For example, I like donuts and wish they were free. But I also like the people who make the donuts and want them to be able to make a living wage. The only way my two desires can become compatible is if there is a third-party who intervenes, say, by paying the bakers to give me free crullers.
But as economists will tell you, there is no free lunch (or free donuts). That’s why we don’t like economists. We don’t like to be told that we can’t have everything we want, and that we either have to make tradeoffs or give up some of our desires.
This is also the reason that we don’t like certain religious leaders. They too have a tendency to point out when our desires are incompatible. Even worse, they have the audacity to tell us which desire we — both as individuals and society — should put first.
There exists an entire subgenre of religious journalism dedicated solely to pointing out when religious leaders tell certain groups which desires they should prefer. Sometimes the media approves, such as when the pope tells us we should give preference to the poor over the wealthy. But most of the time, journalists are either annoyed or amused that some clergyman (and they are almost always a man) is trying to tell us that we can’t have it all.
Take, for example, a recent article that ran in the U.K.’s Daily Telegraph and was distributed by Canada’s National Post Wire Services, titled, “Cardinal says German women should stay home and have ‘three or four children’ to avoid need for immigrants.”
Although the headline is both factual and neutral, it gives the impression the Catholic leader was asked, “So, what do you think about German women?” and answered that they need to get busy making babies. But the context is much more interesting:
German women should be encouraged to “stay at home and bring three or four children into the world,” rather than relying on immigration to solve the country’s demographic crisis, the Roman Catholic Archbishop of Cologne has declared.
Cardinal Joachim Meisner compared Angela Merkel’s government’s family policies to Communist East Germany, where, he said, women who stayed at home were considered “demented”.
Germany, which has the lowest birth rate in Europe, is seeking more workers from crisis-hit countries, including Spain, to solve its shortage of skilled labour.
In unusually direct criticism of the chancellor, Cardinal Meisner said: “Where are women really publicly encouraged to stay at home and bring three or four children into the world? This is what we should do, and not — as Mrs Merkel does now — simply present immigration as the solution to our demographic problem.”
So Germany has a demographic crisis (which creates an ongoing economic crisis) but the country’s government also, at least according to Cardinal Meisner, has policies that encourage women to work rather than solving the demography problem by having more children.
Germany’s solution is similar to my donut problem: In order to get both preferences, a third-party has to sacrifice. As Cardinal Meisner implies, the third-party in this case is Spain and Portugal.
Instead of having babies of their own, Germany’s plan is to import them when they reach working age. As a representative of a transnational organization with strong pro-natalist leanings, Cardinal Meisner feels an obligation to note that producing the source material for future German journalists and archbishops is an important a job that shouldn’t be outsourced.
This is a legitimate disagreement about policy preferences and could have been used as a starting point for a discussion on how to resolve Germany’s demographic crisis. But instead, the Telegraph uses Cardinal Meisner’s statement as a proxy for pointing out that the Catholic Church’s habit of telling people what they should do is out of touch with the times we live in: