Religion and tragedy in Japan

 

Some news stories are just too big to fathom.

The September 2001 terrorist attacks. The 2004 Indian Ocean tsunami. Hurricane Katrina in 2005. The Haiti earthquake just last year.

And now — once again — a disaster of unimaginable proportions unfolds in Japan.

This is GetReligion, so you know the question we’re going to ask: Any religion ghosts?

Well, Japan isn’t an overly religious nation, right? Kudos to CNN.com religion editor Dan Gilgoff for tackling that question head-on in a piece on “How Japan’s religions confront tragedy”:

Proud of their secular society, most Japanese aren’t religious in the way Americans are: They tend not to identify with a single tradition nor study religious texts.

“The average Japanese person doesn’t consciously turn to Buddhism until there’s a funeral,” says Brian Bocking, an expert in Japanese religions at Ireland’s University College Cork.

When there is a funeral, though, Japanese religious engagement tends to be pretty intense.

“A very large number of Japanese people believe that what they do for their ancestors after death matters, which might not be what we expect from a secular society,” says Bocking. “There’s widespread belief in the presence of ancestors’ spirits.”

In the days and weeks ahead, huge numbers of Japanese will be turning to their country’s religious traditions as they mourn the thousands of dead and try to muster the strength and resources to rebuild amid the massive destruction wrought by last Friday’s 9.0 magnitude earthquake and resulting tsunami.

The CNN piece does an excellent job of explaining the role of Japan’s predominant religious traditions amid tragedy. I do wish, however, that the report had included some specific statistics concerning religious groups in Japan.

I was pleased to find that kind of detail in a nice story by USA Today religion writer Cathy Lynn Grossman headlined “Japanese look to ancient traditions for strength”:

When uncounted thousands have died in a disaster such as last week’s earthquake and tsunami, where will the Japanese people find spiritual strength?

Experts on Japanese culture say they’ll find it in the critical, comforting rituals of religion.

They will rely on centuries-old traditions of a distinctive Buddhist culture and the ancient Shinto beliefs of their earliest people. Japan is 90% Buddhist or Shinto or a combination of the two, with young urban Japanese more inclined to have drifted from religious attachments.

In a related blog post, Grossman concludes:

Everyone prays.

From my own work with The Christian Chronicle, I know that there are Christians in Japan. But how many? Religion News Service steps in with that piece of information:

Churches and Christians in northeastern Japan, the most heavily affected area, are still out of contact days after the disaster.

Studies estimate that 2 percent of Japanese are Christian, with the vast majority practicing Buddhism and the indigenous Shinto religion.

As you would expect at this stage in the disaster, CNN, USA Today and RNS all rely mainly on experts to explain what Japanese believe and how they practice their faith. It’ll be interesting to see if the media follow up with firsthand accounts of survivors and the role of religion in their lives.

These are my initial thoughts on the religion coverage of the Japan disaster. If you have other ideas or questions — or links to other stories — I invite you to share them in the comments section.

For coverage of an altogether different nature, there’s this ABC News interview with Rob Bell. I liked how Joshunda Sanders of the Austin American-Statesman described the interview:

George Stephanopoulos awkwardly tries to get him (Bell) to say whether or not Japan suffered an earthquake because Buddhism and Shintoism is practiced there and they’re all condemned to hell.

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  • Martha

    “George Stephanopoulos awkwardly tries to get him (Bell) to say whether or not Japan suffered an earthquake because Buddhism and Shintoism is practiced there and they’re all condemned to hell.”

    Would that be the same Rob Bell who is currently being hauled over the coals on various blogs as a Universalist on account of his new book “Love Wins”?

    That is, he is being called everything up to a heretic and accused of denying the very existence of Hell?

    Some reporter has obviously not done his background research, hmmm?

  • Jerry

    As a comment to Martha, being raked over the coals on blogs means nothing in particular. Some people take extreme offense at almost anything some people do. But her basic point is solid: interviewers should spend a long time using a search engine, say 15 minutes, to find out something about the interviewee.

    To the larger story, I do appreciate being able to read something of Japanese reactions to the multiple disasters they are suffering. I’d like to find out in due time if their beliefs are affected in any way by what they’re going through now. Do they become more or less religious or change religions?

  • Dave

    The Wild Hunt blog http://www.wildhunt.org is pondering this question, with some comments on journalism.

  • http://getreligion.org Bobby

    Thanks for the link, Dave. There is some very GR-esque commentary there, including this:

    From there we have many smaller nods and mentions, the Telegraph explores the “tradition of rebuilding the great Shinto shrines,” the Washington Post evokes the image of a woman praying at “a small Shinto-inspired shrine to her ancestors,” while ABC News noted that local funeral homes “volunteered to provide traditional Shinto rites to the dead, donating white shrouds and cremating the bodies,” before becoming overwhelmed by the demand. Disappointingly, the Religion News Service’s coverage has so far been disproportionately focused on Christian reactions to the tragedy. One hopes that more robust reports on Shinto and Buddhist perspectives are forthcoming.

    I would point out that the USA Today story on Japanese religious traditions moved on the RNS wire as part of a partnership between the two organizations.

  • Deacon John M. Bresnahan

    Most Catholics and many other Christians have heard of Mary under the title of Our Lady of Lourdes and Our Lady of Fatima. Most have never heard of Our Lady of Akita in the town of Yuzawa, Japan right near the epicenter of the earthquake. Long lists of Catholic internet sites are reporting on the story.
    In 1973, during an apparition to a Japanese religious sister, Sr. Agnes Sasagawa, Mary was said to have predicted a number of future events similar to the tsunami and earthquake that struck the area, as well as chaos in the Church (as in the abuse crisis).
    The local bishop eventually approved the messages as “acceptable” to the faithful. Interestingly it was Cardinal Joseph Ratzinger as Prefect of the Congregation of the Doctrine of the Faith who let stand the local bishop’s decision.
    Mary’s purpose was to call people–especially Catholics–to repentence and a deeper worship of Christ, her Son and head off the predicted disasters to the Church and the world through the power of prayer, especially the Rosary.

  • Kris D

    It was interesting to find out that the U.S. bombed one of the most Catholic Christian cities in the far East.
    http://www.hprweb.com/index.php?option=com_content&view=article&id=250:the-catholic-holocaust-of-nagasaki-august-9-1945why-lord&catid=34:current-issue
    God be with all who are suffering now.

  • Maureen

    Re: Our Lady of Akita, yuppers, Christianity has the apocalyptic bits covered in Japan. But of course, tsunamis and earthquakes were also common in ancient Israel along the coast. (St. Eusebius of Caesarea goes into this, in his history of saints from Roman Palestine. One tsunami struck just in time to sweep off a bunch of Roman executioners of a martyr, if I remember correctly. But Christians suffered from the earthquakes also; the Bible never said they wouldn’t.) Only modern people assume that bad things will never happen anymore.

    Re: earthquake and tsunami, I can’t believe nobody is mentioning the giant catfish gods that caused earthquakes in traditional Shinto belief. (If you’re wondering why there were a lot of giant catfish pictures in the golden age of Japanese prints, that’s why. Well, that and they became a symbol of Westerners and Americans.)

    Incredibly huge natural disasters are, frankly, a big part of Japanese religion of all faiths, as well as Japanese life. The people who will have a hard time are Shinto folks who’ve lost their hometown shrines along with their hometowns. When you worship little local gods of, or associated directly with, particular rocks and trees, you kinda need their locality for them to be. (Many Ghibli films and other animes have examined fantasy versions of this Shinto theological problem of modern life.) But there are procedures for that too.

    Re: Nagasaki, the point is that the US held off bombing Nagasaki for the sake of its historical importance and Christian population, but the Japanese were simply encouraged to continue putting a whole bunch of Navy stuff and Navy shipbuilding there. In the end the US decided to use it as a second target to prove that they would bomb a historic city or a city with Christians (and to strike against the ability of the Japanese navy to keep fighting), with a big implied threat to Kyoto, the Emperor’s palace, and other priceless places the US had spared until then.

  • http://www.statesman.com/blogs/content/shared-gen/blogs/austin/faith/entries/2011/03/15/rob_bell_and_the_question_of_h.html?cxntfid=blogs_of_sacred_and_secular Joshunda

    Thanks for the mention, Bobby. Minor grammatical error – it should have been Buddhism and Shintoism *are* practiced there – my fault, not yours.

    And dear Martha,

    1. I’m a woman, not a man. Speaking of “background research, hmmm?”

    2. I mentioned that Rob Bell was being called a heretic and linked to coverage of “Love Wins” so I’m not sure what you’re referring to. You obviously didn’t watch the ABC link to notice the awkwardness I was referring to. Rob Bell completely avoided the obvious attempt at a newsy Japan-related tie-in.

  • http://ingles.homeunix.net/ Ray Ingles

    Bell may not have been a good target for a “God’s wrath” statement, but it’s not like there’s been a shortage of those.

    http://www.koreaherald.com/national/Detail.jsp?newsMLId=20110314001022

    http://www.huffingtonpost.com/2011/03/14/glenn-beck-japan-earthquake-god_n_835573.html

    http://www.wnd.com/?pageId=273765

    Should this religious angle get covered more, too?

  • Jen G.

    @Joshunda,

    I read Martha’s comment to mean that George Stephanopolous had not done his background research as he was trying to get a ‘God’s Wrath against the heathen’ quote from a guy some Christian’s are accusing of being a universalist. It’s rather like trying to get an Episcopalian bishop to condemn women in the priesthood…

  • Julia

    Nagasaki was a last minute second choice because of bad weather at the intended bomb site. The Catholic cathedral in Nagasaki was used as the target since it was the most easily recognizable landmark.

    http://okcatholicsforlife.org/poster-cathedral.pdf