So what was Pope Francis up to on Holy Thursday?

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So, this pope vs. pope theme has been building, in mainstream coverage, during the amazing early days of Pope Francis. Have you noticed? One of the world’s top reporters on all things Catholic has noticed, but we’ll get to that in a minute.

Here’s a classic example of the genre, drawn from a Reuters report:

Since his election on March 13, the former Cardinal Jorge Mario Bergoglio of Argentina has broken with the more esoteric and, some would say, ostentatious style of his predecessor Benedict, saying he wants to move the Church closer to the poor and suffering.

The key word, of course, is “ostentatious,” as in:

ostentatious … adj

characterized by pretentious, showy, or vulgar display

Combine that with the dreaded phrase “some would say” and you have journalistic quicksand. Who are these alleged voices of authority caught up in that word “some”? As a regular GetReligion reader noted in a private email:

You don’t see this kind of thing on Catholic news sites — Benedict might have been more traditional but so was JPII and certainly the beloved John XXIII who still was carried around on a chair and had flabella waived at him to keep flies away. It was Benedict who got rid of the crown on the coat of arms, after all. Why no disparaging comments about the exotic outfits of the folks from the East at the Installation Mass?

This Francis vs. Benedict theme has become so popular in the news over the past few weeks that it is almost normative.

Now, the more important conflict in recent days concerned the Holy Thursday rite in which the pope washed the feet of two women, along with 10 other inmates, in a juvenile detention center. The Associated Press noted that this has driven “traditionalists” — who loved the liturgical and personal style of Pope Benedict XVI — absolutely bonkers, or words to that effect.

It is clear that some conservatives are watching these events with interest, as opposed to fear. The AP story did include this commentary from an important conservative, as opposed to “traditionalist.”

The church’s liturgical law holds that only men can participate in the rite, given that Jesus’ apostles were all male. Priests and bishops have routinely petitioned for exemptions to include women, but the law is clear.

Might I add, at this point, that it would have been good to quote the actual “law,” which I would assume is actually a liturgical rubric linked to church tradition. This actually interests me because I have never been in a Holy Thursday rite in Eastern Orthodoxy in which the clergy did not wash the feet of a wide variety of worshipers, male and female.

Back to the AP story:

Francis, however, is the church’s chief lawmaker, so in theory he can do whatever he wants.

Popes simply make or decree laws? That’s a new one for me, as well. Reading on:

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Lo! A better-than-average Womenpriests story

Your GetReligionistas, as the divine Mrs. MZ once stressed, are way, way, way past the point where we joyfully go out of our way to write about the journalism issues linked to the mainstream media coverage that is, from time to time, poured out on behalf of the Womenpriests movement.

Some readers have been tempted to think that we do not believe that this movement is worthy of coverage. This is nonsense, of course, since GetReligion has been arguing since Day 1 that the mainstream press rarely does enough to cover doctrinal and cultural trends on the Religious Left.

Others have suggested that we only want the Roman Catholic Church’s viewpoint covered on this issue. That’s nonsense, as well. This is a hot-button issue and the press needs to find articulate, informed voices on both sides.

We have, however, argued that journalists have gone too far — often — when they describe the women ordained in these rites as Catholic priests.

The women should be quoted making their case, on this subject, but the historical reality is that the Catholic Church gets to decide who is and who is not a Catholic priest, just as the leaders at The New York Times get to determine who is and who is not a columnist for The New York Times. On one occasion I asked if journalists would call men ordained by the Southern Baptist Convention rabbis simply because the SBC said they were rabbis. President Barack Obama gets to decide who serves on his cabinet, etc., etc.

All of this raises a basic journalistic question: What does accurate coverage of a Womenpriests event look like?

Well, take a look at the following effort from The Toledo Blade, taking it, of course, from the top:

Deacon Beverly Bingle, a 68-year-old Roman Catholic woman from Toledo, will be ordained a priest by Roman Catholic Womenpriests today.

Her ordination at 2 p.m. at First Unitarian Church of Toledo, 3205 Glendale Ave., will not be recognized by the Diocese of Toledo, however.

After she was ordained a deacon on Sept. 13, the diocese stated her participation “in an invalid and illicit attempted ordination” meant she was automatically excommunicated from the Roman Catholic Church.

The diocese has released a similar statement in advance of today’s ceremony, reminding that Deacon Bingle is excommunicated and that Ann Klonowski, a woman from the Diocese of Cleveland who will be ordained a deacon at the same ceremony today, will lose her standing in the church.

However, the Reverend Bingle, as she can be called with today’s ordination by Bishop Joan Houck of Roman Catholic Womenpriests, not only will participate in the ceremony; on Sunday, she will start holding weekly services as a priest for the Holy Spirit Catholic Community, a church she’s starting that will meet at Unity of Toledo. …

Now, the one thing that I would challenge in that material is that I think it is proper for journalists to note that the legal name of this movement, of this splinter church that is making its own claims of Catholicity, is “Roman Catholic Womenpriests.” The name confuses the issue, that that’s who whole point, isn’t it?

So what else is right and what else, alas, is wrong in this story?

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