Doing that sex, salvation & science thang

It seems obvious that two of the most controversial subjects in American government (and thus in journalism) are sex and salvation. The question is whether we now have to add a third “s” word to the list — science. Once you have asked that question, you then can ask whether the reason science is so controversial is that, when it evolves into philosophy and theology, it is shaping what journalists, politicos, academics, artists and others think about sex and salvation. So maybe we do not need the third “s” word after all.

Here are a few snapshots from the front lines in the past day or so:

family 4cTensions about religion and cultural conservatism were everywhere during a New York City bash to honor an emotional Dan Rather and HBO Documentary and Family president Sheila Nevins, according to a Hollywood Reporter article by Paul J. Gough. And what are the key topics causing the tension? That’s easy.

Nevins said that even in the documentary world, there’s a certain kind of intimidation brought to bear these days, particularly from the religious right.

“If you made a movie about (evolutionary biologist Charles) Darwin now, it would be revolutionary,” Nevins said. “If we did a documentary on Darwin, I’d get a thousand hate e-mails.”

That’s right, friends. Negative mail. Clearly the republic cannot survive this kind of free speech. (Let me be clear: If people go beyond anger and hate into threats, that’s another issue.) And what is the other big issue that she deals with?

Nevins said she didn’t shy away from such R-rated topics as “G-String Divas” and “Taxicab Confessions” but noted that sex and passion have been topics of literature since Chaucer’s day. “The most R-rated is a body bag, not a naked body,” Nevins said.

She was, I would imagine, preaching to the choir in that room. There would seem to be a gap between the leaders of Focus on the Family and HBO Family. You think? (And sorry, Google users, no art from G-String Divas with this post.)

On the essay front, darwin charlesas opposed to journalism, the powers that be at the Los Angeles Times have been extra busy making sure readers understand their point of view on the science question. Choosing from the various offerings, here is the thought for the day from James D. Watson.

This is not a quote that will be popular with the “theistic evolution” crowd:

We can only hope that a time will soon come when rational, skeptical thought renders the creationists’ stories as what they are — myths.

One of the greatest gifts science has brought to the world is continuing elimination of the supernatural, and it was a lesson that my father passed on to me, that knowledge liberates mankind from superstition. We can live our lives without the constant fear that we have offended this or that deity who must be placated by incantation or sacrifice, or that we are at the mercy of devils or the Fates.

That’s pretty clear.

Now this is going to seem totally unrelated, but it’s not. Associated Press religion-beat writer Rachel Zoll has a nicely detailed report about debates, in the wake of Hurricane Katrina, about faith-based groups being allowed to directly receive government grants to do relief work. In other words, if government is going to stall at the switch, then it’s time to work with the religious groups that are willing to plunge in.

Now there are serious church-state issues at play here, including whether these dollars should limit the free-speech rights of the groups that get involved. The government loves strings more than doctrine. But that is only one of the ghosts that appear near the end of this report.

James Dunn, who served in Washington for more than two decades with the Baptist Joint Committee for Religious Liberty, which works to protect the separation of church and state, said that among the unresolved constitutional issues is Bush’s desire to allow church groups to consider religion in hiring, even if they receive federal grants.

Critics say that’s discrimination. “I think what’s happening is they’re trying to dismantle the civil rights program without saying it,” said Rep. Bobby Scott, D-Va., a member of the House Judiciary Committee.

disaster logoNow, anyone want to guess the hot-button issues affected by the phrase “consider religion in hiring”?

You got it — sex and salvation.

There’s not way for journalists to dodge these issues. We might as well cover them, being careful to accurately quote articulate, informed voices on both sides (as opposed to, well, you know).

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Clean baptisms?

baptizingWhat a great read The Associated Press’s Roger Alford provided for us this morning. I forget, being a Presbyterian and a city dweller, that water pollution is not an issue exclusively for fishermen and nature lovers. I say kudos to Alford for his work in digging up this piece — that includes some interchurch conflict over baptism at the end — and doing some quality research as well.

Here’s the heart of the story:

These Protestants believe full immersion in water for professing youths and adults is a necessity, and that there’s no better place for Christianity’s initiation rite than the great outdoors.

“We were raised that way,” said Susie Hall, who was baptized with her husband by Dawson in Johns Creek earlier this year. “I feel closer to God in nature.”

But these days, the tradition is threatened in eastern Kentucky by rampant water pollution resulting from so-called straight piping of sewage into streams.

It’s a quality story about real people with real concerns that affect their religious practices.

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Hyped conservative takeover?

blackboard advocacyI am struggling to dissect this front page piece in today’s Washington Post. Initially it seemed like a hit piece, but on a second reading, I have trouble finding any gaping holes in what is an extremely well reported and relatively balanced piece of journalism.

Here’s the main idea of the story:

Margaret Young, chairwoman of the Charles County Board of Education, has at times taught her children at home in Waldorf using a Christian-based curriculum. She says she wants teachers to stop assigning books that contain profanity and what she believes are immoral messages. As an example, she cites Maya Angelou’s “I Know Why the Caged Bird Sings,” which is an option on the 10th-grade reading list.

Young, 46, has been a controversial figure on the school board since she pulled her eldest son out of fifth grade for a day in 2000 to protest a state exam she considered a meaningless diversion. But now, she leads a voting bloc that has shifted the balance of power on the seven-member board in Charles, a growing suburban county.

The conservative views of Young and her allies are not typical among school boards in the Washington region. But such ideas have been building on boards across the nation since the 1980s.

Perhaps it was the tone of the story? I sensed an attitude of disbelief that someone who does not send her child to a public school could serve on the board governing the public school system. I also felt that the writer clearly did not understand arguments for including religious material in public school curriculum and choose to present the idea as something that only religious fanatics tied in with Jerry Falwell would advocate.

Key questions that must be asked:

  • What real changes in the school’s policy and curriculum have this conservative bloc made since coming to power?
  • What other restrictions is Young seeking on what teachers can include on optional reading lists?
  • Why are the lives of these four individuals the only ones so thoroughly researched and reported (down to the fact that one is a member of Gideons International)? What about the other three board members?

Right now this article seems like a lot of hype drummed up by opponents of Young and her allies. The main fire of the story is a lot of religious talk from the board members that will scare secularists and opponents of religion in schools. I am perplexed as to why this story was given such prominence without it containing more substantial news value. Sure, the issue of evolution vs. intelligent design is hot, as are school vouchers, but until this board actually does something, this story belongs on the cover of the Metro section.

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Who was left behind? And why?

052404novakmichaelPlease consider this a short follow-up post after my recent “Watching Katrina with Sen. Moynihan” effort. You may recall that this raised some questions about the moral, cultural and even religious issues looming in the background of the failed evacuation of New Orleans.

A key question: To what degree is this tragedy rooted in questions linked to family life and, in particular, the lack of fathers in most impoverished homes? I suggested that, at some point, these questions would begin to influence discussions of the future of New Orleans, or at least the city core in Orleans Parish.

Soon thereafter, David Brooks wrote about this issue in The New York Times:

In those cultural zones, many people dropped out of high school, so it seemed normal to drop out of high school. Many teenage girls had babies, so it seemed normal to become a teenage mother. It was hard for men to get stable jobs, so it was not abnormal for them to commit crimes and hop from one relationship to another. Many people lacked marketable social skills, so it was hard for young people to learn these skills from parents, neighbors and peers.

If we just put up new buildings and allow the same people to move back into their old neighborhoods, then urban New Orleans will become just as rundown and dysfunctional as before.

Meanwhile, the conservative Catholic scholar Michael Novak — winner of the 1994 Templeton Prize for progress in religion — wrote an essay at National Review Online that dug into the 2000 census data for New Orleans.

It is sobering reading, but I urge those who are interested in the future of the Crescent City to take the plunge. Sadly, Novak (pictured) concludes that New Orleans is the “prototypical, old-time welfare-state city.” Who would be left stranded? Sadly, that was easy to predict:

In 2000, there were only 25,000 two-parent families in New Orleans with children under 18. By contrast, there were more than 26,000 female householders with children under 18, and no husband present. In other words, slightly more mothers all alone with children than married-couple mothers. In addition, there were more than 18,000 householders who were more than 65 years old and living alone. Of these, most would normally be female.

If you add together the 26,000 female householders with children under 18, no husband present, and the 18,000 householders more than 65 years old and living alone, that is an estimated 40,000 female-headed households. That explains the pictures we are seeing on television, which are overwhelming female, most often with young children. The chances of persons in this demographic being employed full-time, year round, and with a good income, are not high. The chances of them living in poverty, and without an automobile, are exceedingly high.

So what happened? We are only now beginning to see national-level media dig into this topic. This process will be painful, but there is no way around it.

Here is the opening of a blunt story in today’s Los Angeles Times, written by Nicholas Riccardi and James Rainey. The headline is like a brick up against the side of the head: “Save Yourself — New Orleans had a plan to warn the poor, but it sat on a shelf in L.A.”

NEW ORLEANS — After years of warnings, community leaders this summer prepared a video guide to hurricane evacuations with a stark message: Many of this city’s poor, including 134,000 without cars, could be left behind in a killer storm.

But the 30-minute DVD still has not arrived. Some 70,000 of the newly minted videos that were to be released this month remain on warehouse shelves in Los Angeles. Their warning: Save yourself, and help your neighbors if you can.

“Don’t wait for the city, don’t wait for the state, don’t wait for the Red Cross,” the Rev. Marshall Truehill warns in the public service announcement.

In the end, the family is the final safety net.

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After Katrina: Open arms in Utah?

MoroniAnd speaking of ongoing questions about doctrines of the Latter-day Saints and their impact on Utah life, check this out. Let me assure you that I have read my share of materials on the Mormon decision to open the priesthood to African-Americans. But this Reuters story by Adam Tanner is evidence of how long it takes for perceptions and realities to change.

Asked whether he would relocate permanently to Utah after being brought here as a refugee from Hurricane Katrina, Larry Andrew rattled off a series of questions on Friday on the delicate issue of race.

“How do the adults really feel about us moving in?” he asked at Camp Williams, a military base 21 miles south of Salt Lake City housing about 400 refugees from last week’s disaster. “What if I find a Caucasian girl and decide to date her? “Will I have to deal with whispering behind me and eyeballing me?” asked the 36-year-old black man.

For the mostly poor, black refugees evacuated from New Orleans, few places are as geographically remote and culturally alien as this corner of Utah, where 0.2 percent of the population in the nearest town is black.

Local leaders say the door is open. The state is growing. Change takes time.

This was a better hook for a story than I thought it would be. Check it out.

By the way (and before anyone asks), I wonder if there is any family connection, somewhere along the line, between Adam Tanner and some other well-known Utah writers with the same last name. Tanner is a famous name in Mormon country.

About the photo: “Moroni on grey,” posted on Flickr by webmink (Creative Commons Deed).

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Speak no evil

I’ve sensed anger from some who are upset over the negative tone the mass media have taken toward the federal government in the Hurricane Katrina aftermath. Some are asking why we couldn’t all come together the way we did after the September 11 terrorist attacks. Why has this become a left/right political issue that is dividing the country?

My personal belief is that it is because there has been poor leadership from our government at all levels — federal, state and local. The media, for the most part, report what they see and hear and then provide historical context and analysis. There are exceptions, of course, that go both ways.

Columbia Journalism Review has published one of those exceptions by photojournalist Bill Putnam, who does not merely report what he sees and hears:

Army journalism is really public relations. We tell the Army’s story from its perspective. We learned very early during the twelve-week course at the Defense Information School that objectivity, while sought by individual journalists, isn’t encouraged in military journalism. On the first day of class at the all-services school, the instructors told us we weren’t “First Amendment” journalists. In other words, we had to make whatever branch we represented look not good but golden.

Is that the type of journalism these critics of the media would prefer? I would hope not. I believe the harsh criticism currently coming from mainstream media outlets is a form of tough love. It’s the same criticism various media outlets have heaped upon themselves when they goof, with some exceptions, of course. Some folks in the media are probably thrilled that the Bush administration now has egg on its face because it bungled the disaster recovery efforts, but those types do not represent the majority.

In the meantime, I highly recommend this piece by Putnam, who has served admirably as a photographer in the National Guard and will return to Iraq as a freelance journalist.

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Is Mississippi on Newsweek’s map?

image holder6Let me offer a follow-up remark or two about the Newsweek “Pray For Us” cover story on Hurricane Katrina. I’ll put this in a separate post, so that readers don’t confuse my take on this with Doug’s piece. It’s not that I disagree with Doug. But something nagged me as I read the lead article through twice.

So here goes. Did I miss it or is the following, literally, the only direct reference in the main Newsweek article to Katrina victims outside of New Orleans?

The storm steered just to the east of New Orleans and blew away much of Biloxi, Miss. One Biloxi survivor, a Navy vet named Kevin Miller, described clinging to a tree as people floated by, “some dead.” Miller told Newsweek of grabbing a desperate woman by the hair — and losing her. “I just lost my grip,” he said, choking up. The suffering all along the Gulf Coast, where homes and whole islands vanished, has been terrible, with people’s whole lives falling into ruin.

I think that was it — between four or five sentences, depending on how one does the counting. By the way, I realize that there was a sidebar story on the impact of the storm on the oil industry up and down the coat and that it featured an astonishing feature photograph from Biloxi, Miss.

Does that seem a bit thin to anyone else, in terms of coverage of the area that was actually hit the hardest? One half of one paragraph? Did I miss anything else? Why focus so exclusively on New Orleans?

I do realize that New Orleans is turning into a much bigger disaster. I realize that it is the larger city and that, as far as we know, the relief efforts there have been a much bigger fiasco. I realize that the Big Easy is the cultural center that matters more to the national audience.

In effect, I am asking this: Is covering New Orleans such a singular priority because that story has political implications at a crucial time for the White House? In other words, I suspect that this offers more proof that in journalism politics trumps everything. It’s the highest value. Period.

I must stress that the main Newsweek article does a tremendous job of covering the personal and even political chaos in and around New Orleans. I know that’s the main story, for the national audience. But I still think that the magazine’s priorities are on clear display.

Come on. One half of one paragraph? There are towns elsewhere that are, literally, missing. They are gone. People need prayers there, too.

To take a long, sobering look at the stories that Newsweek blew past, check out Eugene Robinson’s poignant column in The Washington Post titled “Hard Path to Salvation.” It’s all about the tensions in the Gulf Coast between the Bibles and the gambling barges. I especially liked this passage about Biloxi, near the start of the article:

This is a town where people go to church on Sunday and mean it, but for material sustenance, Biloxi leads others unto temptation. Casino gambling has transformed this coastline, lifting thousands out of poverty. Now much of the industry is in ruins. . . .

Katrina’s strongest winds hit the Mississippi coast, and Biloxi is appallingly damaged. The Hard Rock Cafe’s iconic giant guitar still stands defiant, but the building behind it was smashed. Just about everything along the beach will have to be rebuilt, after the search dogs and the bulldozers and the huge military hovercraft complete their rescue-and-recovery mission. Even well inland, there are streets where most houses are missing a roof, or were bisected by a falling tree or simply have been reduced to rubble.

And then at the end, the local clergy are having to think hard about life after the storm and the casino boats.

“If people left, would they ever come back? And come back to what? The business of temptation was ruined in Biloxi. What was the right path to salvation?”

People are asking questions like that all up and down the Gulf Coast, not just in the great lost city of New Orleans.

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The big decay

NewOrleansPaintingMaybe it’s because I’ve written more for magazines than for newspapers since the late 1980s, but I often find newsweeklies more helpful than other media for making sense of broad-sweep stories, such as Hurricane Katrina’s devastation of New Orleans.

Both Newsweek and Time deliver the goods this week — dramatic photos from the miseries along New Orleans’ streets; long-form reporting rich with human-interest details; and aerial photos that show the flooding within the context of New Orleans’ neighborhoods and landmarks.

The strongest feature in Time is a one-page essay by Sonja Steptoe demonstrating that there was plenty of suffering — and plenty of blame to go around — long before Hurricane Katrina slammed into the Gulf Coast:

While I understand the temptation to wax nostalgic about the architecture of the Ninth Ward homes, the beauty of the Garden District, the charm of the French Quarter and so on, such musings perpetuate a romantic notion of the place that doesn’t track with reality. Sure, there are isolated spots dotting the tourist maps that are well stocked with pristine prettiness and antebellum hospitality, but like A Streetcar Named Desire‘s Blanche DuBois, the real New Orleans hasn’t possessed much beauty or charm for nearly 30 years. The deep wealth and class divisions, the decayed infrastructure, the lax civil-engineering management, the depleted city coffers, the lawless depravity, the history of political corruption by a long line of city and state officials, and the incompetent governance that television viewers are discovering are, to use the local vernacular, the roux of a long-simmering pot of gumbo that finally boiled over when Hurricane Katrina turned up the heat last week. Now the city is drowning in it.

. . . Those cheery tourists need only have peered out of their French Quarter hotel-room windows to see the ugly and abject poverty on full display at the squalid Iberville housing projects (average annual income of its 833 households: $7,279), sitting just next door to the Vieux Carré off Canal Street. If the visitors had taken a few steps beyond Tulane University and the nearby Garden District mansions, they would have found themselves smack-dab in the middle of a ghetto choked with rudimentary shotgun houses, dilapidated housing projects and living conditions that seem only slightly better than those in Port-au-Prince, Bangladesh or Baghdad.

About the photo: “We know the suffering . . . VIII,” posted on Flickr by carf (Creative Commons Deed).

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