Voodoo, in its New World form, is a syncretized religion. It blends religion native to West Africa and Central Africa with Christianity. Reporter Marc Lacey wrote about the new Port-au-Prince-based head of Voodoo in a profile for the New York Times:
The goat tethered to a tree outside of Max Beauvoir’s home is doomed.
Beauvoir, tall and majestic with closely cropped white hair, is a voodoo priest who was just named the religion’s supreme master, a newly created position that is aimed at reviving voodoo.
His grand residence on the outskirts of the Haitian capital serves as a voodoo temple for practitioners and a late-night hangout for those paying customers eager to take in an exotic evening of spiritual awakening.
As you can see, it’s just a wonderfully written story. Lacey paints a picture of the vibrant dances and rituals conducted by Beauvoir. Lacey explains how the new position came about:
Popular in Haiti even among many of those who attend Christian churches, voodoo lacks the formal hierarchy of other religions. Most voodoo priests, known as houngans, operate semi-independently, catering to their followers without a whole lot of structure.
But many of Haiti’s houngans recently came together into a national federation and named Beauvoir, 72, as their public face. He is now the spokesman for a religion that followers believe too often gets a bad rap and is in dire need of an image overhaul. (Think “voodoo economics.”) Even before he got the job, Beauvoir was a voodoo promoter extraordinaire. With his own Web site, www.vodou.org, and a following among foreigners intrigued by voodoo, Beauvoir is criticized by some purists as too much of a showman.
The piece is very detailed, explaining Beauvoir’s education, including graduate study in biochemistry, and how it compares with the largely illiterate population of voodooists.
My only problem is that it didn’t really describe the beliefs of Voodoo. We learn that it mixes the animism of West African religion with Christianity. We learn that Beauvoir thinks Voodoo should play “a role” in resolving Haiti’s problems. But this is the entire explanation of Voodoo beliefs:
Haiti has long been a battleground for Christian missionaries who view voodoo as devil worship and work tirelessly to convert the population to Christ. Voodoo also has one god, modeled on God of the Christian Bible, but it incorporates pagan elements that make Christians uneasy: casting spells and catering to spirits that are seen as the major forces of the universe.
But you can learn that much about Voodoo from clumsy Hollywood depictions. I want more. Anyway, the piece really is very informative apart from that, explaining how politicians in Haiti reach out to Voodooists in order to burnish their populist credentials. Lacey also quotes people who are very leery of Beauvoir, saying they wouldn’t trust him with their money or child. All in all, a good read.