The New York Times may not love American conservatives, but they are certainly enamored with a British one, David Cameron. His push to introduce gay marriage in England, over the objections of the rank and file members of his party, has the paper swooning.
There does not seem to be a way to keep gay issues or advocacy out of the New York Times. The Gray Lady finds this angle in just about any story. Today’s example comes in an article that combines the news of the confirmation of election of the new Archbishop of Canterbury Justin Welby with the first vote in Parliament on the government’s gay marriage bill.
Unfortunately the article tries a little too hard to link these stories. Combining the two events may have seemed a good idea to an editor not familiar with the issues, but it does not work as a single piece. “New Archbishop of Canterbury Takes Office” has some factual errors, faulty assumptions, insufficient context and a lack of balance.
The article begins:
On the eve of a divisive vote in Parliament on the legalization of same-sex marriage, Justin Welby, the former bishop of Durham, on Monday took over formally as the 105th archbishop of Canterbury, the spiritual head of the world’s 77 million Anglicans, saying he shares the Church of England’s opposition to marriage among people of the same gender.
The lede is fairly straight forward, but I wondered why the author tortured the opening with such strained language — “marriage of people of the same gender”. Have I missed a new style directive to mimic “people of color” when describing gay issues?
And, how many Anglicans are there? The New York Times says 77 million. In the interview cited later in the story, the archbishop says 80 million — which includes 20 odd million Englishmen and women (when only a tenth of that number attend services). What is the source for this number? But I digress.
The article notes the new archbishop took office today replacing Dr. Rowan Williams, and then moves to a post-ceremony interview.
In an interview broadcast on the BBC after his inauguration, the new archbishop said he was not on a “collision course” with the government. But he endorsed the traditional view that while the church has no objection to civil partnerships between people of the same gender, it is, as a recent church statement put it, “committed to the traditional understanding of the institution of marriage as being between one man and one woman.”
This paragraph also struck me as odd. Not for what it reports about the new archbishop’s sentiments, but in its report of who reported what. The BBC story did not have the “collision course” phrase. That appears in an ITV story. The story broadcast by the BBC I saw cut the “collision course” phrase, while ITV ran the segment uncut. Perhaps there was a second BBC story that used the quote? I do not know. The Religion News Service printed at the Huffington Post account of the ceremony made this mistake as well, but it embedded both videos — BBC and ITV — with their story.
The article then moves to commentary.
His stance did not come as a surprise since he had made it clear at the time of his appointment in November, but the timing of his remarks was certain play into both the political and the ecclesiastical debate about the issue. The church has long been locked in debate over gender issues, including the consecration of female and gay bishops and same-sex marriage.
Now I understand the language of the lede — gender is the plat du jour for the Times allowing it to link the women bishops vote to the same-sex marriage vote in Parliament. (Wait, it is now same-sex marriage by paragraph six.) The article notes:
In December, the church voted narrowly to reject the notion of female bishops, despite support from senior clerics including Archbishop Welby. In January, the church followed up with a ruling admitting openly gay priests in civil partnerships to its ranks, provided that, unlike heterosexual bishops, they remained celibate.
Some more mistakes here. The women bishop’s vote took place in November, not December 2012. Clergy were permitted to register gay civil partnerships in 2005 not in January 2013. A condition of their being allowed to register these domestic partnerships was that they be celibate. Clergy may be “openly gay”, whatever that means, but may not engage in sexual relations outside of marriage (marriage being defined as being between a man and a woman). The question of how rigorously this is enforced is a separate matter.
In December 2012 the House of Bishops ended a ban imposed in 2011 that forbade clergy who had entered into a civil partnership from becoming a bishop. Heterosexuals may not contract civil partnerships in Britain, so the analogy offered by the Times is inexact. However all bishops — heterosexual and homosexual — who are unmarried must be celibate also. There have been homosexual bishops for quite some time — by homosexual I mean men whose dominant sexual attractions are to other men. However, these bishops do hold to the church’s teaching that to act upon these inclinations would be sinful, and are celibate.