I share, you evangelize, they proselytize


Many moons ago, before I came to write for GetReligion, I was a devoted GetReligion reader. And I remember reader Will Linden used to comment something along the lines of:

I share, you evangelize, they proselytize.

Such wisdom in that line. I thought of this when I saw the tweet above.

Let’s look at the definitions of both terms.

pros·e·lyt·ize
1. Convert or attempt to convert (someone) from one religion, belief, or opinion to another.
2. Advocate or promote (a belief or course of action): “Davis wanted to proselytize his ideas”.

Synonyms
proselyte – convert

e·van·ge·lize
1. to preach the gospel to.
2. to convert to Christianity.
Synonyms
homilize, preachify, proclaim, proselytize, sermonize

So you can do one and not the other. You can convert but you can’t convert? Sounds confusing. Precisely what do the regulations say?

The Religion News Service piece mentioned above attempts to tamp down some Christian concern that erupted this week. And tamping down is good, in one sense, since there was bad information out there that suggested a policy change by the military. (If you want to get up to speed, you can do no better than this piece from The Tennessean, which lays out the current environment very well.)

Back to the RNS piece. Basically the military already has a regulation against proselytism but some anti-religion activists who are used as consultants by the military have been pushing the military to change how they enforce those regulations against people who “share” their religion.

So while the headlines of “sharing Jesus will totally get you court-martialed” were inaccurate, I’m not entirely sure that headlines definitively stating you won’t get court-martialed for sharing Jesus are on much stronger ground. At least from what I’m reading in the news stories.

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Just what was this American doing in North Korea?

Let’s begin this post by first looking at a Christianity Today blog post from earlier this week. Here’s a portion:

North Korea has announced that it will try an American citizen who was arrested nearly six months ago for “crimes aimed to topple the [Democratic People's Republic of Korea].” If convicted, China-based missionary Kenneth Bae could face the death penalty.

But Bae’s friends say he did not do anything wrong despite reports by North Korean state media that he confessed to the crime. According to the Associated Press, “friends and colleagues described Bae as a devout Christian from Washington state but based in the Chinese border city of Dalian who traveled frequently to North Korea to feed the country’s orphans.”

Bae was detained in November 2012. The State Department has not confirmed that Bae is indeed the man whom North Korea plans to put on trial.

“At least three other Americans detained in recent years also have been devout Christians,” the AP reports. “While North Korea’s constitution guarantees freedom of religion, in practice only sanctioned services are tolerated by the regime.”

I don’t quite understand the lack of global attention on North Korea, one of the most unbelievably brutal regimes in human history. That lack of attention typically extends to the work Christians are doing there, often surreptitiously. But check out how another media outlet handled the news of Bae’s sentencing.

The New York Times has a story headlined “North Korea Imposes Term of 15 Years on American.” It begins:

North Korea said Thursday that its Supreme Court had sentenced an American citizen to 15 years of hard labor for committing hostile acts against its government.

The citizen, Kenneth Bae, 44, a Korean-American from Washington State who ran a tour business out of China, was arrested in the special economic zone of Rason in northeastern North Korea in November after leading a group of businessmen there from Yanji, China. On Saturday, the North said it was indicting him on charges that he tried to overthrow Pyongyang’s government.

On Thursday, the North’s official Korean Central News Agency said the Supreme Court had sentenced Mr. Bae during a hearing Tuesday. The court convicted him of “hostile acts,” a charge less grave than the original charge that prosecutors pressed. The crime of trying to overthrow the government could have resulted in the death penalty.

Under North Korean law, Mr. Bae should be transferred to a labor camp within 10 days of the ruling.

It goes on to talk about diplomatic problems. This is as close as we get to learning that there may be a ghost — ever so slightly a hint of something more to the story:

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Why is Paula Broadwell’s faith such a mystery?

Former GetReligionista Sarah Pulliam Bailey noticed something weird about today’s stories about Paula Broadwell. They all refer to her faith but they don’t tell us what her faith is.

Above you see the example from CBS News, headlined:

Seeking “redemption” after Petraeus scandal, Paula Broadwell looks to faith

Reuters:

Paula Broadwell looks to faith to rebuild after Petraeus affair

And here’s CNN:

Petraeus’ mistress Broadwell: I’m looking forward with faith

All of the stories are based on an interview she gave to the local CBS affiliate in Charlotte. And it’s Broadwell who is oblique about the “faith-based” environment she’s referring to. She’s interviewed while attending a YWCA prayer breakfast, which could give a clue, but the YWCA is no longer necessarily Christian (as it’s original name, the Young Women’s Christian Association, would lead you to believe).

She mentions God and family and trying to find meaningful work, none of which narrows it down terribly much.

To be completely honest, I don’t even see the need for a story on Broadwell’s faith right now. But if you are going to do it, do it! The basic questions of journalism should be answered in a story on a given topic. Readers should not have to guess or surmise what the faith in question is … in a story about someone’s faith.

More than that, I’d like a bit more digging down on the particulars of a person’s faith. Once you find out which general religion we’re talking about, wouldn’t it be nice to learn a bit more about what, specifically, their religion is helping them with or what has been most challenging?

In light of the journalistic response to Chris Broussard’s comments on sin the other day, I’m wondering if the media have just completely dropped the ball on knowing how to talk about such religious concepts as sin and redemption. It’s clear they’re not handling the topics very maturely or very well. This is just the latest example.

Breaking the silence on abortion doctors like Gosnell

Sometimes other people do such fine GetReligion-esque media criticism that we just like to point at it and then walk away.

So that’s precisely what I’m going to do with Melinda Henneberger’s piece “Are there more abortion doctors like Kermit Gosnell? And do we want to know?” that ran online at the Washington Post. What I like about her criticism is that she puts the best construction on what her journalistic colleagues are doing while also asking hard questions — she combines nice and tough to great effect.

She begins by noting some of the revelations in the new undercover videos released by pro-life activists this week. (Quick note: you know that the Gosnell media scandal changed media coverage even slightly since these videos received some coverage here and here.) Then she wonders why the National Abortion Federation didn’t report some of what it found when it inspected Kermit Gosnell’s unsanitary clinic (“If what she observed — a padlock on an emergency exit in a part of the clinic where women were left alone overnight, for example — was so far outside the norm, then why didn’t it inspire a single phone call to the state, according to the grand jury report?”).

She criticizes media coverage of abortion clinics:

Other such criminal clinics have only made the news as local stories, while most mainstream abortion coverage details threats to abortion rights rather than to women themselves.

Even when a New York woman died after a third-trimester abortion performed in Maryland in February, the coverage questioned not the care that led to her death, but the breach of privacy she suffered when antiabortion activists publicized the case.

Henneberger notes that there is an egregious double standard:

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Revelations, Books of Psalms and other scriptures

Last week we noticed some embarrassing corrections related to how newspapers described the Epistle to the Ephesians. In the comments, Godbeat veteran Ann Rodgers wrote:

My paper today carried a Washington Post story about the memorial service for explosion victims in West, Texas, that said President Obama alluded to the “Books of Psalms.”

Could that be true? The Books of Psalms? Is Biblical illiteracy this bad? Literary knowledge at an all time low? Let’s check out the passage:

It was the second time in as many weeks that Obama had to console a grieving community after a tragedy, following a trip to Boston last week. Before he spoke, videorecorded eulogies quoted the tearful grandparents, parents, wives, relatives and friends of the fallen. At Baylor, the wails of crying babies and young children echoed through the Ferrell Center.

“I cannot match the power of the voices you just heard on that video,” Obama said. Alluding to the Books of Psalms, he said: “You have been tested, West. You have been tried. You have gone through fire. But you are and will always be surrounded by the abundance of love.”

Yikes. Or is it that bad? As commenter Brett responded:

Ann — What’s in our Bibles as the Psalms has been considered to be made up of five “books” or sections, each ending with a doxology or a benediction. The sections are Pss. 1-41; Pss. 42-72; Pss. 73-89; Pss. 90-106 and Pss. 107-150. Some Bibles will have headings like “Book 1″ or “Book 4″ to mark the groupings.

That being said, the division is not common knowledge and although it’s possible President Obama meant his construction in that way, I’d imagine it’s just one of those slips of the tongue that happen sometimes.

I didn’t watch President Obama’s comments, but I didn’t take it that it was his reference to the “Books” of Psalms but, rather, the Washington Post‘s. The commenter later noted:

Whoops, just reread Ann’s comment and realized she may have been talking about what the WaPo writer said and not the President. If it was the writer, then I’m agreeing with her that it’s the kind of omission from ignorance that also brings us “the Book of Revelations.”

Nothing makes me want to scream quite like people making the Revelation of St. John into “Revelations.” Anyway, for future reference, here’s the passage from which President Obama was riffing:

Oh, bless our God, you peoples!
And make the voice of His praise to be heard,
Who keeps our soul among the living,
And does not allow our feet to be moved.
For You, O God, have tested us;
You have refined us as silver is refined.
You brought us into the net;
You laid affliction on our backs.
You have caused men to ride over our heads;
We went through fire and through water;
But You brought us out to rich fulfillment.

The more you know, as they say.

Psalms image via Shutterstock.

Today’s Epistle reading is from the New York Times

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Last week, tmatt reflected on how the above reading at Margaret Thatcher’s funeral was being portrayed by some in the media. It seems some had a rather narrow and inaccurate interpretation of the text.

But I wanted to mention a couple of funny corrections affiliated with that text. People kept sending us emails about this and they finally added up. So here’s Foreign Policy:

After being carried through the streets of London in a flag-draped coffin aboard a gun carriage, former British Prime Minister Margaret Thatcher was laid to rest this morning in St. Paul’s Cathedral. But the big story of the day wasn’t Maggie. No, it was a 19-year-old Texan who stole the show from the deceased Iron Lady.

With a poise reminiscent of the elder Thatcher, Amanda Thatcher, Margaret’s granddaughter, delivered a reading from Ephesians that has the British media agog. Amanda, who lives with her mother in Texas, chose a rather militant passage that calls on believers to “put on the whole armour of God.” But the reading was a good one, delivered with remarkable grace by a young woman suddenly thrust into the international spotlight. In a tweet that nicely summarized the breathless British media reaction, Guardian columnist Jonathan Freedland couldn’t help but speculate “whether somewhere a Texas Republican operative is watching Amanda Thatcher thinking ‘Wonder if she has political ambitions…’ ”

… Poised, eloquent, the descendant of conservative royalty, evangelical Christian, and Texas-bred: It all seems to add up to a promising political future. She certainly hit it out of the park in her introduction to the world, and isn’t it pretty easy to picture a clip of Amanda’s speech at her grandmother’s funeral playing a role in a future campaign commercial?

And (wait for the punchline) here’s the correction:

An earlier version of this post referred to the Biblical passage from which Amanda Thatcher read as the Epistles. She read from Ephesians, which is one of the Epistles.

(Cue: Audible sigh.)

And yet that might be a less odd correction than what ran in the New York Times on the same matter:

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Kidnapped Syrian bishops still missing, despite reports

Horrible news out of Syria, where two Orthodox bishops were kidnapped.  There hasn’t been enough coverage of this kidnapping and to say the coverage that’s out there is weak is an understatement. Take this story from Reuters (but don’t believe it, as I’ll explain later):

Two kidnapped Syrian bishops freed: church official

Kidnappers freed two Syrian bishops on Tuesday who had been abducted in the northern city of Aleppo, a church official said, but the identities of their kidnappers remained uncertain.

“The two are on their way to the patriarchy in Aleppo,” Bishop Tony Yazigi told Reuters in the capital Damascus.

Yazigi, a relative of one of the kidnapped bishops, did not say who was behind the kidnapping of Greek Orthodox archbishop Paul Yazigi and Syriac Orthodox archbishop Yohanna Ibrahim.

The only problems being that there is no Bishop Tony Yazigi and there was no release of the bishops.

But other than that, great story! The same source was used by the BBC and The Guardian, though those outlets later explained that there were “conflicting” reports. Reuters has retained the story and the New York Times still has its Reuters story on its web site. A subsequent story did mention contradictory reports.

The Antiochian Orthodox Christian Archdiocese of North America responds:

Release Reports False

There have appeared many reports in both the Eastern and Western press that the two hierarchs who were abducted yesterdayby terrorists in Syria, Metropolitan Boulos Yazge, Antiochian Orthodox Archbishop of Aleppo, and Archbishop Youhanna Ibrahim, Syriac Archbishop of Aleppo, have been released. His Eminence Metropolitan Philip spoke by phone this morning to His Beatitude John X, Patriarch of Antioch and all the East (pictured), who said that these reports are false, and that the release of these two hierarchs has NOT taken place.

We ask you to continue to pray for their safety, and eventual release.

A search of the news shows that the error is being repeated all over the place. But the Christian Science Monitor has a story:

Kidnapped Syrian bishops still missing, despite reports otherwise 

The churches of two prominent Syrian Orthodox bishops reportedly kidnapped in northern Syria were unable to verify a claim that the pair had been released by their armed rebel captors.

A review of that story indicates that pretty much every news outlet could use better sources in Syria! If Syrian sources are lacking, phone calls to related orthodox churches are in order. What a difficult story to report when dealing with source problems. The CSM handles it well, though, simply explaining what those conflicting reports are and where the information came from and is coming from.

But it really is important to get this story right. As one of the readers who notified us of the problems said:

This is a serious matter, as these false reports reduce the amount of international exposure of the event and the resulting political pressure– something necessary for the eventual safe return of the bishops.

Covering a Boston mosque’s radical ties

The latest headlines give some indication of where the Boston bombing story is going. From the New York Times, for instance:

Bombing Suspect Cites Islamic Extremist Beliefs as Motive

A more informative article from the Associated Press is headlined:

Tamerlan Tsarnaev, Influenced By Mysterious Muslim Radical, Turned Towards Fundamentalism

Headlined in the Huffington Post, I hasten to add, since the “F” word violates the AP Stylebook. It begins:

In the years before the Boston Marathon bombings, Tamerlan Tsarnaev fell under the influence of a new friend, a Muslim convert who steered the religiously apathetic young man toward a strict strain of Islam, family members said.

Under the tutelage of a friend known to the Tsarnaev family only as Misha, Tamerlan gave up boxing and stopped studying music, his family said. He began opposing the wars in Afghanistan and Iraq. He turned to websites and literature claiming that the CIA was behind the terrorist attacks of Sept. 11, 2001, and Jews controlled the world.

“Somehow, he just took his brain,” said Tamerlan’s uncle, Ruslan Tsarni, who recalled conversations with Tamerlan’s worried father about Misha’s influence. Efforts over several days by The Associated Press to identify and interview Misha have been unsuccessful.

We focus on religion angles and how they are treated in the media, and will continue to do so in this and subsequent posts. That should not be interpreted as reason to focus exclusively on those angles. Journalists should heed the counsel of terrorism experts when they caution that “Complex rather than single causality is the norm, not the exception, for terrorism.” It’s definitely an egregious error to downplay the role religion plays in stories but that doesn’t excuse an exclusive focus on it.

The AP article suggests that Misha and Tamerlan met at a local mosque, though that mosque isn’t identified. I’ve been particularly intrigued with stories about the mosque(s) that the Tsarnaev brothers attended. Initial reports stated that no local mosques had heard of the brothers. By now we’re progressing to stories such as the Associated Press one above. I don’t even know if I can find it but I read a Boston Globe story that had a video featuring Suhaib Webb, an imam at a sister mosque. The story and the accompanying video emphasized how very moderate those mosques were — and how Tamerlan found their moderation difficult.

So I was surprised when some folks sent me a video suggesting that the mosques themselves had ties to radicals. I won’t link to it because the very first item the video mentioned had an error. It said that the founder of the mosque the brothers attended was sentenced to prison for his role in an Al Qaeda plot. I looked it up and found that description lacking. He is serving a 23-year sentence for his role in a terror plot, but it wasn’t identified as an Al Qaeda plot. I should add that when I looked up the name of the imam in the Globe video mentioned above, I saw this FBI document about how he had appeared at a legal defense fundraiser for Jamil Abdullah Al-Amin, a Muslim man on trial for (and later convicted of) killing two police officers … with U.S. citizen and drone victim Anwar al Awlaki back in 2001.

It got me thinking. Are these things newsworthy? Politically, there’s an argument for balance that might be described as finding a middle ground between ignoring the role of Islam, and putting the “Muslim community” under surveillance? There’s a journalism corollary to this, I’m sure. So how does one present this information?

USA Today took the approach of investigating various ties the mosques have to terrorists and just laying it all out there. Headlined, “Mosque that Boston suspects attended has radical ties,” it begins by saying several people who attend “have been investigated for Islamic terrorism, including a conviction of the mosque’s first president, Abdulrahman Alamoudi, in connection with an assassination plot against a Saudi prince.” It adds that the sister mosque has invited guests who defend terror suspects and that a former trustee advocates “treating gays as criminals, says husbands should sometimes beat their wives and calls on Allah (God) to kill Zionists and Jews.”

It might be helpful to know a little bit more about mainstream Muslim thought on some of these topics. And I’d like to hear the comments in context, to know if they’re accurately conveyed. It quotes someone saying that the curriculum of the mosque radicalizes people and that other people have been radicalized there. It includes this quote in response:

Yusufi Vali, executive director at the Islamic Society of Boston Cultural Center, insists his mosque does not spread radical ideology and cannot be blamed for the acts of a few worshipers.

“If there were really any worry about us being extreme,” Vali said, U.S. law enforcement agencies such as the FBI and Departments of Justice and Homeland Security would not partner with the Muslim American Society and the Boston mosque in conducting monthly meetings that have been ongoing for four years, he said, in an apparent reference to U.S. government outreach programs in the Muslim community.

Now, considering that some groups have been questioning the U.S. government’s involvement with some mosques — and the FBI’s lack of interest in the brothers despite repeated warnings — perhaps a response to this quote would have been in order. But it’s already pretty long and there’s not space for every back and forth. The article again mentions that the two mosques share an owner and later on they mention that they’re both affiliated with the Muslim American Society.

The article states that the FBI has not indicated that either mosque was involved in the terrorism commited by the Tsarnaev brothers. But it does list some of the attendees and officials who have been “implicated” in terrorist activity. And it’s an impressive list:

• Abdulrahman Alamoudi, who signed the articles of incorporation as the Cambridge mosque’s president, was sentenced to 23 years in federal court in Alexandria, Va., in 2004 for his role as a facilitator in what federal prosecutors called a Libyan assassination plot against then-Saudi crown prince Abdullah. Abdullah is now the Saudi king.

• Aafia Siddiqui, who occasionally prayed at the Cambridge mosque, was arrested in Afghanistan in 2008 while in possession of cyanide canisters and plans for a chemical attack in New York City. She tried to grab a rifle while in detention and shot at military officers and FBI agents, for which she was convicted in New York in 2010 and is serving an 86-year sentence.

• Tarek Mehanna, who worshiped at the Cambridge mosque, was sentenced in 2012 to 17 years in prison for conspiring to aid al-Qaeda. Mehanna had traveled to Yemen to seek terrorist training and plotted to use automatic weapons to shoot up a mall in the Boston suburbs, federal investigators in Boston alleged.

• Ahmad Abousamra, the son of a former vice president of the Muslim American Society Boston Abdul-Badi Abousamra, was identified by the FBI as Mehanna’s co-conspirator. He fled to Syria and is wanted by the FBI on charges of providing support to terrorists and conspiracy to kill Americans in a foreign country.

• Jamal Badawi of Canada, a former trustee of the Islamic Society of Boston Trust, which owns both mosques, was named as a non-indicted co-conspirator in the 2007 Holy Land Foundation terrorism trial in Texas over the funneling of money to Hamas, which is the Palestinian wing of the Muslim Brotherhood.

The article also mentions a little bit about the Muslim American Society:

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