When is ‘Christmas,’ anyway?

Yes, ’tis the season to hear people arguing about Christmas, inspired by everything from the numbing effect of waves of holiday ads to the “Christmas Wars” coverage on cable TV news shows. At the same time, this is when small bands of traditional Christians in the West begin their brave attempts to honor the quiet, reflective season called Advent (or Nativity Lent in the East).

From time to time, these realities receive a small amount of mainstream news coverage (including by me). Take, for example, this unusually prominent piece that ran recently in the Washington Post.

Here’s the top of the report:

‘Tis the season! Or ’tis it?

Amy Barker, for one, has no doubt that these first days of December are a fine time to start decking the halls. In fact, her halls are decked. Her Christmas season started in November.

“I get so excited about decorating for Christmas, it just seems like a month isn’t enough,” said Barker, an Alexandria mother of three who had two trees up and decorated and the family stockings hung within 48 hours of clearing away the turkey bones. “I figure after Thanksgiving, it’s fair game.”

But her husband, Brian, is in less of a hurry. He loves Christmas, too, he said — just not quite so many weeks of it.

“In her opinion, November is fine,” said Brian, a real estate developer. “In mine, mid-December is better. Besides laziness, it’s that I kind of like to focus on the actual day of Christ’s birth.”

For many families, this is a time of some tinsel tension over a perennial question: Just when should Christmas begin? Some celebrants stretch the season across as many weekends as possible to gain more pleasure and more time for all the gift-buying, box-wrapping, card-writing and gay apparel-donning.

But others — sometimes within the same family — would rather hold back the flood tide of yuletide to avoid holiday burnout and keep things special around the Big Day itself.

At this point, I want to offer cheers that the Post team even attempts to include some material that takes seriously the history of the actual season of Christmas, which begins with the Nativity of Our Lord, God and Savior Jesus Christ.

For example, the story discusses — gasps are heard all around — the Western liturgical calendar.

Long gone for most American Christians are the Old World norms of decorating the tree on Christmas Eve and backloading much of the holiday into the last half of December. When the retail blizzard starts in September and FM radio’s jingles ring before Halloween on some stations, it’s little wonder that houses all over the region light up on the night after Thanksgiving. …

In Utah … the bishop of Salt Lake City sparked an online debate when he issued a pastoral letter urging Catholics to hold off on celebrations until the official liturgical start of the season: Christmas Eve. On the church calendar, Advent fills the first 24 days of December and Christmas starts at midnight. (Those 12 days of Christmas don’t culminate on the 25th; they start then.)

The irony is in the math, although the Post only hints at this.

Many Christmas “traditionalists” delay their parties and decorating until mid-December, thinking that they are in some way observing the “12 days of Christmas,” even though this kind of delay jumps ahead of centuries of Christian traditions.

So here is the irony of this interesting Christmas news story — it isn’t secular enough.

The actual calendar that is stomping on the religious rites of Advent and the Christmas season is a secular calendar now called “The Holidays.” Truth be told, if more Christians wanted to celebrate Christmas during the season of Christmas it would be quite easy to do so, since most civic and family calendars are rather empty during the 12 days following the actual feast. Things are busy — with the NFL playoffs, bowl games and all of that — but they are nowhere near as busy as in the crunch weeks of the secular and, alas, church calendars that follow, well, Halloween.

There are painful delights to be found in the exploration of our culture’s real traditions. For example, I must admit that the following inspireed a sad chuckle for me:

Catheryn Dowd, 55, a Kennedy Center staffer, said she and her four siblings have all maintained their mother’s ironclad rule of not decorating for Christmas until mid-December.

“There’s a strict dividing line at Dec. 15 in my mind,” Dowd said. “Nothing before then.”

When Dowd recently marveled to her parents that the tradition has held fast for so long, her mother surprised her by explaining the origin of the “sacred 15th”: It was payday.

“That’s all it was,” Dowd said with a laugh. “She got paid and she went and bought the tree.”

Now that’s the American spirit.

Once again, let me note that this story is way better than the norm. Cheers!

Also, dare I hope that there will be a sequel. Does anyone out there hold Twelfth Night parties? That would be an interesting story about some true old-school Christmas revolutionaries. There’s a tradition that is so, uh, traditional that it would be news.

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About TMatt

Terry Mattingly directs the Washington Journalism Center at the Council for Christian Colleges and Universities. He writes a weekly column for the Scripps Howard News Service.

  • Diane

    Here in Louisiana, we’re still fans of Twelfth Night parties. But it has little to do with the end of the Christmas season and everything to do with the beginning of Mardi Gras season! And yes, it gets covered accordingly, by the society reporter every year.

  • Kris D

    The article from the Salt Lake Tribune RE: Bishop Wester’s pastoral letter
    http://www.sltrib.com/sltrib/home/50772127-76/advent-bishop-christmas-catholics.html.csp?page=1
    was interesting for the type of comments it generated. The bishop wrote a pastoral letter to his flock. Why is everyone else taking such umbrage at the bishop for reminding Catholics about what a liturgical season is about?

  • http://adeaconswife@wordpress.com Susan Kehoe

    Christmas, for Catholics, is longer than 12 days. Christmas ends on the Baptism of the Lord which is January 9 this year.

  • Passing By

    I have always thought Christians should adopt the Eastern custom of gift-giving on the Feast of the Three Kings. Not only is it self-explanatory, think of the savings on the post Christmas sales.

    I did wait until close to Christmas Eve to put up a tree once, but couldn’t find one to buy and put up. The lots were closed.

  • http://www.tmatt.net tmatt

    I know some will ask, so here goes.

    The Mattinglys attend parties before Christmas, but would not PLAN one then. We sometimes put the tree up a week or two early — but only decorate it in purple and white, with Old Testament decorations. That’s an old Advent tradition.

    We then finish the tree after the final Sunday of Nativity Lent. The tree stays up for the whole Christmas season or even a bit longer, past the 12th night.

    Food is a big part of all of this, since the Orthodox fast throughout Nativity Lent, from meat or meat/dairy (depending on the ages of the people in the house, in most cases). The feast after midnight on Christmas is festive!

  • Kelly

    We’ve started planning an Epiphany party, but schedule it for the weekend after New Year’s, so it isn’t always properly Epiphany. People are never as busy then, and it’s a nice way to relax after the holidays.

    I usually put out a craft of making paper crowns and decorating for the little kids to work on while the adults are chatting.

  • Archduke

    The Post journalist should take some time to look up Advent. he’ll see that it is not merely the first 24 days of December. One more example of a journalist not knowing his subject. Would a major newspaper tolerate a sports reporter who didn’t know how many NFL game there are in a season or how many innings are in a baseball game?

  • WRY

    I’m Catholic and believe in the 12 days as the celebration, but as a family compromise agreed to use Gaudate Sunday (the one with the pink candle) as the official start of putting up the tree. We try to leave some stuff left over to bring out during the real season, but truth be told, it is hard to feel festive when everyone else up and down the block is tossing their tree to the gutter and taking down the lights.

  • Dave

    I do a somewhat-late Yule service for the small Unitarian Universalist congregation I belong to, on the Sunday that falls between Christmas and New Year’s. I once belonged to a UU church that was ready to close that Sunday for lack of interest. I ranted that if it were treated like a dead Sunday it would be one; if treated like part of our worship cycle it would become one. Among UUs that’s called “volunteering.” I upgraded it from a non-dead Sunday service to Yule after I became Pagan.

  • http://rub-a-dub.blogspot.com mattk

    No 12th niht party, but my family does celebrate the 3rd Day of Chrstmas/Feast of St. Stephen. That is our biggest “to do” during Christmas.

  • Jerry N

    Friends of ours have thrown Twelfth Night parties, which is awkward since it falls on the vesperal liturgy of St. Basil for Theophany–it was busy juggling those last winter. Our parish also has a visit from St. Nicholas on the Sunday closest to said saint’s feast, speaking of counterculture.

  • MJBubba

    I live in the Bible Belt. There sure won’t be many Twelfth Night parties in these parts. The religious landscape is completely dominated by Arminian theology, and my Baptist neighbors never heard of the liturgical calendar, so I don’t expect reporters to know it, either.
    However, since January 8th falls on a Saturday, there will be lots of Elvis’ Birthday parties. I am getting a hankerin’ for fried peanut butter and banana sandwiches just thinking about it. I bet there are still Elvis impersonators near you that don’t yet have a gig, but you better act quickly before they are all booked.

  • http://www.tmatt.net tmatt

    Uh…. Bubba …

    What does this have to do with Armenian theology?

  • Hector

    The Anglican church has Christmas season going from Christmas to Epiphany, and then a separate Epiphany season that goes from Ephiphany to the Feast of the Presentation (Candlemas) in early February.

  • MJBubba

    Professor Mattingly (#13): Arminian theology. … I used the term loosely to refer to the majority position in the community that I live in, and by it I mean to include Baptists, Methodists, Pentecostals and nondenominational Evangelicals. The people in my community are overwhelmingly Protestant Christians. When I use the term Arminian, I deliberately exclude Lutherans, Anglicans, and Calvinists (particularly in this case since they do understand the liturgical calendar). (I am Lutheran myself.)
    http://en.wikipedia.org/wiki/Arminianism

  • http://www.marketing-pr-seo.com JohnS

    Great article and an interesting blog. Visiting for the first time, and reminded it’s a year ago Christmas Eve we dedicated our 100 foot tall church cross cell tower, here in Fl. The project, with some small amount of public relations effort, earned newspaper and television stories around the world, from the Times of London to the NY Post and even a late night monologue joke.
    Importantly it all began with some out of the box thinking about ministry and outreach. Since then, I’ve heard from churches all over the country, and I’ve even added that to the marketing tools I offer churches to promote themselves, and our congregation and preschool have grown in spite of the downturn.

  • Therese Z

    I do a Twelfth Night party for my nonbelieving brother and family. My decorations are all up and blazing while most others are gone. I play Christmas music and we have pizza and play games.

    I grew up in a house where Christmas decorations did not appear until Christmas EVE! Only our school-made decorations were in the house, and a little nativity (plastic, it was the 60′s). Santa brought everything!

    I treasure that memory and keep my decoration to the weekend before (practical reasons), but no Christmas lights are lit inside or out until Christmas Eve, only the Advent candles.

  • Pamela Zohar

    http://en.wikipedia.org/wiki/Arminianism

    I grew up in that environment also. Never heard of ‘advent’, never heard of ‘Twelfth Night’ except in English lit, where it was solely one of those plays by Shakespeare. Never heard of ‘epiphany’ or even ‘liturgy’. Thought ‘Lent’ came from the dryer and ‘Mardi Gras’ was just a party they had in New Orleans.

  • Julia

    Speaking of St Nicholas and isms of various sorts:

    I read this week that Bishop Nicholas of Myra (the real St Nicholas) punched out the heretic Arius at the Council of Nicea. There’s muscular Christianity for ya!

    http://cantuar.blogspot.com/2010/12/saint-nicholas-punches-heretics-in-face.html