A stone, but no tablet, at the emergency room

It’s been a difficult few weeks for your friendly neighborhood GetReligionistas.

First, George endured major spinal surgery.

Then Mollie seriously injured her ankle.

I’ve got to tell you: I’ve been praying hard that tmatt — and not me — would be the next member of our team struck by a painful malady. But apparently, GR’s head honcho has deeper connections than I realized.

For me, that realization came just before midnight Friday when an excruciating pain struck my lower back. I immediately suspected the culprit: a kidney stone.

I had experienced the same ailment last summer and figured I knew how to treat it. I started chugging water and popping Tylenol and Lortab. I ran repeated hot baths and found a little relief in the tub. I repented of many sins and asked God to take away my punishment (I don’t claim perfect theology in the state I was in!).

Mainly, I lay on my bed and alternated between moaning and groaning.

I was home alone — with my wife and daughter visiting my in-laws in southeastern Oklahoma and my sons enjoying down time in San Antonio after a spring-break mission trip to Mexico. At some point, I decided I needed to go to the emergency room, but I didn’t want to call and wake up any of my local friends in the middle of the night.

By 7 a.m., I couldn’t take it anymore.

I grabbed the previous day’s pants out of the hamper and put on my Nikes (sans socks). And I drove to the hospital. Fortunately, we don’t live far from Mercy Health Center in Oklahoma City.

Before I even got to the end of our street, I realized that I had left my cell phone on the kitchen table. For a split-second, I considered turning around and going to get it. I quickly decided against it. I did remember to bring my insurance card.

The kind folks at Mercy got me into a room quickly. The nurse gave me a gown to change into and a plastic bottle in which to provide a urine sample. I was a little slow providing the sample. So I was standing in my boxers — having not yet put on the gown — when the nurse returned. The good news: I was in no condition to be embarrassed.

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Journalism and stem cell research 101

If you think general religion coverage is bad, try mixing it with media coverage of science. Then try to find a reporter who handles it well. It’s almost impossible. Back when I started at GetReligion, I could have posted daily on the errors in coverage of what used to be an extremely hot-button topic — stem cell research that destroys embryos.

In various media reports, embryonic-destroying stem cell research was shortened to “stem cell research.” This did a disservice to the debate on numerous counts, most importantly being that there was no debate over using stem cells that didn’t require the destruction of human embryos.

Demagoguery abounded, aided by a media onslaught that characterized one side as “pro-science” and the other as “anti-science.”

Much of the debate has been resolved by something you probably haven’t read terribly much about in the media: the tremendous success of stem cell research that doesn’t destroy embryos and the struggle for success with stem cell research that does. Also, the reporting simply got better. Distinctions were made between the two types of research and as reporters got more comfortable with the basics, they were able to write up those differences with greater ease.

So it’s weird to come across a story that muddles everything again. It comes from FoxNews.com and is headlined “Catholic Church gives its blessing to stem cell research in new book.” Of course, the Roman Catholic Church never withheld its blessing from stem cell research, however much this disrupts the narrative of its anti-scientific approach. It simply opposed — along with a great many other human rights activists and bioethicists and religious adherents — that research that destroys human lives.

To wit:

In the past 20 years, stem cell research has been thrust into the medical spotlight as celebrities like Michael J. Fox and Christopher Reeve have advocated for it.  Also, numerous studies have shown stem cell therapies have successfully treated a plethora of diseases.

And now, with the release of The Healing Cell: How the Greatest Revolution in Medical History Is Changing Your Life, the Catholic Church has given its stamp of approval on adult stem cell research by discussing the many ways these therapies work for the greater good.  In fact, Pope Emeritus Benedict XVI wrote the book’s introduction, which was co-authored by Dr. Robin Smith and Monsignor Tomasz Trafny, along with Max Gomez.

Stem cell therapy isn’t anything new. Using bone marrow transplants to treat leukemia, which started more than 40 years ago, is essentially the same procedure.  Through this process, doctors extract stem cells from the bone marrow and transplant them into the body to replace damaged cells caused by blood and bone marrow cancers. Sometimes cancer patients use autologous cells – cells harvested from their own body – and sometimes they use donated cells from another person’s bone marrow.

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On the media’s habit of showing habited nuns

Quick follow-up to a recent post highlighting some problems with 60 Minutes’ coverage of Roman Catholic women religious in the United States. Commenter Deacon John M. Bresnahan wrote:

Most of the media can’t seem to find traditional type Catholics to interview. There is a group of conservative-traditional nuns called the Council of Major Superiors of women religious that is almost never called on by the media. And it is the radical nuns group that 60 Minutes loves whose religious orders are sinking into oblivion as very few women seem interested in the radicalism they are selling. Meanwhile more traditional groups are growing rapidly–but little news coverage seems to find them.

Or as Creative Minority Report put it:

I noticed something odd (or maybe not so odd) in the anti-Catholic rants in the media recently. While they talk about things like the “stained glass ceiling” to refer to the fact that women can’t become priests they use images of nuns that don’t exactly correlate with their message.

60 Minutes used a graphic of a habited nun in their story blasting the Church for misogyny. And just yesterday, NBC’s The Today show extensively used footage of the Sisters of Mary from Ann Arbor in connection with an argument for women becoming priests from Joan Chittister.

Journalistically speaking, this is problematic. We’ve talked about it before, but the error keeps happening.

This is not to say that one can know everything about a book by the cover. Traditionally habited women aren’t necessarily making a point about their adherence to traditional teaching.

But in this regard, I found the introductory visuals to the preview of the 60 Minutes segment a bit better. We saw casually attired women in an informal liturgical procession. It may not have be the stunning imagery of more traditional orders but it is more honest for everyone involved, no matter their particular doctrinal views.

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Francis coverage unfair to atheists?

And now for something completely different in the coverage of the election of Pope Francis — complaints from Viennese newspaper Der Standard that some coverage was unfair to atheists.

In an editorial discussing the press coverage of the election of Cardinal Jorge Bergoglio as the 226th Bishop of Rome the left liberal daily took the state TV broadcaster ORF to task for its one-sided and uncritical reporting.

Im ORF wurden in den verschiedensten Nachrichten-Formaten die Bilder gezeigt, wie sich der Papst bei Argentiniens Staatspräsidentin Cristina Kirchner für ein Präsent mit einem Wangenküsschen bedankt, was angesichts des gespannten Verhältnisses zwischen den beiden zwar eine Nachricht wert ist. Die Nachrichtenzeit wurde aber lieber für das tapsige Auspacken von Kirchners Mitbringsel verwendet, anstatt auf die Hintergründe der Anspannungen zwischen den beiden hinzuweisen, die unter anderem in der Gegnerschaft Bergoglios für Rechte von Lesben und Schwulen liegen. Mag sein, dass ein Verhütungsverbot, die Dämonisierung von gleichgeschlechtlicher Liebe oder die Kontrolle über den Körper von Frauen für Päpste, Kardinäle, Bischöfe und auch für viele gläubige KatholikInnen normal sind. Für sehr viele BürgerInnen ist es das aber nicht. Das Ereignis Papst-Wahl verleitete viele Medien dazu, zu vergessen, dass nicht nur religiöse Gefühle verletzt werden können, sondern auch atheistische.

[Austrian state TV broadcaster] ORF showed the pope thanking the Argentinian President Cristina Kirchner for a gift with a kiss on the cheek, which considering the tense relations between the two was certainly newsworthy. But instead of going into the background of the tensions between the two, which arise among other things from Bergoglio’s opposition to rights for gays and lesbians, the report followed the clumsy unwrapping of Kirchner’s present. It may be that a ban on contraception, the demonization of homosexual love and exercising control over women’s bodies are normal things for cardinals, bishops and many faithful Catholics. But for many citizens they aren’t. The papal election’s status as a major event has led many media to forget that not just religious feelings can be hurt, but atheistic ones too.

I’ve taken to task on the pages of GetReligion some American newspapers and broadcasters for their hypercritical reporting on Pope Francis. The argument put forward by Der Standard, however, can be distinguished from my criticisms of CNN, et al.

Raising the issue of Pope Francis’ conduct during the “dirty war”, when he served a superior of the Argentine Society of Jesus province, is a proper journalistic endeavor. I contrasted the French reporting on this issue which laid out the facts and noted the denials and strength of evidence to CNN’s coverage which framed the issue against Francis. CNN took as gospel the accusations but was skeptical of the defense.

That is a different argument from automatically rejecting out of hand any harsh words about the new Pope. Der Standard has a point. The exchange between both Francis and Pres. Kirchner, hitherto fierce political rivals in Argentina’s culture wars, should have been put in context. I am not persuaded by the editorial’s argument that this was a disservice to atheists. But I agree this fell short as journalism.

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Ghosts in news about those monks and their simple caskets

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So, in one level, my primary task in this post is to point GetReligion readers toward a very interesting business story in The New Orleans Times-Picayune. It is also interesting to note that this business story focuses on an important collision between big business and the free exercise of religion.

So far so good. The story gets the basics, when it comes to to both of those topics, including a nod toward the religious liberty question.

However, in this case the story left me wanting more in terms of a third angle, one directly linked to faith and even, some believers would argue, topics such as ancient traditions in worship and stewardship.

Let’s start at the beginning:

A federal appeals court ruled … that monks at St. Joseph Abbey near Covington should be allowed to sell handmade caskets from their monastery, despite opposition from Louisiana’s funeral home directors who claimed a sole right to sell caskets in the state. The 5th U.S. Circuit Court of Appeals upheld a lower court’s decision to strike down a state law limiting casket sales to licensed members of the funeral industry.

The decision marks a victory for the Benedictine monastery, which has struggled for several years for the right to sell simple, wooden caskets built by monks in a woodshop to fund their medical and education needs. In 2007, the State Board of Embalmers and Funeral Directors ordered the abbey to cease sales after a funeral home owner filed a formal complaint.

“We’re just really thankful we can continue, because it means a lot to people,” said St. Joseph Abbey’s Abbot Justin Brown on Wednesday. “Every couple of weeks or so, I get a letter or a note or a phone call from people who have had our casket for a loved one, and they all are just so grateful and appreciative. It made them feel so good that they knew these caskets were made with love and prayer.”

For me, the key is right there — what does the abbot mean when he says that these caskets are made with “love and prayer”? Might that literally and liturgically be true? Also, might there be theological, as well as economic, reasons for some consumers to choose this product? (See this earlier Nola.com story for a few other basic details, such as pricing points on both sides of this debate.)

I know that this is, first and foremost, a story about law and business. I get that. The views of the funeral-industry lobby are described clearly and it’s easy for readers to grasp the shape of the legal issues that are at stake here:

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Invincible ignorance on the Anglican Ordinariate

In this age of citizen journalism, blogger news, free content and PR driven stories there still remains a place for professional religion writers — reporters who know the topic they are covering and understand the rules of the journalistic craft.

This story from the Huffington Post highlights the journalistic shortcomings of the new media. Entitled: “Catholic Church, Facing U.S. Priest Shortage, Now Using Anglican Converts To Serve Parishes” begins with a false assumption that distorts the story, while missing the real news taking place.

The article begins:

Facing a priest shortage, the Catholic Church in the United States has started turning to former Anglican leaders to fill empty parishes.

The number of Roman Catholic priests in the U.S. has dropped by about 20,000 since 1975, while the number of Catholics has increased by 17 million, CBS reports.

The shortage was stretching thin the abilities of Catholic priests, and the Catholic Church was “supersizing” as it tried to accommodate more Catholics at a dwindling number of parishes, according to a 2011 study by the Center for Applied Research in the Apostolate for the Emerging Models of Pastoral Leadership project.

Allowing converted Anglican priests to join the church was seen as a way to solve this shortage problem.

If the first and fourth sentences of this story are true, this is a major scoop for the Huffington Post as the assertion the Anglican Ordinariate is a scheme to replenish the ranks of the clergy has been hotly denied by the Vatican. The reasons given by Pope Benedict for creating the Ordinariate, to create a home for former Anglicans within the Roman Catholic Church while preserving liturgical patrimony, have never included clergy recruitment. If this were the true reason, it would paint Pope Benedict as being disingenuous — what the British press would call being “not entirely straightforward”—e.g., a flaming liar.

And the evidence of this presented by the Huffington Post– the killer quote that blows this tory wide open — there is none.  The Huffington Post makes an assumption and treats it as fact. The remainder of the article collects an assortment of quotes and statements from other newspapers but offers nothing else.

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At last! Actual journalism on the same-sex marriage beat

This week marks the 10th anniversary of the beginning of the Iraq War. I was an early skeptic of the war, back when that was a somewhat lonely place to be. Journalists who engaged in more cheerleading than skepticism toward that war have been spending the week issuing mea culpas for their failure to consider unintended consequences. In fact, so many people have been writing their “I was wrong” pieces that the contrarian in me wonders whether I should change my mind and now support the war.

Anyway, some of their regrets overstate how bad their coverage was — many media outlets provided at least some balance and gave skeptics a chance to say their piece.

But if we’re going to talk about journalistic failures, the pre-Iraq War coverage was Woodward and Bernstein compared to how journalists have handled the debates about whether to change marriage law to include same-sex couples.

There has been extremely little coverage of opponents and no skepticism present in the coverage. There has been very little that amounts to meaningful coverage beyond cheerleading. There has been no exploration of short- or long-term consequences — particularly those that might be unintended — to changing marriage law. And opponents have been derided with utter contempt on the very pages and programs that claim they’re devoted to news and not opinion.

Perhaps in 10 years we’ll see some mea culpas.

But here are two stories (admittedly, yes, out of the eleventy billion that have been published on this matter) that cover skeptics and their arguments. Who knew such a thing was even possible?

The first comes from the New York Times and it does what should have been done years ago and repeatedly since then — mentions the people and arguments in support of retaining marriage as a heterosexual institution. Yes, there are lots of qualifiers in the piece but it manages to mention some of the actual arguments — imagine that! — of traditional marriage supporters by looking at a group of young scholars working on the topic. For example:

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60 Minutes’ ‘outrageously slanted’ nuns story

CBS released this clip last week, previewing the Sunday 60 Minutes piece. Talk about hard-hitting! Talk about the opposite of obsequious!

Oh wait. It looked horrific.

Apparently it was. After it ran on Sunday, one person tweeted:

“60 minutes” tonight marked the election of Pope Francis with an outrageously slanted Bob Simon piece hammering the Church

Another:

aaaand first up on 60 Minutes: Will Pope Francis continue using the same office as the Inquisition to persecute American nuns?

yeah, reporting is one thing. Glowing as you question the subject is quite another.

You can watch the whole thing and make your own judgment, but Godbeat veteran Jeffrey Weiss said the piece failed on a number of counts.

So he begins by praising 60 Minutes and notes he has no particular interest in the dispute between the Vatican and the nuns, “but the job of objective journalism, even investigative journalism, is to lay out the facts and even suggest conclusions — without tipping the scales beyond where the facts go.” He makes some excellent and reasonable points, after he cites a few of the problems early on in the piece. One is the over-the-top reference to a “new Inquisition.”

Another is this passage:

“The crackdown last year on the Leadership Conference of Women Religious has sparked outrage — creating yet another rift between those who want the Church to reform, and those who do not.” …

And then there’s the “rift between those who want the Church to reform and those who do not.” Let’s look at a definition for “reform.”

“To put or change into an improved form or condition.”

Which side of this argument is pushing for change into an improved form, do you suppose?

One way of looking at it would be that the Leadership Conference of Women Religious has drifted away from the doctrines and authoritative positions of the Catholic Church and are in need of, ahem, reform but do not want to reform. Which means the Vatican wants the American branch of the church to reform. Do you think that’s what Simon was suggesting?

Me, either.

There’s much more from Weiss and it’s well worth a read. OK, I have to pull out another part:

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