Devil in the details: WPost on Francis teaching about Satan

The current head of the Catholic Church has often shocked liberals by showing he actually believes Catholic dogma. In the newest chapter of this saga, Pope Francis spooks ‘em by preaching traditional doctrines about Satan.

An account of this situation by the Washington Post isn’t half bad. Written by Anthony Faiola, the Post‘s London bureau chief, it skims the pope’s pronouncements on the devil and quotes a couple of worriers. But Faiola also quotes a couple of believers, including attendees at a conference on exorcism that’s the clear time peg for this article.

The article doesn’t start out promising: “A darling of liberal Catholics and an advocate of inclusion and forgiveness, Pope Francis is hardly known for fire and brimstone.” But it gains depth and shows savvy.

Faiola alertly notes how Francis shows an awareness of how un-trendy is the belief about Satan. He has the pope paraphrasing critics: “But Father, how old-fashioned you are to speak about the Devil in the 21st century.”

And he provides good background of Church teachings on Satan:

Since its foundation, the church has taught the existence of the Devil. But in recent decades, progressive priests and bishops, particularly in the United States and Western Europe, have tended to couch Satan in more allegorical terms. Evil became less the wicked plan of the master of hell than the nasty byproduct of humanity’s free will. Even Pope Emeritus Benedict XVI, a lofty German theologian, often painted evil with a broad brush.

Enter the plain-talking first pope from Latin America, where mystical views of Satan still hold sway in broad areas of the region. During his time as cardinal of Buenos Aires before rising to the papacy, Francis was known for stark warnings against “the tempter” and “the father of lies.”

Faiola shows a way with clever phrases. He says Francis wants to “rekindle” the old image of Satan. He says some people view exorcists as “crazy uncles” of the Church. And he mentions “hellish forces plotting to deliver mankind unto damnation.”

The reporter shows an old hand’s touch in a quick two paragraphs on the drift of opinions about evil, from personification in a devil toward a “nasty byproduct of humanity’s free will.” He also shows that Francis hasn’t changed his tune over time — it’s just that more journalists are paying attention:

Since its foundation, the church has taught the existence of the Devil. But in recent decades, progressive priests and bishops, particularly in the United States and Western Europe, have tended to couch Satan in more allegorical terms. Evil became less the wicked plan of the master of hell than the nasty byproduct of humanity’s free will. Even Pope Emeritus Benedict XVI, a lofty German theologian, often painted evil with a broad brush.

Enter the plain-talking first pope from Latin America, where mystical views of Satan still hold sway in broad areas of the region. During his time as cardinal of Buenos Aires before rising to the papacy, Francis was known for stark warnings against “the tempter” and “the father of lies.”

Some of Faiola’s remarks take risks, but he proves most of them. He says Francis is fighting the devil in words and deeds. He then quotes the pope warning the faithful, even laying hands on a man and praying for him after the man claims to be possessed.

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Daily Mail: Welby ‘casts out sin’ in new baptismal rite — not

In my opinion, looking to London’s Daily Mail for religion news coverage is rather like looking to People magazine for peer-reviewed medical studies. Once in a great while there might just be a People article that accurately references some startling medical development — and the studies behind same — but that’s not the publication’s stock-in-trade.

So when the celebrity-saturated British tabloid — “Buffy The Vampire Player: Sarah Michelle Gellar has a blast with daughter Charlotte and her pal as they enjoy day at the beach” is a typical headline — dips into the Godbeat, you know something’s up. How thoroughly accurate that something will be is, well, another matter.

The Church of England, like many communions, practices pedobaptism — the baptism of infants and very young children. Its ceremony has, for years, required both parents and godparents to express their dedication to God and a repudiation of sin and Satan alike. Now, the Daily Mail revealed in a January 5 story that sparked global headlines, the CofE wants to change the script, something with which traditionalists are allegedly none-too-happy.

The report starts with a typical Mail-style headline, this time referencing a popular British soap opera: “Welby casts out ‘sin’ from christenings: Centuries-old rite rewritten in ‘language of EastEnders’ for modern congregation” is the top line. After that, the news:

Parents and godparents no longer have to ‘repent sins’ and ‘reject the devil’ during christenings after the Church of England rewrote the solemn ceremony.

The new wording is designed to be easier to understand – but critics are stunned at such a fundamental change to a cornerstone of their faith, saying the new ‘dumbed-down’ version ‘strikes at the heart’ of what baptism means.

In the original version, the vicar asks: ‘Do you reject the devil and all rebellion against God?’

Prompting the reply: ‘I reject them.’ They then ask: ‘Do you repent of the sins that separate us from God and neighbour?’, with the answer: ‘I repent of them.’

But under the divisive reforms, backed by Archbishop of Canterbury Justin Welby and already being practised in 1,000 parishes, parents and godparents are asked to ‘reject evil, and all its many forms, and all its empty promises’ – with no mention of the devil or sin.

The new text, to be tested in a trial lasting until Easter, also drops the word ‘submit’ in the phrase ‘Do you submit to Christ as Lord?’ because it is thought to have become ‘problematical’, especially among women who object to the idea of submission.

Apart from the rather odd sight of a newspaper that trumpets the sins of A-list and D-list celebs with great fervor now discoursing on “no mention of the devil of sin,” the story’s superheated explanation for the trial change is another fun bit:

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