The key to the election, of course, was the African-American vote.
GetReligion readers will be stunned to know that the newspaper that lands in my front yard covered this angle of this crucial event with a news story that celebrated the actions of courageous black pastors who provided the crucial push that led to victory. Readers will not be stunned to know that this Baltimore Sun piece provided zero space for commentary from African-American pastors who were on the other side, even when it came time to talk about how they allegedly ostracized the enlightened pastors who backed the gay marriage.
The key religion-news passages are at the beginning of the story and then at the very end, with lots of politics in the middle.
The two Baptist pastors didn’t know a soul at Gov. Martin O’Malley’s big breakfast for supporters of his same-sex marriage bill back in January.
Neither had ever been in a room with so many openly gay people.
“It was a different moment,” said the Rev. Donte Hickman Sr., pastor of Southern Baptist Church in East Baltimore. He had attended the breakfast in Annapolis with a colleague, the Rev. Delman Coates, who leads a megachurch in Prince George’s County.
They listened. Observed. And at the news conference that followed, stood to the side. They left intrigued by the proposed legislation, but unsure of how much of a role they wanted to play in Maryland’s marriage debate.
Ten months later, the two had become the highest-profile pitchmen for Question 6, appearing in nearly identical commercials that played on television for three-quarters of the campaign. In Baltimore — during some stretches — the average person saw the commercials 10 times a week. Voters’ approval of Maryland’s same-sex marriage law last week can be traced in part to the decision by Hickman, 41, and Coates, 39, to lend
their names, faces and reputations to a campaign on an issue that remains highly controversial in their community.
There are, of course, many, many different kinds of Baptist churches — forming a spectrum from the doctrinal right to, yes, the doctrinal left. The Sun team, needless to say, appears to have never heard this fact about church-history in modern America.
Thus, readers never find out who these pastors actually are and what they believe, in terms of the broader spectrum of African-American religion. Readers do learn that Coates is a graduate of Harvard (one must assume the Divinity School), which certainly suggests a mainline Protestant doctrinal orientation, as opposed to evangelical Protestant. Once again, the word “Baptist” tells readers very little.
Readers learn quite a bit about Coates and his personal story and how it has affected his views on gay rights. They learn nothing about his doctrinal views on this biblical issue.
At the same time, the story focuses on one of the straw-man issues of the election, which was whether churches would be forced to perform same-sex marriage rites. This issue was raised constantly in commercials and in the press even though, in reality, this was not an issue in the legislation.
Once again, the crucial issue here in Maryland focused on whether there would be two forms of religious liberty and expression — with one level of freedom inside church doors and a different level of religious liberty outside those doors, in public life. The Sun story says nothing about this issue, which was the heart of the informed and highly nuanced debates that took place in the state legislature and in most churches. This passage was typical:
Hickman, of Southern Baptist Church in East Baltimore, also started thinking about same-sex marriage in 2011, after O’Malley said he would make legalization a priority.
“People were saying pastors will be locked up for resisting a same-sex ceremony,” he recalled. “I said we should get a better understanding of what it was.”
By the way, this Southern Baptist Church is not one of the many African-American congregations associated with the conservative world of Southern Baptists. “Southern Baptist” is the name of the congregation. Also, a glance at Hickman’s background shows that he, too, has a solidly mainline Protestant theological background.
In other words, other than the courage they showed in standing up to the surrounding African-American community, it should have been no surprise whatsoever to learn that these two pastors shared doctrinal views that have evolved to the religious left on gay rights. This doctrinal change is completely consistent with their backgrounds. Did editors at The Sun know that?
Meanwhile, religion content vanishes until the crucial final lines of the story, when readers are told:
… Hickman and Coates remained on the air for most of the campaign. Backlash came swiftly. And it was personal, Coates said.
“It’s been tough with some peers and colleagues,” he said. “Statements that I’m not a true preacher. I’m not part of the church. A range of judgments and attacks.”
He says critics predicted that Coates and Hickman would destroy their ministries. Since word of the campaign spread, both pastors have had to add services on Sunday to accommodate increased demand.
Is there any evidence of these personal attacks, other than the word of these two activists? How do we know that, in fact, their critics said or did what we are told that they said or did? Come to think of it, what are the actual views of other African-American pastors on any of these biblical, moral and political issues? Where are their voices — other than in second-hand threats that The Sun team accepts as the gospel truth?
What does The Sun team offer to readers on that side of the story? Please click here for the answer.