Here is what the Washington Post ran on March 27 as an attempt at background for the meeting of Pope Francis and President Obama:
FLORENCE, Italy – The power of the Catholic Church in Italy has compelled thousands of gay men and lesbians to live in the shadows, and the opposition of bishops helped make this the only major nation in Western Europe without broad legal rights for same-sex couples. But gay Catholics here now speak of a new ray of light from what they call “l’effetto Francesco.”
The Francis Effect.
On Thursday, President Barack Obama met with Pope Francis at the Vatican, at a time when the new pontiff is upending church conventions and opening new doors. In their first face-to-face encounter, the two leaders — who have sought to bring change to their respective offices — focused on issues ranging from growing inequality to the challenges of global conflicts.
But for the pope, perhaps no one issue illustrates his divergence from tradition more than early signs of rapprochement between the church and gay Catholics.
Oh, dear. Where to start?
With the dateline, I guess. The president met the pope, of course, at the Vatican. Which is, of course, in Rome. Which would, of course, make the meeting hard to cover from Florence, 174 miles away.
Second, the code word. Have you ever noticed that when a reporter doesn’t like a person or organization, he/she uses words like “power” and “powerful”? And when he/she does like them, the adjectives run more toward “respected” and “influential”?
Third, if gay rights, same-sex marriage or anything like it came up at the Francis-Obama meeting, no media — including the Washington Post — have reported it. The meeting was the flimsiest of newspegs on which to hang a story about the Church and gays.
But the story premise itself is flimsy, as the article acknowledges more than once. A few excerpts:
Francis’s shift so far has been one of style over substance; nothing in the church’s teachings on homosexuality has changed, and conservative clerics remain deeply skeptical of any radical move toward broad acceptance.
Among the gaggle of conservative cardinals and bishops of the Italian church, little has outwardly changed since Francis’s arrival.
Gay activists in Italy say it is far too soon to tell whether Francis will truly usher in a new era here. And for each priest who is partaking in an opening, there are probably 20 others who are not.