Every week, in churches around the world, Christians engage in a peculiar practice in which they confront and correct fellow believers on a range of issues, which are often lumped into a general category called “sins.” The process for this practice was first outlined by a popular religious leader named Jesus and recorded in a book known as the Gospel of Matthew:
If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
In modern times, being treated like an IRS Agent could be considered cruel and unusual punishment, so if the person remains unrepentant the most extreme thing that can happen is their formal removal from church membership. If they do repent, though, then the church is commanded to comfort, forgive, and reaffirm their love for the person (2 Cor. 2:5-8).
The name for this practice is “church discipline.” A journalist – even one on the Godbeat – could go their whole career and not be aware that church discipline happens in the churches they report on. The matters are usually handled quietly and within the confines of the congregation. But a case of church discipline involving a family in Tennessee has received quite a bit of attention, with two stories and an op-ed in the local paper, the Chattanooga Times Free Press, and a feature on CNN’s Belief Blog.
So what sin could make a case of church discipline newsworthy>
Oh, I think you know which one it’s going to be: