Once again, an important issue in the Jordan coverage today is whether news organizations allow the al-Qaida (as always, the spellings are varied) statements to say what they say. A new Associated Press report is up at The New York Times contains some blunt passages.
So this is pretty predictable:
The al-Qaida statement said all the bombers “are Iraqis from the land between the two rivers,” alluding to Iraq’s ancient name, Mesopotamia. “They vowed to die and they chose the shortest route to receive the blessings of God,” it said.
But this is not:
It also threatened Israel, Jordan’s western neighbor. The statement noted that Jordan, which it described as Israel’s “buffer zone,” was now “within range” and “it will not be long before raids by the mujahedeen come” to the Jewish state itself. …
The plot was carried out in response to “the conspiracy against the Sunnis whose blood and honor were shed by the Crusaders and the Shiites” and with the connivance of the Arab League, which is trying to arrange an Iraqi reconciliation conference, the statement said.
A conspiracy of the “Crusaders and the Shiites”? I know that this is a reference to events in Iraq. But this is also a sign of the degree to which Muslims who want to work with the West in any way are increasingly in danger.
The Washington Post‘s second story — or third, it keeps sliding down — has another biting quote from the alleged statement by the bombers.
“After studying and observing the targets, the places of execution were chosen to be some hotels which the tyrant of Jordan has turned into a back yard for the enemies of Islam, such as the Jews and Crusaders,” the group said in a statement.
Now, I realize that many GetReligion readers say that this is all overkill and old news. I do not. I think the most important story in the Middle East right now is the increasing evidence of divisions within Islam over how to deal with Israel and the West. The Islamists are a threat to a wide variety of Muslim camps, as well as to “the Jews and the Crusaders.”
Please hear me. The goal is not to continue quoting the harsh religious language as a way to automatically blame Muslims. The goal is provide information about what the various different camps — within Islam, for a start — believe. We cannot understand the actions of the terrorists unless we take seriously their explanations for why they are acting.
I have a question for readers: Does anyone know of a solid, trustworthy site that actually posts the public statements by the terrorists? English translations? I assume the MSM bureaus have these statements, somewhere.
Once again the terrorism story of the day is drenched in blood and religion, yet it is hard to know how the mainstream press should respond. The faces are are so familiar by now, with 57 dead and more than 100 wounded.
The main question journalists face: Do you quote — or even release, or link to — the actual text of the letter from the al Qaeda network claiming responsibility? Why? Why Not?
If you do, you end up with something that reads like this news report from The Guardian:
A statement, which has not been authenticated, was posted on a website used by militant groups and said Amman was targeted because it is the “backyard” for US operations. The claim was signed in the name of Abu Musab al-Zarqawi, the leader of al-Qaida in Iraq.
The statement said Amman is “a backyard for the enemies of the faith, the Jews and crusaders … a filthy place for the traitors … and a centre for prostitution.”
It is a familiar equation — Jews, Christians and a Western, consumer approach to sexuality.
I realize that this story is still very new. Yet it is interesting to read the first reports from the major newspapers and note the total lack of information about the religion element in the event.
The New York Times, of course, continues its almost total blackout on religious images and information related to terrorism. Then again, The Jerusalem Post also seems to assume that, by this time, its readers do not have to be told what they already know. Ditto for The Washington Post.
The Los Angeles Times, however, includes the following detail that is not exactly religious, but it does give some insights into the dynamics of this tragedy. We can expect this fact to be spun around in some conspiracy theory sites:
The Israeli newspaper Haaretz reported that Israelis staying at the Radisson on Wednesday had been evacuated before the attacks and escorted back home “apparently due to a specific security threat.” Amos N. Guiora, a former senior Israeli counter-terrorism official, said in a phone interview with The Times that sources in Israel had also told him about the pre-attack evacuations.
“It means there was excellent intelligence that this thing was going to happen,” said Guiora, a former leader of the Israel Defense Forces who now heads the Institute for Global Security Law and Policy at Case Western Reserve University in Cleveland. “The question that needs to be answered is why weren’t the Jordanians working at the hotel similarly removed?”
Once again we see an attack by Islamists, justified with faith language. The attack targets moderate, pro-West Muslims, Jews and Christians.
At least that is what the bombers say. This is not what the newspapers say. Or, at least, they do not say it very often.
(Photo: The Grand Hyatt in Amman)
About a year ago down in South Florida, I did a Scripps Howard column about young American Jews visiting Israel. One of the young people I interviewed was a 28-year-old cheeseburger devotee who was only hours away from her flight to Tel Aviv. She had made the decision to move to Israel for good.
As always, there was all kinds of interesting material from these interviews that I did not have the space to use. My weekly column is very tightly formatted — plus or minus 10 words.
I asked her if she was worried about finding work once she got to Israel. Did she have something lined up?
She laughed and said she had no worries whatsoever. She said she planned to continue her work in real estate and, “besides, I speak French.”
I replied: “French?”
Yes, she said, French. Behind the scenes, Jews from France were starting to do their homework in Israel — preparing for the day when their synagogues and homes would start to go up in flames and they would have to move. They wanted to be prepared.
She didn’t mention Jews worried about their automobiles.
That is just one story, and there are millions like it as the tensions build on both sides in the changing Europe. Events there are, no doubt, being caused just as much by fierce secularism and native racism as they are the tensions between moderate and radical Islam. Few would dispute that.
In fact, since I raised questions about one of her stories the other day, let me go out of my way to point out the following passage in an excellent report from the front lines by Molly Moore of The Washington Post. This is a major chunk taken from her story that ran with the headline “France Beefs Up Response to Riots.” This material begins only four paragraphs into this report.
While many French leaders depict the rioters as simple criminals, political and social analysts and many French citizens see the fires that are burning across the country as reflecting a growing identity crisis in a nation where social policies have not kept up with rapidly changing profiles in religion, race and ethnicity.
“France is in a social and economic crisis,” said Michelle Rosso, a 43-year-old music teacher from the town of Bagnolet in the northern suburbs of Paris, where the unrest has been most intense. “It’s similar to the U.S. civil rights movement in the ’60s. The integration policies of this country clearly do not work.”
Most of the rioters are the French-born children of immigrants from Arab and African countries. A large percentage are Muslim. Their parents’ generation was invited to France as laborers who were expected to return home but didn’t. The new generation is coming of age in the midst of France’s worst economic slump in years and during a time when many in the country, which is culturally Christian but officially secular, are increasingly fearful of the growth of Islam inside its borders.
At present, the country has an estimated 6 million Muslims, most of African descent. The fear of losing France’s traditional white European identity fueled French voters’ rejection of the proposed European Union constitution last summer and has heightened French opposition to admitting Muslim Turkey into the E.U.
In short, says one activist: “The French social model is exploding.”
In my opinion, Moore hits all of the right notes in this tense, yet compact, section of a hard-news story. The religious elements in this story are placed in some meaningful context — on both sides — and she does not deny the role of racism and economic strife.
Contrast this with this Los Angeles Times report that seems to go out of its way to avoid the religious elements of this continent-shaking story. Read it for yourself.
GetReligion readers who are interested in a roundup of religion stories linked to the riot can go here (hat tip to Andrew Sullivan), where you will find links to all kinds of disturbing reports. Hopefully, this “French Intifada” list will continue to be updated. That’s a radical metaphor, but it does seem that the fires are going to rage on for some time.
Note: The graphic featured above is from The Telegraph and has appeared on several news blogs.
Wait a minute. Have the malls already been turned into little fake islands of New England? Is it already that time of year?
Methinks that this punchy little story by Richard N. Ostling of the Associated Press officially represents the starting bell for that season most beloved to merchants and lawyers — The Holidays.
Yes, the Christmas wars are getting off to a very early start.
“Wordless instrumental music”? Saints preserve us!
Communities and courts have long fielded protests against municipal creche displays and school Nativity pageants, based on strict views of church-state separation and sensitivity toward religious minorities. In recent years, however, local disputes have extended to carol singing, wordless instrumental music, Christmas trees and decorations, classroom visits by Santa Claus, distribution of Christmas-themed cards and gifts, “Merry Christmas!” greetings and designation of Christmas on official calendars.
This week, the Alliance Defense Fund, a Christian legal group based in Scottsdale, Ariz., announced that its 800 cooperating attorneys have volunteered to handle without fee complaints about “improper attempts to censor the celebration of Christmas in schools and on public property.”
Truth be told, there are valid issues at stake here. I know that. But I do wish that more churches would put more effort into actually marking Advent (or Nativity Lent, in the East) and then actually celebrating Christmas — all 12 days of it after Dec. 25 — in their own homes, in their own sanctuaries, on their own property and, in ways that are completely legal, by caroling and greeting people in the public square. Just do it.
And if you want to laugh to keep from crying, dig out a copy — used ones right here — of the classic Away with the Manger by an evangelical wise guy named Chris Fabry. My favorite moment is when the angry Christians march toward the town square, led by a U.S. Marine, who helps them belt out this military-style chant:
You can’t take our holiday!
It’s in our heart and here to stay!
I think you get the idea.
It is rare that you get to watch a great newspaper — in this case the Los Angeles Times — wake up and realize it has published two stories in the same issue that are, in fact, directly related. In this case we are dealing with religion stories, so let me happily help GetReligion readers connect the dots.
Let’s start with story A. This is a news story titled “Antiwar Sermon Brings IRS Warning” by reporters Patricia Ward Biederman and Jason Felch. This is a story that will make your blood boil, if you have even the slightest interest in free speech, the freedom of association and the side of the church-state separation equation in which the state has to keep its hands off the church. Here’s the heart of the story:
Rector J. Edwin Bacon of All Saints Episcopal Church in Pasadena told many congregants during morning services Sunday that a guest sermon by the church’s former rector, the Rev. George F. Regas, on Oct. 31, 2004, had prompted a letter from the IRS.
In his sermon, Regas, who from the pulpit opposed both the Vietnam War and 1991′s Gulf War, imagined Jesus participating in a political debate with then-candidates George W. Bush and John Kerry. Regas said that “good people of profound faith” could vote for either man, and did not tell parishioners whom to support. But he criticized the war in Iraq, saying that Jesus would have told Bush, “Mr. President, your doctrine of preemptive war is a failed doctrine.”
The story also included this fact:
On a day when churches throughout California took stands on both sides of Proposition 73, which would bar abortions for minors unless parents are notified, some at All Saints feared the politically active church had been singled out.
That’s interesting, because the same edition of the newspaper included story B by reporter Jenifer Warren, with the headline “Abortion Proposition Finds Its Forum in the Churches.” This concerned Proposition 73, a ballot initiative which would require doctors to alert parents of minors seeking abortions. Action on this proposition had been surprisingly quiet, this story informs readers:
But as the weeks before election day dwindled, millions of voters began hearing about the initiative in a place not routinely associated with California politics — their neighborhood church. So it went on Sunday, when the faithful up and down the state received a dose of propaganda with their prayer books.
At some Catholic parishes around Los Angeles, it came in a glossy “yes on 73″ flier slipped into the church bulletin. At Methodist and Lutheran churches in the Bay Area, it was dished up by organizers who set up information tables behind the pews and urged a “no” vote. And at some evangelical Christian churches, including the Rock in Roseville, a suburb of Sacramento, pastors made time for a two-minute DVD featuring teenage actresses promoting support for the measure.
Set aside, for a moment, the word “propaganda.” What is interesting about story B is that it appears, to me at least, that the Los Angeles Times does not realize the irony of these two stories being in the same paper. For years, liberal groups have challenged the tax-exempt status of conservative churches that get involved in political fights in the public square. The reality, of course, is that churches and other nonprofits have every right to do this — if they stick to issues, not personalities. It’s a hazy line, but one that protects anti-war activists and pro-lifers at the same time (and, of course, many activists are pro-life and pro-peace at the same time).
In other words, the same laws protect the religious left as well as the religious right (as well as the people who are so consistent that they cannot be labeled).
Thus, I was pleased to get my email summary of the Los Angeles Times this morning and discover story C, with the headline “Conservatives Also Irked by IRS Probe of Churches.” In it, that duo of Felch and Biederman inform us that — surprise! — there are thinking conservatives who are willing to be consistent and defend the free-speech rights of liberals. Imagine that.
… (The) IRS action has triggered an unusual coalition of critics who say they are concerned about the effect on freedom of speech and religion. When Ted Haggard, head of the 30-million-member National Assn. of Evangelicals, heard about the All Saints case Monday, he told his staff to contact the National Council of Churches, a more liberal group.
Haggard said he personally supports the war in Iraq and probably would not agree with much in the Rev. George Regas’ 2004 sermon at All Saints, which was cited by the IRS as the basis for its investigation. But Haggard said he wants to work with the council of churches “in doing whatever it takes to get the IRS to stop” such actions.
“It is a violation of the Constitution for the IRS to threaten that church. It may not be a violation of IRS regulations, but IRS regulations have been wrong,” said Haggard, who is pastor of the 12,000-member New Life Church in Colorado Springs.
The only problem with this is that this particular coalition is not all that unusual. It has worked on a number of issues, from freedom of religion in the workplace, to environmental issues, to human rights in the Sudan, to sex trafficking and a host of others. Perhaps it is only unusual to see it covered by reporters — other than the excellent religion-news team — in the Los Angeles Times. Note to editors: If you have religion-beat professionals, please involve them in important stories as much as possible.