Words cannot describe how much I pity the journalist who has to try to write — in roughly 18 inches of type — a mainstream news report on the decision by Archbishop of Canterbury Rowan Williams to step down from his beleaguered throne at the ripe old age of 61.
Has there ever been a religious leader who disappointed so many different people in so many different ways?
Yet, even as I say that, I freely acknowledge that he will be remembered as the unlucky fellow who — through his willingness to make Anglican compromise after Anglican compromise, to shout “Peace! Peace!” when there was known peace — will be known managed to hold the global Anglican Communion “together,” whatever that word means, when the odds were totally stacked against him.
This is precisely the reality that is captured in The New York Times story on this long-awaited announcement.
The lede is long, long, long and, brothers and sisters, it had to be.
LONDON – After a decade of struggling inconclusively to keep the worldwide Anglican Communion from breaking apart over such intractable issues as women clergy, gay bishops and same-sex marriage, the Most Rev. Rowan Williams, the archbishop of Canterbury, announced on Friday that he will step down at the end of year to take up a high position Cambridge University, switching from a turbulent era in the church to academia.
This story has holes in it, in large part because of length issues. However, I am sure that many Anglicans — on the left and right, for radically different reasons — would have liked to have seen at least one paragraph that captured the degree to which Williams had once been a well-published voice in favor of the modernization of Anglican theological on sexual morality. I believe that it’s likely that he will veer back to the candid left, now that he has stepped down.
However, he was willing to shelve many of his own views in order to accomplish one major goal, which was to avoid being the archbishop who sat in the throne of Canterbury while the Anglican Communion exploded into formal, as opposed to informal, schism. He is stepping down without having to look the queen in the eye and deliver that particular bad news.
The most serious flaw in this rather solid story is that it never delivers a fact paragraph or two containing the hard, cold statistics that face his successor in terms of life in local pews and at local altars.
As we have long stressed here at GetRelgion, coverage of the Anglican wars is incomplete without some acknowledgement that the conflicts are unfolding at the local, regional, national and global levels. In this case, at the very least, readers needed to know what is statistically going on (a) in the pews of British churches and (b) at the global level, where First World churches (mostly liberal in doctrinal approach) are in rapid decline, while Global South churches (mostly conservative on doctrine) are experiencing rapid growth.
Instead we simply read that Williams:
… will be leaving a church struggling with dwindling congregations and torn by corrosive debates over issues ranging from homosexuality to the role of women in the church. …
In his decade in office, Dr. Williams has never seemed a confrontational figure, seeking consensus on the most contentious issues coursing through the church at a time when the institution has also been challenged by some secular Britons seeking the exclusion of faith from public life, akin to the concept of laïcité in France.
Indeed, a recent survey conducted by a secular group found that almost a half of those identifying themselves as Christians had attended no church services over the past year other than those for weddings, funerals and baptisms. Many were not familiar with the Bible, the survey found, and the proportion of Britons identifying themselves as Christians had slipped from around three-quarters to just over a half.
Tell me, what does the word “liberal” mean in this context in terms of creedal doctrines?
Within days of setting up a tented camp, virtually on the cathedral steps, the occupiers drew adversaries from among many of the most powerful people in Britain, including Prime Minister David Cameron and the mayor of London, Boris Johnson — who supported legal moves for the protesters’ eviction — and bankers and financiers who saw the camp as a threat to London’s appeal as a financial center.
A rancorous debate within the Church of England had hard-liners retreating in the face of a powerful group of liberal theologians led by Dr. Williams, who argued for an acceptance of the protesters and their cause. The liberals saw the protest as an opportunity to steer the church toward a renewed embrace of Gospel teachings on social justice.
To me, that sounds like a clash between political liberals and political conservatives, not between doctrinal liberals and doctrinal conservatives. That’s a completely different situation, in terms of traditions and ancient doctrines, than the clashes over the moral status of sex outside of marriage or the evolution of the Anglican priesthood. That’s a different level of debate, compared with clashes over the Virgin Birth of whether Jesus Christ was raised from the dead.
However, like I said at the beginning, this was an almost impossible story to write for a daily newspaper on this side of the Atlantic.
So, how did the British papers do? Hold that thought. That’s Father George Conger’s beat.