone “will be able to illuminate our thinking along truly Catholic lines,” an announcement listed on the school’s website had stated.

Now, the pope was talking about Catholics working in the public square, urging strategies that focused on pastoral care over open political warfare (although, by stressing “balance” he in no way implied that Catholics should shut down in the political arena). And Pope Francis has not altered a word of Catholic doctrine on sexual morality. So he would oppose Catholic apologetics in a Catholic high school?

Also note what is not promised here: no burning torches, no rack, no Inquisition. Just a talk about what the Roman Catholic Church believes and teaches, including the concept of celibacy for those who are not involved in a monogamous, heterosexual marriage. From what I’ve seen, read and heard, I’m fairly certain that “straight” Roman Catholics who are not marries are supposed to be “celibate,” too — at least that’s the official teaching, right?

(more…)

October 24, 2013

I had a sense of deja vu this week as I clicked on a 2,000-word Wall Street Journal profile of Russell Moore:

For years, as the principal public voice for the Southern Baptist Convention, the country’s biggest evangelical group, Richard Land warned of a “radical homosexual agenda” and pushed for a federal ban on same-sex marriage.

His successor, Russell Moore, sounded a different note when the Supreme Court in June struck down the federal Defense of Marriage Act. “Love your gay and lesbian neighbors,” Mr. Moore wrote in a flier, “How Should Your Church Respond,” sent to the convention’s estimated 45,000 churches. “They aren’t part of an evil conspiracy.” Marriage, he added, was a bond between a man and a woman, but shouldn’t be seen as a “‘culture war’ political issue.”

Since the birth of the Christian-conservative political movement in the late 1970s, no evangelical group has delivered more punch in America’s culture wars than the Southern Baptist Convention and its nearly 16 million members. The country’s largest Protestant denomination pushed to end abortion, open up prayer in public schools and boycott Walt Disney Co. over films deemed antifamily. Its ranks included many of the biggest names on the Christian right, including Pat Robertson and Jerry Falwell.

Today, after more than three decades of activism, many in the religious right are stepping back from the front lines. Mr. Moore, a 42-year-old political independent and theologian who heads the convention’s Ethics and Religious Liberty Commission, says it is time to tone down the rhetoric and pull back from the political fray, given what he calls a “visceral recoil” among younger evangelicals to the culture wars.

“We are involved in the political process, but we must always be wary of being co-opted by it,” Mr. Moore said in an interview in his Washington office, a short walk from Congress. “Christianity thrives when it is clearest about what distinguishes it from the outside culture.”

I kept thinking: Haven’t I already read this?

In fact, I had, to an extent. The dearly departed Bob Smietana of The Tennessean scooped the WSJ on this story by three months and got his just reward.

The mention of Disney, Robertson, Falwell, et al also felt a little stale — as if we’d plowed this same ground a time or two before.

But you know what? I kept reading, and the WSJ — as it so consistently does — enlightened me with insightful, well-sourced details and context.

Yes, the WSJ makes broad statements like this:

(more…)

October 8, 2013

If you enjoy quality journalism, feel free to skip an Associated Press story out today on Mormons challenging their church’s stance on homosexuality.

But if you’re in the mood for a puff piece, wow … AP has produced a doozy!

From start to finish, this quasi-news report engages in unfettered cheerleading. Ready? OK!:

SALT LAKE CITY (AP) — Wendy and Tom Montgomery went door-to-door in their California neighborhood in 2008 campaigning for the passage of an anti-gay marriage proposition. They were among thousands of faithful Mormons following the direction of a church that spent millions on the cause.

Then they learned last year that their 15-year-old son is gay — a revelation that rocked their belief system.

Now, Wendy Montgomery is leading a growing movement among Mormons to push The Church of Jesus Christ of Latter-day Saints to teach that homosexuality isn’t a sin.

Alas, AP never gets around to providing any concrete data to back up the claim of “a growing movement.”

The story does provide this big chunk of “background,” all without any named sources:

The Utah-based church’s stance on homosexuality has softened considerably since it was one of the leading forces behind California’s Proposition 8. A new website launched this year encourages more compassion toward gays, implores them to stay in the faith and clarifies that church leaders no longer “necessarily advise” gays to marry people of the opposite sex in what used to be a widely practiced Mormon workaround for homosexuality. In May, church leaders backed the Boy Scouts’ policy allowing gays in the ranks. Some gay Mormons who left or were forced out of the church say they are now being welcomed back — even though they remain in same-sex relationships.

Who says the church’s stance has “softened considerably?” The story doesn’t say.

Who are the gay Mormons welcomed back and allowed to remain in same-sex relationships? AP doesn’t bother to quote any of them.

That giant paragraph is followed by this transition:

It may seem like negligible progress to outsiders, but Mormon scholars say 2013 has been a landmark year for the religion on gay and lesbian issues.

How’s that for editorializing? (I’ll give it an A-plus.)

Throughout the story, AP presents the Montgomerys’ version of events as the gospel truth, such as:

(more…)

October 5, 2013

This was the headline on a Wall Street Journal story this week:

Some Businesses Balk at Gay Weddings

And the subhead:

Photographers, Bakers Face Legal Challenges After Rejecting Jobs on Religious Grounds

At this point, the Journal arrives at a critical juncture: the lede.

The opening sentences will give a pretty clear idea where this story is headed: Will it be a sympathetic portrayal of gay couples denied basic civil rights? Or will it be a compassionate accounting of businesspeople forced to compromise sincerely held religious beliefs?

Let’s find out:

As more states permit gay couples to marry or form civil unions, wedding professionals in at least six states have run headlong into state antidiscrimination laws after refusing for religious reasons to bake cakes, arrange flowers or perform other services for same-sex couples.

The issue gained attention in August, when the New Mexico Supreme Court ruled that an Albuquerque photography business violated state antidiscrimination laws after its owners declined to snap photos of a lesbian couple’s commitment ceremony.

Similar cases are pending in Colorado, Illinois, New York, Oregon and Washington, and some experts think the underlying legal question — whether free-speech and religious rights should allow exceptions to state antidiscrimination laws — could ultimately wind its way to the U.S. Supreme Court.

What do you think? It appears to me that the Journal decided to play the story down the middle — to report the facts and let readers draw their own conclusions. In this age of advocacy, that’s somewhat surprising, but it’s good journalism, right?

Keep reading, and the story immediately quotes national advocates on both sides of the issue — fairly framing each side’s broad arguments.

Then the story turns to specifics of the individual state cases, in each instance allowing the plaintiffs and defendants equal opportunity to comment. For example:

(more…)

Follow Us!



Browse Our Archives