Gay rights, street preachers, and narrative preferences

When I was 12-years-old I developed an unhealthy addiction to Choose Your Own Adventure novels. Perhaps due to my own lack of imagination, I became hooked on the books where an author would frame a story in which I was the hero. (In case you’re too old or too young to remember this Gen-X genre favorite: each story is written from a second-person point of view, with the reader assuming the role of the protagonist and making choices that determine the main character’s actions and the plot’s outcome.) Although each book could have up to forty possible endings — some were “good” (e.g., I save the day) and some “bad” (e.g., I die an ignoble death) — the only endings I considered to be “real” were the ones that aligned with what I’d call my “narrative preference” (i.e., I’m a hero).

Now that I’m all grown up, my taste in books have changed, but my bias toward my narrative preferences remains firmly intact. As an editor at a small town newspaper, I found myself framing stories that fit the preferred narrative I had about my local area. Crime stories were treated as deviations from the norm, while heroic actions were presented as every day occurrences among noble citizens. That more people were likely to be mugged than saved from drowning was a fact I never let impose on my preferred “reality.”

Narrative preference is one of the common biases of journalists – and one of the most difficult for us to recognize. When we are accused of being “politically biased” we often scoff and point to our nonpartisan treatment of the issues. But that often misses the point, for it is not the politics that we are being criticized for, but for having narrative preference that differs from our critics.

Take, for example, a recent incident in Seattle, Washington in which two street preachers are assaulted at a gay pride rally. Here is the report by local ABC affiliate, KOMO 4.

If you haven’t heard about this story, it’s because it did not make the national news. But should it have? Normally, I would say that is was just a local crime story. But Denny Burk, associate professor of Biblical studies at Boyce College, raises an interesting question:

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