An Army (trend) of one (or maybe two)

There’s an old journalism joke that goes, “Q: How do journalists count? A: One, two, trend.”

You can tell the joke is old since it implies that it takes at least three examples for a journalist to declare a “trend” and to write an article about it.

In the Twitter age, journalists who wait ’til they find three examples will get scooped, whatever that word means these days, which is why we now have trend stories based on a single-data point or worse.

A prime example is the Associated Press “Big Story” feature that ran with the headline, “Soldier Says She Faced Harassment Over Muslim Name.”

Sgt. 1st Class Naida Hosan is not a Muslim — she’s a Catholic. But her name sounded Islamic to fellow U.S. soldiers in Iraq, and they would taunt her, calling her “Sgt. Hussein” and asking what God she prayed to.

So before deploying to Afghanistan last year for her second war tour, she legally changed her name — to Naida Christian Nova.

This did not solve her problems.

Before we can get to the trend in the story, let’s talk about that headline and second sentence.

What exactly is a Muslim name? And what types of names sound “Islamic?” Some names certainly have religious connotations. If someone is named Christian that would certainly sound like a Christian name. Similarly, if a man is named Mohammed their name might sound “Islamic.” But Hussein is a relatively common Arabic name meaning “good,” “handsome” or “beautiful.”

Thus, there are Christians throughout the world named Hussein, including Barack Hussein Obama. Does the AP think the president’s name is Muslim and “sounds Islamic?”

The “Muslim name” angle is the necessary for the article, though, since it serves to establish the implied trend that members of the military are being discriminated against for having names that sound Islamic (i.e., a name that would be common in Arab cultures). The AP has stumbled upon a potentially significant religious story.

But if such harassment is occuring, why didn’t the AP make the effort to find Muslim soldiers with Arabic names who can verify the discrimination? Instead, their sole confirmation of extreme anti-Muslim bias is the biased anti-Christian activist Mikey Weinstein:

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Death penalty in Cleveland horrors? Wait, who died?

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Once again, let’s turn to the dictionary and that tricky word “fetus,” which has through the decades been at the heart of so many bitter newsroom arguments about abortion, morality, religion, science and law.

fe·tus … pl. fe·tus·es

… 2. In humans, the unborn young from the end of the eighth week after conception to the moment of birth, as distinguished from the earlier embryo.

Obviously, your GetReligionistas have been discussing this term lately because of the ongoing, and ongoing, trial of Dr. Kermit Gosnell and the fact that some elite media have been saying things like the following (care of the industry scriptures, The New York Times):

PHILADELPHIA – Through four weeks, prosecutors have laid out evidence against Dr. Kermit Gosnell, a Philadelphia abortion provider on trial on charges of killing seven viable fetuses by “snipping” their necks with scissors and of causing the death of a pregnant 41-year-old woman during a procedure.

The problem, once again, is that at the heart of the Gosnell nightmare were the reports that he was DELIVERING late-term fetuses and THEN killing the infants — after delivery. In other words, these infants were no longer “fetuses,” according to the dictionary, when the abortionist snipped their spinal cords.

Now, we are seeing some interesting, and related, issues emerging in Cleveland, where prosecutors are preparing to throw the book at the alleged kidnapper and torturer Ariel Castro. Note the language in this New York Times report, which resembles that seen in many other mainstream media accounts. Here is the lede:

CLEVELAND – As more grim details emerged … about the long captivity of the three women rescued from imprisonment in a dilapidated home here, one official compared the victims to survivors of a P.O.W. camp, and prosecutors said they would seek murder charges against the man held in the abductions, accusing him of forcing at least one of the women to miscarry.

Timothy J. McGinty, the Cuyahoga County prosecutor, said the miscarriages, which at least one of the women described to the police, could be grounds for seeking the death penalty for the suspect, Ariel Castro. Mr. Castro, a former bus driver, enticed the women off the street with offers of a ride home, the authorities say.

And later on, there is this linked to the torture of Michelle Knight:

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O ye gods! WPost blazes trail in AP heresy (updated)

A reading, according to the Stylebook of the Associated Press.

Let us attend.

gods and goddesses Capitalize God in references to the deity of all monotheistic religions. Capitalize all noun references to the deity: God the Father, Holy Ghost, Holy Spirit, etc. …

Lowercase gods and goddesses in reference to the deities of polytheistic religions.

Lowercase god, gods and goddesses in references to false gods: He made money his god.

That is a pretty clear set of guidelines, methinks.

Thus, I am trying to imagine the conversation at The Washington Post copydesk that led to the following religious reference in a short news report about the amazingly quick political comeback by former South Carolina governor Mark Sanford (which Bobby addressed just yesterday). Here is the context:

The former governor beat Democrat Elizabeth Colbert Busch, the sister of comedian Stephen Colbert Busch, for the state’s 1st congressional district. …

In remarks at a victory rally Tuesday night, Sanford tipped his cap to Colbert Busch and her team for a “well-run race.” But the campaign, he said, “was based on two very different ideas on what ought to come next in Washington.”

Sanford also sounded a spiritual note in his address, thanking “god’s role in all of this,” and calling himself an “imperfect man” who was “saved by god’s grace.”

Say what? Saved by the grace of “god”? Which polytheistic or false god might that be?

But here is the crucial question, worthy of contemplation by the Post desk that works on corrections: Does this represent some kind of opposition to the AP gospel? That’s the question that amazed, or at least amused, conservative scribe Marvin Olasky of World magazine:

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God’s role in Mark Sanford’s redemption story

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God — and South Carolina voters — decided Tuesday to give disgraced former Gov. Mark Sanford a second chance.

At least that’s the impression left by news coverage of the state’s most famous adulterer, who won back his old seat in Congress with 54 percent of the vote.

The war-size headline on the front page of The State in Columbia, S.C.:

SANFORD WINS REDEMPTION

The Associated Press used a similar headline:

MARK SANFORD REDEEMS CAREER, HEADING TO CONGRESS

God figured heavily in Sanford’s victory speech, with Yahoo News! noting that Sanford said he wanted to “publicly acknowledge God’s role in this.” (God was unavailable for comment, and I can’t say I blame him.)

I am pretty certain Sanford was referring to God’s alleged role in his election victory — as opposed to a role in Sanford carrying on a secret affair with an Argentine mistress, to whom he’s now engaged after his divorce from the mother of his four children.

Here’s how AP quoted Sanford way up high:

“I am one imperfect man saved by God’s grace,” the Republican told about 100 cheering supporters Tuesday after defeating Democrat Elizabeth Colbert Busch to win back the 1st District seat he held for three terms in the 1990s. “It’s my pledge to all of you going forward I’m going to be one of the best congressmen I could have ever been.”

Later in the story, AP included more religious language from the former governor:

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Back to the Bible, with hot shot Stephen Curry

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Hello all of you GetReligion readers who are totally into sports! I am sure, at this time of year, you are really getting into the NBA playoffs.

If you are, then that means you cannot believe what you are seeing whenever the mad gunner Stephen Curry of the Golden State Warriors takes the court. This young man is on fire.

Curry is also one of the most visible religious believers in basketball and that has in the past led to some interesting problems for mainstream sports reporters. For example, back in his March Madness days with tiny Davidson College, one Associated Press report noted:

On the red trim at the bottom of his shoes, Stephen Curry has written in black marker, “I can do all things.”

Yes, yes he can. And because of him, Davidson is marching on.

Now, the implication was that Curry — as a statement of confidence, if not outright ego — was saying that he could do whatever he wanted to do whenever he stepped onto a basketball court.

It was safe to say that the AP team did not recognize that this Christian kid was making a biblical reference that, as interpreted by most active Christians, could be seen as a statement of humility — precisely the opposite of the spin the AP put into that story. You see, there is every reason to think that Curry’s sneaker quotation referred to the New Testament, specifically to Philippians 4:13, which states:

I can do all things through Christ which strengtheneth me.

You think?

Now, I bring this up once again because GetReligion has, in recent weeks, spotlighted a few — click here and then here, for starters — mainstream press references to scripture that, like that 2008 gaffe about Curry, missed the mark when it came to accuracy.

Thus, I wanted to note a recent ESPN essay by superstar scribe Rick Reilly in which he got the Curry-loves-scripture thing right. Just to set the tone, here is the opening of that piece during the earlier Warriors playoff series:

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The powerful ghost in the death choir story

While I have listened to choirs that have bored me nearly to death with their singing, I never knew there were choirs that would sing to you when you are near to death.

Turns out, there are, and there’s a story there.

Jaweed Kaleem, the national religion reporter for The Huffington Post, highlights the small but growing trend of deathbed singers in his recent article on Threshold Choirs.

Death used to happen solely at home or in a hospital, with company limited to family, close friends and clergy. Solemn music would be reserved, perhaps, for the funeral. But as the options for the end of life have grown to include hospice, palliative care and other avenues that recognize not only physical but also emotional and spiritual well-being, Synakowski and like-minded volunteers are offering another service to the dying: soothing through a cappella song.

Each week, Synakowski and between five and 10 people gather around an imaginary bed to practice original songs written for the dying. The D.C. circle formed in January, and is one of the newest in a little-known, mainly U.S.-based network that began in Northern California 13 years ago and now includes dozens of groups across the country.

The full potential of web journalism is on display in Kaleem’s superb article. Just when you start to wonder what a deathbed song might sound like, the article drops in a sound clip of the choir performing two original songs. He even includes a slideshow of various choir groups and the people they sing for. From start to finish, it’s well-done, a solid piece of reporting.

But an article on death choirs shouldn’t be haunted by a holy ghost.

The choir members are recruited from churches, sing in churches and their practice session opens “as if it were a worship service.” So why don’t we hear more about the religious angle? The closest we come to finding out what sort of relationship the groups have toward religion is a line buried in a description of the singing events:

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Brave religious protestors fight devil in Oak Ridge

My goal is to write a relatively short post about a very, very long Washington Post story, a Style section story that I urge all GetReligion readers to check out.

As the name implies, the massive 14-part feature entitled “The Prophets of Oak Ridge” is a religion story from start to finish, drenched in biblical references, hymns and personal testimonies. This is the story of three anti-nuclear protestors — 83-year-old Sister Megan Gillespie Rice, 64-year-old Michael Robin Walli and 57-year-old Gregory Irwin Boertje-Obed. The story details their successful attempt to embarrass the U.S. government by breaking into the Oak Ridge National Laboratories in East Tennessee.

Now, if you look up the term hagiography in a dictionary, you will find something like this:

ha·gi·og·ra·phy … noun …

1: biography of saints or venerated persons
2: idealizing or idolizing biography

That’s exactly what we are dealing with here, in this feature that runs 9,000-plus words and is illustrated with cartoonish, yet powerfully iconic, drawings and photos.

Frankly, this is fine with me, seeing as how I am someone who has always been sympathetic to the views of the people who are often called “consistent” pro-lifers, the folks who are opposed to the death penalty, as well as to abortion, who worry about tobacco subsidies in the national budget as well as aid to Planned Parenthood. As I have said many times, my own views were changed by the famous Sojourners issue about abortion in 1980 (specifically the Rev. Jesse Jackson’s piece on legalized abortion as a form of institutionalized racism).

So this story was, for me, totally fascinating. Throw in the fact that I have happily lived in East Tennessee, and plan to return to the Volunteer State sooner or later, and this piece rang lots of bells.

So what is my concern about this one? Well, I do have one major question.

More on that later, after a few clips that establish the tone of the piece — right from the start.

Last summer, in the dead of night, three peace activists penetrated the exterior of Y-12 in Tennessee, supposedly one of the most secure nuclear-weapons facilities in the United States. A drifter, an 82-year-old nun and a house painter. They face trial next week on charges that fall under the sabotage section of the U.S. criminal code. And if they had been terrorists armed with explosives, intent on mass destruction? That nightmare scenario underlies the government’s response to the intrusion. This is the story of two competing worldviews, of conscience vs. court, of fantasy vs. reality, of history vs. the future.

And here is an early passage that establishes the angels vs. demons theme that runs through the whole piece.

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From Reuters: Another by-the-book Womenpriests story

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At this point, it seems that mainstream journalists have decided that the Womenpriests movement deserves a slow-rolling wave of coverage in which (a) it will clear that the women are operating outside the official borders of the Roman Catholic Church, but (b) the viewpoints of movement leaders will be quoted as gospel truth when it comes time to discuss why the nasty male church leaders believe what they believe.

For most reporters, appears that this is now a story in which only one side needs to be approached for in-depth quotes.

Yes, there is also a possibility that Catholic officials have decided to refuse all interview requests. However, I am convinced that if this was the case, journalists would be telling us that (with the standard, “A spokesperson for Archbishop Nasty Male declined comment when asked about the courageous work of the brave women who are willing to listen to the voice of Christ Sophia”).

The other day, I took a look some of the pre-event coverage of the ordination of Rosemarie Smead in Louisville, Ky. Now, Reuters has produced a story on the ordination rite itself that is a five-star classic of the genre.

Let’s walk through the top of this story:

LOUISVILLE, Kentucky (Reuters) – In an emotional ceremony filled with tears and applause, a 70-year-old Kentucky woman was ordained a priest on Saturday as part of a dissident group operating outside of official Roman Catholic Church authority.

Where did this rite take place? In a liberal Protestant Church. Readers have to dig pretty deep into the story to find that out.

Rosemarie Smead is one of about 150 women around the world who have decided not to wait for the Roman Catholic Church to lift its ban on women priests, but to be ordained and start their own congregations.

Another interesting feature of this report: The Reuters team somehow managed to avoid using the actual name of the movement behind the event — Womenpriests. The implication is that these are dissident Catholic churches, not fledgling parishes in a separate movement. This is implied, of course, in the lede with the “operating outside of official Roman Catholic Church authority” language. But why not use the actual name of this schismatic movement?

Later on, readers are told:

The ordination of women as priests, along with the issues of married priests and birth control, represents one of the big divides between U.S. Catholics and the Vatican hierarchy. Seventy percent of U.S. Catholics believe that women should be allowed to be priests, according to a New York Times/CBS News poll earlier this year.

And who are these “American Catholics”? Might they be Catholics on the fringe of the church? The key number, of course, would be the number of PRACTICING American Catholics who are in favor of changing church doctrines on the priesthood. They are out there, but much smaller in number.

Now it is time, as usual, to quote several pieces of paper representing the views of the church establishment:

The former pope, Benedict XVI, reaffirmed the Catholic Church’s ban on women priests and warned that he would not tolerate disobedience by clerics on fundamental teachings. Male priests have been stripped of their holy orders for participating in ordination ceremonies for women.

In a statement last week, Louisville Archbishop Joseph E. Kurtz called the planned ceremony by the Association of Roman Catholic Women Priests a “simulated ordination” in opposition to Catholic teaching.

“The simulation of a sacrament carries very serious penal sanctions in Church law, and Catholics should not support or participate in Saturday’s event,” Kurtz said.

And what about this church traditions involved in this issue? What does church history say?

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