One of the things that I have always been fascinated with is archaeology. Especially archaeology that uncovers things we did not know or could not confirm about the past. Such is the case here in an article on the China Daily Web site that describes an artifact that could be used as evidence that Christianity spread to China as earlier as 100 years after the death of Christ. The reporter Wang Shanshan has the details:
A Chinese theology professor says the first Christmas is depicted in the stone relief from the Eastern Han Dynasty (AD 25-220). In the picture above a woman and a man are sitting around what looks like a manger, with allegedly “the three wise men” approaching from the left side, holding gifts, “the shepherd” following them, and “the assassins” queued up, kneeling, on the right.
As he wandered into the dimly-lit gallery, he was stunned by what he saw. Was he standing, he asked himself, in front of the famous Gates of Paradise in Florence?
Wang Weifan, a 78-year-old scholar of early Christian history in China, said he saw images from Bible stories similar to those engraved in the doors of the Baptistry of St John. But in Florence he didn’t.
Even so, the art objects could be more precious in their own way if the early Christian clues that Wang believes he detected can ever be confirmed. They are from the Eastern Han Dynasty (AD 25-220), China’s parallel to the Roman Empire, and almost a millennium older than the gilt-bronze gates of Florence. …
Before Wang’s discovery tour to the Han Dynasty Stone Relief Museum in 2002, no one seriously believed that, merely 100 or so years after the crucifixion of Jesus Christ, his teachings could have reached as far as to China.
The veracity of these types of archaeological finds from a historical basis always perplexes me. Call me a skeptic, but the discovery of a piece of stone proves something as significant as the spread Christianity? Apparently, this rock provides us with some — pardon the pun — hard evidence:
There were myths. There was legend. But hardly any evidence.
But now Wang says the early Christian connection with China no longer seems entirely groundless. “It really happened,” he said.
The reliefs were carved on the stone tablets from two tombs, discovered in 1995 at a place called Jiunudun, or “Terrace of Nine Women,” in suburban Xuzhou. Many stone reliefs were found when tombs at the site were first excavated in 1954.
Art historians have long believed that the stone carvings portray the tomb owners in their life after death in ancient China. The styles and the themes were similar to those found in Shandong Province.
GetReligion reader David Buckna, who provided us with the link to this story, said that he found it incredible that the Chinese government would even report on these stone tablets. But could this report be exclusively for Western consumption, Buckna wonders.
As I said earlier, I am no archeological expert, nor will I attempt to play one on the Internet, but I’m sure some faithful readers could provide some insight into this subject. The piece contains some good back-and-forth between sources debating exactly how established Christianity was in the first centruy and how effectively it was spreading. And you have plenty to work with. The article is 1,500-plus words long and finishes with a dramatic pronouncement:
Despite the many objections of the other scholars, Wang’s discovery will definitely arouse the interest of historians in the Chinese Christian community, who will take up the research, said Qi, of Yanjing Seminary.
“They are not going to say no to Professor Wang without making investigations, because he is the ‘flagship’ historian in the Chinese Christian community,” Qi said. “He is a master not only of the Christian history in China, but also of Chinese art and culture.
“There could be an earthquake in the world’s Christian community and probably outside it if Professor Wang is right.
“World history could be rewritten.”
Is it time to rewrite world history? Call me a skeptic on this one.