Why it’s no surprise the LA Clippers have a Jewish owner

A long, long time ago — pre-Internet for me — I wrote an “On Religion” column about Rabbi Robert Alper, who was billing himself in the early 1990s as the nation’s only rabbi who was “doing stand-up comedy — intentionally.”

You can’t talk to a funny rabbi without digging into a question that, for some people, remains somewhat touchy: Why do Jews dominate the landscape of American humor? Some of the possible answers to that question are, in fact, fine examples of the kinds of jokes that Jews can tell about each other, while those same jokes would be offensive and out of bounds if told by the goyim.

I have thought of that complicated equation several times during recent weeks while — as a hoops fan — watching the tidal wave of mainstream media coverage of the complicated personal and professional affairs of Los Angeles Clippers owner Donald Sterling. Several GetReligion readers have sent me notes asking, either directly or indirectly, when this blog was going to ask why more journalists were not exploring the fact that Sterling is, to one degree or another, Jewish.

This raises another question: To what degree is Sterling a secular, cultural, Jew as opposed to being a person who is actively practicing some form of the Jewish faith? Ask that question and others come tumbling along in its wake: Does it matter whether or not he is Jew (secular or religious)? Why is that relevant to his life as a businessman? Why connect that question with his muddy past on matters of business, sports and race?

I would imagine that these were the questions being debated, by Jews and non-Jews, in many major American newsrooms. However, I didn’t see these questions make it into print in the mainstream press. Let me state right up front: I have no idea how to answer any of those questions because I know little or nothing about Sterling’s life and work. Period. Is that good or bad? I don’t know.

However, I am glad that the team at The Jewish Daily Forward decided to tackle (mixed metaphor alert) this subject in a very constructive and newsy manner. It sort of makes you wonder why we didn’t see this angle elsewhere. If, say, The Los Angeles Times team DID write this angle and I missed it, please let me know.

Here’s the top of that story which is provocative, to say the least:

It will be hard to find Jews on the court in the National Basketball Association playoffs. But toss a basketball into an NBA owners’ meeting, and you’ll probably hit one.

There are only three Jewish players in the NBA, and no Jewish head coaches. Yet nearly half the principal owners of NBA teams are Jewish, as are the league’s current commissioner and its immediate past commissioner.

No other major pro league in the United States has such a high proportion of Jewish owners. The NFL comes closest: Roughly a third of that league’s owners are Jewish. Just a handful of pro baseball and hockey owners are Jews.

OK, you know that a big question is coming. Right?

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Pope Francis on economics: How innovative? How savvy?

JIM ASKS:

Conservative commentators ridiculed [Pope Francis's decree Evangelii Gaudium] for its criticism of the free market system. But how different, really, is Francis’s thinking from his predecessors?

THE RELIGION GUY ANSWERS:

The Catholic Church is experiencing Hurricane Francis, the early phase of what may become the most liberal pontificate in a half-century. The new pope’s eyebrow-raisers including his words on economics. An April 28 Twitter feed from Francis (or his handlers) said “iniquitas radix malorum,” (“inequality is the root of evil” — or should that first word be translated “injustice”?). David Gibson of Religion News Service says some wonder whether the Vicar of Christ is “playing into the hands of President Obama and the Democrats, who have also made the wealth gap a major talking point” in the 2014 campaign.

The papal tweet followed the November text Jim asks about. Francis declared, among other things: “Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.”

There’s broad continuity between Francis and the prior popes in warning against greed and materialism, insisting that moral concerns must control money-making, and mandating concern for ordinary workers, their families, and those mired in poverty. But what economic setup best helps the dispossessed? On that, various Catholic conservatives have fretted that the Argentine pontiff’s views are “highly partisan and biased,” or “inaccurate and even irresponsible.”


It’s important that Evangelii is a preaching document or “apostolic exhortation,” as opposed to an “encyclical,” the highest-level papal pronouncement to carefully define official teaching on a single theme. Francis’s headline-grabbing economic comments were a minor aspect of a verbose text (47,600 words in English translation) that bounced among numerous topics.

Modern popes have issued a series of “social encyclicals” beginning with Leo XIII’s groundbreaking Rerum Novarum (“Of New Things”) in 1891. Leo applied perennial Christian concern for low-income families in a new era of industrial development. He fervently supported private property rights over against socialism, championed workers’ moral claim to a living wage, and endorsed trade unions to negotiate fair labor conditions.

Subsequent social encyclicals that focused on economics have been Quadregesimo Anno (by Pius XI, 1931), Populorum Progressio (Paul VI, 1967), Laborem Exercens (John Paul II, 1981), Sollicitudo Rei Socialis (John Paul II, 1987), Centesimus Annus (John Paul II, 1991), and Caritas in Veritate (Benedict XVI, 2009). The third encyclical from John Paul (who was canonized a saint the day before Francis’s “iniquitas” tweet) merits special attention since it marked both the centennial of Leo’s first social encyclical and the collapse of Soviet Communism.

Francis’s Evangelii had only one citation from Centesimus and that had nothing to do with economics.

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AP sticks it to Mississippi religious freedom law

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Earlier this month, I wrote a post titled “Via AP, a tasty piece on a same-sex wedding cake.”

In that post, I praised an Associated Press story out of Colorado that did an exceptional job of reporting on what happens when religious liberty clashes with gay rights.

That story excelled because the AP focused on real people — their experiences, their beliefs — while fairly representing both sides. Both the tone and presentation of that report seemed journalistically neutral.

Contrast that with an AP story out of Mississippi that hit the national wire today.

With the headline “Business window stickers protest Mississippi law,” this report drips with favoritism for one side — and dare I say comes across as advocacy journalism? — from the very beginning:

JACKSON, Miss. (AP) — In conservative Mississippi, some business owners who support equal treatment for gays and lesbians are pushing back against a new law that bans government from limiting the free practice of religion.

Critics fear the vaguely written law, which takes effect July 1, will prompt authorities to look away from anti-gay actions that are carried out in the name of religious beliefs — for example, photographers refusing to take pictures for same-sex couples because they believe homosexuality is a sin.

Hundreds of businesses, from hair salons to bakeries and art galleries, have started displaying round blue window stickers that declare: “We don’t discriminate. If you’re buying, we’re selling.”

The sticker campaign started this month in response to Republican Gov. Phil Bryant’s signing the Mississippi Religious Freedom Restoration Act.

Ah, the dreaded unnamed critics.

Are these critics responsible for the description of the law as “vaguely written,” or is that the AP’s opinion? And, is it journalistically proper to state “vaguely written” as a fact, given that supporters such as the Alliance Defending Freedom disagree?:

 
I asked Greg to clarify his concern with the story. Here’s what he said in an email:

The truth is that after 20 years and more than 300 RFRA cases, state and federal, no one has ever asserted a RFRA defense for refusing a generic commodity transaction or ejecting someone from a store or a restaurant. So, the sticker makers are essentially protesting an imaginary law, and it’s unfortunate that AP is promoting a false narrative about these religious freedom laws.

More from the AP story:
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What would Jesus tip? Be sure to ask … secular ethicists!?

 
Just in time for Easter, The Arizona Republic decided to write about #TipsforJesus.

As the Page 1 reporter who wrote the story put it on Twitter, “@TipsforJesus still leaves $$$, so for #Easter, we asked ethicists — is it moral?”

Here’s a crazy question: Since we’re talking about Jesus, wouldn’t the better approach be to interview Bible scholars and ask, “Is it Christian?” 

For those joining GetReligion in progress, this is what we frequently refer to as a holy ghost. Granted, most of the haunted stories we critique don’t feature Jesus in the lede:

There’s nothing in the Bible to indicate Jesus was an especially good tipper.

But for eight months, the anonymous person behind the TipsForJesus Instagram and Facebook accounts has left 250 to 600 percent of his bills at steakhouses, resort bars and restaurants, predominately in the Phoenix, New York and Los Angeles areas.

As Christians around the world prepare to celebrate the central mysteries of their faith this weekend, ethicists, charity experts and servers around the country ponder slightly smaller Christian mysteries: How effective and moral is this kind of giving? And where might this tipper show up next?

The TipsForJesus diner typically leaves $2,500 to $7,000, documenting his largesse on Instagram with 81 photos of signed receipts and closeups of smiling servers.

From there, the 1,700-word story provides an all-you-can-eat buffet of numbers and analysis by sources representing important-sounding-but-secular organizations such as the National Center for Charitable Statistics at the Center on Nonprofits and Philanthropy at the Urban Institute in Washington, D.C.

One of the sources, ethicist Peter Singer, argues that “the most moral act is to save as many lives as possible per dollar”:

A professor of bioethics at Princeton University, Singer is the pragmatist who pointed out in a December Washington Post op-ed that every Make-A-Wish dollar spent on the 5-year-old San Francisco leukemia survivor known as Batkid would’ve been better spent fighting poverty in Africa.

“It’s proven time and time again that donations go furthest when we give to impoverished people in developing countries,” Singer said in a Skype interview.

Later, another expert feels comfortable suggesting that Jesus would frown on #TipsforJesus:

Jesus would argue that you should be giving to the poor, said Dean Karlan, an economics professor at Yale University and founder of Innovations for Poverty Action, which tests the effectiveness of social services policies and charity initiatives.

“So this feels gimmicky rather than actively saying, ‘Let’s look to Jesus to guide us in acts of charity,’” Karland said.

As I read the story, I kept wondering if anyone would raise this question: How did Jesus himself react to an extravagant gift? John 12:3-8 of the New Testament recounts (in the New International Version):

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Salt Lake Tribune loses its Faith, but not its @religiongal

Via Twitter, this sad news — but not as sad as it could have been — came Thursday:

From the Tribune’s story:

The Salt Lake Tribune cut eight newsroom jobs Thursday, eliminated its Faith section and announced plans to drop other key print features as part of cost reductions ordered by the newspaper’s New York-based corporate owner.

Managers laid off one part-time and seven full-time employees after an all-staff meeting with Tribune Editor and Publisher Terry Orme, who noted the newspaper chain Digital First Media had sought a 10 percent budget cut to bring expenses closer in line with revenues.

“We have good people in every position and a great staff,” Orme said. “Making decisions like this is agonizing because there are no good decisions. Nobody in this room deserves this.”

The layoffs ­— one each from the news, sports, editorial, photo, copy editing, page design, IT support and administrative departments — come after the paper lost four other newsroom positions through attrition in the past six weeks and let 19 staffers go in September.

Later in the story, the good news:

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Via AP, a tasty piece on a same-sex wedding cake

Sometimes, the best journalism relies on a really simple recipe.

That’s the case with a recent Associated Press news-feature headlined “How a wedding cake became a cause.”

Here at GetReligion, we have critiqued numerous mainstream media reports — here, here, here, here and here, for example — on the battle over religious freedom for bakers and others opposed to same-sex marriage.

But few, if any, of those stories on what happens when religious liberty clashes with gay rights have matched the quality of this AP story out of Colorado:

LAKEWOOD, Colo. (AP) — The encounter at Jack Phillips’ Masterpiece Cakeshop lasted less than a minute.

Phillips stepped out from behind the counter in his small, pastry-crammed shop to meet customers Charlie Craig and Dave Mullins. They told him they wanted a cake to celebrate their own marriage.

Phillips replied he couldn’t, but that he’d be glad to make one for other occasions, such as birthdays. Left unsaid was how making a gay wedding cake would violate his Christian faith, how he does not make ones for Halloween or bachelor parties, either.

Craig and Mullins left the shop, stunned. Left unsaid was how they viewed themselves as a regular couple, their wedding a private celebration, not a political statement. They simply wanted a no-frills cake.

Crushed, they posted a note about the encounter on Facebook and soon the cake had become a cause, with the sides becoming stand-ins for the culture wars: Phillips was portrayed as the intolerant business owner. The couple became the gay rights activists pushing their agenda, some claimed.

As Religion News Service’s Cathy Grossman did with her recent profile on Hobby Lobby’s Steve Green, AP’s Nicholas Riccardi puts a fresh face — make that faces — on this story.

Riccardi does so by focusing on real people — their experiences, their beliefs — and avoiding the kind of legalese and screaming talking heads that characterize much media coverage.

After a vague mention of Phillips growing up in a “religious household,” the AP story describes the baker’s conversion experience and provides insight into how his faith plays into his profession:

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Ghosts in story on Catholic schools: real or imagined?

I’m intrigued.

That’s my reaction after reading a front-page New York Times story this week on Roman Catholic schools in the U.S. actively recruiting Chinese students — “and their cash,” as the Times’ online headline put it.

WAYNE, N.J. — When she arrived at DePaul Catholic High School to join the class of 2014, Di Wang hardly lacked for international experience. The daughter of a Chinese petroleum executive from Shaanxi, she had attended an elite summer camp in Japan. She knew firsthand the pleasures of French cuisine. Her favorite movie was “The Godfather.”

Her worldly exposure, though, did not extend to the particulars of a Roman Catholic education. Ms. Wang, 18, got her first lesson on that inside the school’s lobby. Gazing up at an emaciated Jesus hanging from a wooden cross, she was so startled she recalls gasping: “Oh, my God! So this is a Catholic school.”

She is hardly an anomaly. American parochial schools from Westchester County to Washington State are becoming magnets for the offspring of Chinese real estate tycoons, energy executives and government officials. The schools are aggressively recruiting them, flying admissions officers to China, hiring agencies to produce glossy brochures in Chinese, and putting up web pages with eye-catching photos of blond, tousled-haired students gamboling around with their beaming Chinese classmates.

Two basic assumptions seem to underlie the piece: First, the recruiting of Chinese students is mainly about bolstering “often-battered finances” at parochial schools. Second, while the international students are exposed to Catholicism, the schools’ religion really doesn’t make much of a difference in their lives or future outlook.

I’m intrigued because I can’t tell after reading all 1,300-plus words whether those assumptions are, in fact, the real story or simply the way the Times chose to frame it.

In my own reporting on schools such as Westbury Christian in Houston, which is associated with Churches of Christ, I have found administrators extremely open about their desire to lead foreign students to Jesus. But perhaps Catholic schools take a less direct approach. Or perhaps the Chinese element makes everyone — school officials, students and parents — more cautious in what they say.

From the Times story:

Today at DePaul, 39 of the 625 students come from China. Besides courses like chemistry, European history, studio art and chorus, they also take theology, lead Christian service club meetings and attend monthly Mass, where they can approach the altar to receive a blessing from the priest during communion but cannot partake in the sacramental wafer because they are not baptized.

But could they be baptized if they chose? Have any taken that step?

More:

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Brendan Eich nailed for his generic, private, anti-gay beliefs?

Yes, yes, yes, I know. Just try to imagine the mainstream press coverage if Brendan Eich had been a Chick-fil-A manager in, oh, some middle-American enclave like Mission, Kan., who was forced to resign because of his private financial support for gay rights.

No, I am not going there. To put it bluntly, I am waiting for the religion shoe to drop in the whole story of the Mozilla chief executive who was forced to step down because he once donated $1,000 to California’s Proposition 8, a campaign dedicated to defining marriage as the union of one man and one woman.

As one veteran GetReligion reader asked in a private email: “I’m not missing the part where they say he’s Catholic, Mormon, evangelical, whatever, am I? The faster gay marriage becomes accepted, the harder I think it is for someone to be against gay marriage without some driving religious belief.”

Unless I have missed something in the past hour or two, that is not a question that many journalists have been asking. Right now, the framing for this story is that his actions were anti-gay, not pro-something, something doctrinally and legally different.

Over at the normally gay-news-driven New York Times, this story is not receiving major attention. A “Bits” feature in the business pages does provide an interesting summary of the raging debates surrounding this case, including the fact that some liberals — including some in the gay community — are quite upset with the illiberal campaign by many “liberals” to punish Mozilla, while making Eich an untouchable in the highly influential tech world. Here is a key chunk of that report:

Mr. Eich’s departure from the small but influential Mountain View, Calif., company highlights the growing potency of gay-rights advocates in an area that, just a decade ago, seemed all but walled off to their influence: the boardrooms of major corporations. But it is likely to intensify a debate about the role of personal beliefs in the business world and raise questions about the tolerance for conservative views inside a technology industry long dominated by progressive and libertarian voices.

Andrew Sullivan, a prominent gay writer and an early, influential proponent of making same-sex marriage legal, expressed outrage over Mr. Eich’s departure on his popular blog, saying the Mozilla chief had been “scalped by some gay activists.”

“If this is the gay rights movement today — hounding our opponents with a fanaticism more like the religious right than anyone else — then count me out,” Mr. Sullivan wrote.

A number of gay rights advocates pointed out that their organizations did not seek Mr. Eich’s resignation. Evan Wolfson, a leading gay marriage advocate, said that this was a case of “a company deciding who best represents them and their values. There is no monolithic gay rights movement that called for this.”

The article also noted that Eich has consistently stressed, and so far no one has contradicted this, that he was committed to inclusiveness in the Mozilla workplace and had never discriminated. However, he has also asked not to be judged for his “private beliefs.” In a way, that is also interesting in that fierce defenders of the First Amendment have long argued for free expression, even in public (with others, yes, having the right to freely protest in return).

The Times article does note, concerning the clashes between old-school liberals and the new illiberal liberals:

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