Let me pause to plug an item or two over at Rod “Crunchy Con” Dreher’s blog, in large part because he has veered totally into GetReligion territory with repeated appeals for journalists to actually cover the doctrinal contents of the current story about Pope Benedict XVI and Islam.
But there is more to it than that and he takes this question to the next layer: Why are so many journalists simply afraid — or act as if they are afraid — to admit that the major world religions clash and that these differences cannot be minimalized without offending the religious believers involved in the stories (and doing shallow, inaccurate jouranlism at the same time)?
… I’m generalizing, but I’d say that the approach journalists take to reporting on Islam is palliative; that is, it seeks to soothe the public’s concerns about Islam by presenting it merely as a misunderstood faith. Episcopalians in hijabs and kufis. Of course it’s laudable to want to teach the public more about any faith as a way of dispelling prejudice, but when you take that approach, you run the risk of hiding aspects of that faith that the public would find offensive or unsavory. Worse, you yourself become incurious about things that about which you should be curious. And you do both the integrity of journalism and your readers a disservice by refusing to pay attention, and to ask the tough questions.
Under the header, “Taking religion seriously,” Rod posts this sobering clip from Levy (advance warning to all Unitarian Universalists):
It seems to me that if religion is meaningful it’s serious business; if one is committed to divine truths then one is committed to the falsehood of rival claims. By my human standards “No man comes unto the father but through Me” is a terrible way to run a universe; but if there is a God I have no reason to think that His rules will conform to my contingent, twenty-first-century Western liberal human standards. And so I don’t expect religious believers to softpedal the exclusionary implications of their beliefs. I don’t think Unitarian Universalism is somehow a better religion than Catholicism or Mormonism or Orthodox Judaism just because its god seems to be so nice and inclusive; indeed, my sympathies for the aesthetic and moral-psychological experience of religious belief tends to run the other way. This is a bit like the stance of many American lapsed Catholic or many Israeli secular Jews, I incline to say, “I don’t believe in God, but the God in whom I don’t believe is a serious one!” But I don’t quite mean that. Rather, I want to say that if there is a point to religion and theology, then that point is undermined by the reluctance to draw distinctions and take them seriously.
And all the people said, “Amen.”
In other words, the Christian doctrine of the Trinity cannot be both right and wrong. The Ten Commandments can’t be suggestions and still be commandments, for those who practice Judaism. Christians do not believe that Jesus was a nice guy and Muslims do not believe that he was the Son of God. Hinduism and Mormonism are not the same faith, even if both are polytheistic. Islamic teachings about the nature of God, and the role of reason in faith, cannot be reconciled to Roman Catholic beliefs without doing violence to both faiths. Ask the pope. Ask your local imam.
I could go on and on. All of the roads to the top of the mountain called salvation cannot be the same, unless, of course, they are all wrong and there is no mountain anyway because there is no life to come or there is no such thing as salvation and/or damnation.
So it’s hard to cover stories about traditional Christians, Jews, Muslims and others if you are not willing to admit that they have a right to their beliefs and that journalists have a professional responsibility to try to get the facts about those beliefs right.
End of sermon. Thanks for the links, Rod. And I hope The New Republic does a cover story on this issue.