Further adventures in labeling (bishops)

For the past day or so, I have been reading the coverage of the somewhat surprising election of New York Archbishop Timothy Dolan as president of the U.S. Conference of Catholic Bishops. At this point, I have to admit that I am confused about the various labels that I am reading.

It seems that all of the bishops agree that the care of the poor is essential, but they disagree on precisely how to accomplish that goal while also defending other core teachings of the faith that are directly linked to this first goal — such as the protection of human life from conception to natural death.

Thus, many bishops are upset that some journalists have argued that the tensions in the USCCB are between a “social justice” wing and a traditionalist, pro-life, politically conservative wing. After all, if one believes that unborn children have a right to life, wouldn’t working for that cause be a matter of social justice?

But I digress.

At this point, it appears that what we have here is an old, old journalistic template. It seems that our scribes have decided that this event was yet another collision between “conservatives” and “moderates.” No sighting of “fundamentalists,” at this point in time, although that noted progressive Catholic theologian Maureen Dowd has not weighed in — yet.

This time around, let’s examine some ink on America’s left coast. Here is a sample from the day-after story in The Los Angeles Times, starting with the lede.

The nation’s Catholic bishops bucked decades of tradition Tuesday to select Archbishop Timothy M. Dolan of New York as their new leader, cementing his reputation as a star of the American church and prompting some commentators to suggest that the U.S. Catholic hierarchy may be turning rightward.

Dolan’s election as president of the U.S. Conference of Catholic Bishops “signaled a clear ascendancy of the conservative bloc,” the National Catholic Reporter said. Others, however, said it primarily reflected Dolan’s personal charisma.

OK, most observers of the American Catholic scene would put the NCR on the left side of the spectrum of church life. But, moving right along, what does someone on the other side say about the defeat of Bishop Gerald Kicanas of Tucson, the hero of the “moderate,” “social justice” wing?

“This was a big surprise,” said Father Thomas J. Reese, a theologian at Georgetown University. “This is the first time that a vice president has been defeated for president, so it’s unprecedented.”

Kicanas is known as a moderate who is a strong opponent of Arizona’s controversial new immigration law. Though he supports the church’s rulings against abortion, he has not denied Communion to politicians who support abortion rights, as more conservative bishops might do, and has gained the enmity of some on the Catholic right. He also faced criticism for having ordained a priest who later pleaded guilty to sexual abuse of five children, although Kicanas denied reports that he had been aware the priest was a pedophile.

OK, we have “conservatives” competing against a “moderate” and Father Reese (surprise, surprise) is in the house. I am sure we’ll get to that “traditionalist” or small-o “orthodox” commentator in a few paragraphs.

But now we get down to a very specific issue that is in play. Pay close attention.

Like Kicanas, Dolan has been willing to offer Communion to abortion rights supporters, but is considered more in line with Pope Benedict XVI’s preference for doctrinal traditionalists. …

Dolan “has emerged as a very charismatic figure,” said Father Thomas Rausch, a professor of theology at Loyola Marymount University. “He’s fearless, he’s not afraid to take on … the New York Times and others who are, in his opinion, overly critical of the church. He’s certainly a very intelligent spokesman for the church.”

So Kicanas has not denied Communion to those who support abortion rights and neither has Dolan, but Dolan is more in line with the mood at the Vatican, which makes him a “conservative” in comparison to the “moderates”? What does that make the bishops who actually have advocated denying Communion to Catholics who have strongly opposed the church’s teachings on this issue, which the Vatican has stated must be defended in every way possible?

By the way, Rausch is not a hero of the Catholic left like the omnipresent quote machine Reese, but he is clearly not a fan of the conservatives. So we are still looking for that articulate voice on the other side of this story.

Meanwhile, let’s keep on trying to make sense out of the labels.

Rausch said he saw Dolan as a centrist, but Reese — known as a liberal — said he saw the election as a sign that the bishops were becoming more conservative.

OK, so if Reese is “known as a liberal,” are there bishops that Reese supports? Yes, that would be Kicanas, clearly. But Kicanas is a “moderate,” remember.

OK, then there are some bishops who are on the right, as in they are advocating that sacramental steps be taken to discipline Catholics who openly and consistently oppose church teachings on abortion (and other issues that Rome has raised to a similar level of doctrinal importance). Did you note that the story said that these traditionalist bishops “might” take this action, as in they are taking this step seriously but not jumping in with both feet? That’s the “right wing” radicals.

OK, so who would be a “moderate” in this journalistic scenario? What would be the stance taken by a “centrist” bishop? We need to know the answer to that question in order to accurately describe the outcome of this election.

Did a “conservative” win, if we are talking about the hot-button issue of sacramental discipline? The answer is “no.”

Did the candidate supported by Reese win, the man hailed as the best hope for the church’s progressive, liberal wing? The answer is “no.”

So the left lost and the right lost. Someone from the territory in between those two camps won. Thus, the shepherd with a “centrist” stance — thinking logically — would be someone who has strongly defended the church’s abortion stance verbally, while declining to raise feathers by defending it with a strategy built on liturgical, sacramental discipline. That would be Dolan.

So a “moderate” defeated a “liberal,” while the most “conservative” candidates lost.

Did I miss something somewhere in the Los Angeles Times story (other than an informed, articulate voice from the conservative side of the aisle)? Dolan is from the middle, correct? Has anyone read that lede anywhere?

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About tmatt

Terry Mattingly directs the Washington Journalism Center at the Council for Christian Colleges and Universities. He writes a weekly column for the Scripps Howard News Service.

  • Passing By

    One is tempted to say that Abp. Dolan standing up to the New York Times is what really sticks in the media establishment craw, but really, it’s just another case of them not “getting religion” (to borrow a phrase). Specially, they don’t get Catholicism, but that’s nothing new, either.

    …sigh…heavy sigh…

    It does seem the LA Times deserves special mention for the way they dismiss Bp. Kicanas’ little abuse problem. Yes,there is more to the story which the Times overlooked in it’s zeal to expound on the political ramifications of the election.

    Sarcasm aside, it doesn’t take much to see that a close election was tipped by a specific issue. All of this political claptrap is just so much… well… claptrap.

    And would someone stand up and make clear that the Catholic Church doesn’t measure “tradition” in decades (4.6 in this case). That’s just silly.

  • Jake

    I complained about the use of labels on an earlier post, but this article nailed the problem. Thanks, Terry. But here is the one step, the hard step, I wish (please) GetReligion would take: how SHOULD this election be reported? You correctly criticized, but I wish the constructive part was present. Show me, the non-journalist, the everyday reader, the right kind of article. Just a few lines would do. You, GetReligion, the one hope for an accurate representation, the place I look to get my religion news, demonstrate a right way to report this. Is there another way?

  • http://attheturnofthetide.blogspot.com Caspar

    Regarding Rausch–his place in the spectrum may be somewhat indicated by his book “Catholicism in the Third Milennium”‘s last chapter “The Unfinished Agenda” on the yet-to-be-achieved implementation of the Spirit of Vatican II. He speaks quite confidently of a lot of things lay people and various other groups resent.

    Also, there’s his placement of Wicca in the list of spiritualities many Catholic women have found spiritually enriching.

  • Passing By

    Interesting how the LA Times dismisses the allegations against Bp.Kicanus with one sentence. There is a great deal more.

    One is tempted to say that Abp. Dolan standing up to the New York Times is what really sticks in the media establishment craw, but really, it’s just another case of them not “getting religion” (to borrow a phrase). Specially, they don’t get Catholicism, but that’s nothing new, either.

    …sigh…heavy sigh…

    Again, it does seem the LA Times deserves special mention for the way they dismiss Bp. Kicanas’ little abuse problem. Yes, there is more to the story which the Times overlooked in it’s zeal to expound on the political ramifications of the election.

    Sarcasm aside, it doesn’t take much to see that a close election was tipped by a specific issue. All of this political claptrap is just so much… well… claptrap. And would someone stand up and make clear that the Catholic Church doesn’t measure “tradition” in decades (4.6 in this case). That’s just silly.

    It’s interesting how determined the press and liberal Catholics are to make this an ideological election when, as tmatt notes, the ideological differences are far from clear. In fact, the simplest, most straightforward explanation is that the sex abuse issue decided the winner.

  • Julia

    As usual, I like John Allen’s take on the practical consequences of Dolan being elected – rather than trying to fit him into an idealogical box.

    In other words, it might be more analytically productive to read Dolan’s election not so much as a victory of conservatives over liberals, but rather as an endorsement of the “affirmative orthodoxy” wing of the conference’s conservative majority over its harder ideological edge.

    He also notes that Dolan is media savvy and that he has the stature to possibly be better able to go toe-to-toe with intransigent Curia functionaries.

    Check it out:

    http://ncronline.org/blogs/ncr-today/three-keys-reading-dolan-win-usccb

  • Martha

    I have to wonder what the attitude of the papers would be if a “conservative” with the same allegations or unease about the abuse case against him had been elected; I’m getting the impression that this would have been much more to the fore in the coverage.

    The little I saw in the Catholic blogosphere was less to do with “Is Kicanas a liberal?” and more “There are some questions to be answered about how this guy got ordained and he’s dodging the questions”.

    I don’t know one way or the other about the case, the priest in question, or how it was handled or mishandled by the hierarchy. But I do find it interesting that this is either not mentioned at all or gets a sentence or two in the middle of the story, which is being framed all about political “conservatives” and a supposed “move to the right”.

  • Jeffrey

    I want to defend the “labels” for a second. This is an “inside Baseball” story with figures most readers aren’t going to know. There is also a struggle going on inside the USCCB and it has ideological overtones. So if you have a limited amount of space and you are trying to explain the complexities of an ideological fight played among people who insist they aren’t ideological, there are going to be some labels.

  • Julia

    The problem is the media is using inaccurate labels.

    What label would you put on the well-known Catholic who said this?

    After highlighting the importance of “establishing true distributive justice which guarantees everyone adequate care on the basis of objective needs”, the _________ insists that “the world of healthcare cannot divorce itself from moral rules, which must govern it in order to ensure it does not become inhuman”.

    “Justice is promoted when we welcome the life of others and take responsibility for them

    “healthcare justice must be one of the priorities on the agendas of governments and international institutions.

    Progressive, liberal, moderate, conservative, traditional, reactionary?

    Source of quotes: http://visnews-en.blogspot.com/2010/11/healthcare-cannot-divorce-itself-from.html

  • http://www.tmatt.net tmatt

    What Julia said.

  • Harris

    The NPR coverage was suitably opaque. Barbara Haggerty referred to the opposition to Kincanas arising from conservative Catholic bloggers. That was it. Little detail about what, if any were the substantive points separating the two.

  • Julia Duin

    Since there was no Baltimore dateline for this piece, the article was obviously a phoner that the reporter had to quickly throw together from 3 time zones away with whoever he could get to answer his calls. I don’t recall seeing this reporter at any USCCB meetings so am guessing he was having to report on something (interior Catholic Church politics) he was not very familiar with. It takes years of reporting on the Catholics before you manage to get the cell phones of conservatives like Robbie George, Michael Novak, Robert Royal, etc., and when the LAT changes its religion writers every 2 years, you lose that kind of depth. And maybe if this reporter’s supervisors had actually sent him to the USCCB meeting, he might have had more luck at putting together a more balanced piece than what was available in his Rollodex.