In yet another case of liberal bias by GetReligion, tmatt screamed “Boooo!” the other day at a one-sided story praising Halloween evangelism.
Since it’s Halloween, I thought I’d highlight a couple of stories reporting on how some Christians deal with the holiday’s pagan roots. Before I do, I want to be sure to give a hat tip — pumpkin hat, that is — to Religion News Service for the above video, which RNS included in its daily e-mail today.
The first story was written by Taya Flores, a reporter for the Journal & Courier in Lafayette, Ind. Flores does a nice job of taking what could be a yawner of an annual story and making it interesting reading. The top of the story:
Heather Salemink of Lafayette has celebrated Halloween since childhood. She can recall dressing in costume and her dad decorating the house.
So even as a Christian, she never questioned whether her children would celebrate the holiday, too.
“Kids need opportunities to imagine themselves in different worlds,” said Salemink, 34. “It’s really kind of fun to watch them explore different parts of the world through their imagination. In Christianity, there is so much that requires belief in things that you can’t see.”
But not all religious groups approach Halloween with such ease and excitement. Controversy still surrounds the holiday, which has origins in ancient Celtic spiritualism.
Honestly, I’m not a big fan of anecdotal ledes that start with someone who does not fit the theme of the story. In other words, if the story is about people who don’t approach Halloween with ease and excitement, begin the story with one of them, not with somebody who has no problem with Halloween.
Nonetheless, there’s much to like about this story. The writer provides historical background, quotes experts and pastors and even includes other faiths besides Christianity:
Other religions may shy away from the holiday as well. Traditionally, Muslims do not approve of Halloween either.
“Halloween, because it has pagan roots and traditions, is not something Islam will approve for its followers,” said Aurangzeb, president of the Purdue Muslim Student Association.
There’s variance among Jewish believers. Daniel Frank, director of the Jewish Studies Program and professor of philosophy at Purdue University, said from a traditional point of view, Jews are not supposed to celebrate non-Jewish festivals, whether it be pagan or Christian.
However, some conservative and reformed Jews may celebrate Halloween as a cultural holiday.
“Orthodox Jews as a typical rule don’t celebrate Halloween,” said Nora Rubel, assistant professor of religion at the University of Rochester in New York. “Conservative and reformed Jews can, but it’s left to the individual family. It’s not just the pagan roots that bother Orthodox Jews but also the Christian roots.”
No pagans are quoted, however.
The other story was written by Tim Townsend, religion writer for the St. Louis Post-Dispatch. Townsend’s piece focuses on St. Louis-area churches using Halloween’s pagan roots to grow their flocks. The top of the story:
DES PERES — Jason and Stacey Leeker grew up going door to door on Halloween night, collecting candy in costumes. But after the couple dedicated their lives to their Christian faith, they decided they would shield their own children from Halloween’s pagan roots.
Last Saturday evening, the Leekers and their three children ventured out to Faith Des Peres Presbyterian Church’s trunk-or-treat party.
Trunk-or-treats — Halloween tailgating parties, with kids going from car trunk to car trunk — are an increasingly popular alternative for schools, churches and community groups to traditional doorbell trick-or-treating.
For the Leekers, the church atmosphere provided a safe Halloween outing where they could give their 5- and 3-year-old a taste of the holiday’s fun.
Like the Indiana story, the Post-Dispatch report provides historical context:
Jack Santino, a professor of folklore at Bowling Green State University in Ohio, has written that Halloween has its origins in a pastoral festival called Samhain (pronounced sah-ween). Throughout Europe, it was the biggest festival of the Celtic calendar, and a celebration of the end of harvest and the beginning of winter.
The Celtic people believed that during Samhain, the souls of those who had died during the year “traveled into the otherworld,” Santino wrote, and “their ghosts were able to mingle with the living.”
They lit bonfires to honor the dead, “to aid them on their journey and to keep them away from the living.” Early missionaries appropriated many pagan rituals and subtly transformed them into Christian rituals.
Like a trick-or-treat bag full of candy, Townsend’s story brims with specific details from trunk-or-treat events that he obviously visited firsthand.
If the story lacks anything, it’s a perspective on how mainstream Halloween has become in churches and whether many still resist the holiday. That’s a minor criticism, however, because I think the report’s strong focus on a specific phenomenon — trunk-or-treats — gives it a newsy, journalistic edge.
Your turn, GetReligion readers: Any insights on the stories mentioned? Any links to other Halloween-related religion stories that you’ve come across and your thoughts on them?