NYTimes: Mouseketeer-turned-Pagan-turned-Christian trip

One of the staples of evangelical Christianity — at least so far as I can remember — is the story of the spectacular sinner who found redemption, preferably on the “sawdust trail” of a tent revivalist’s “canvass cathedral.”

One of the more dramatic examples is the 1949 conversion of songwriter/actor Stuart Hamblen under the ministry of a then-very-young Billy Graham; Hamblen went on to write a gospel music staple, “It Is No Secret,” about that experience.

It is equally true — for those of us with a bit of experience in the evangelical realm — that sometimes these testimonies should be viewed with skepticism. Evangelicals, myself included, were entertained and impressed by “Christian comedian” Mike Warnke in the late 1970s and 1980, He regaled audiences with tales of his being a “high Satanist priest” and having later come to the light of faith in Jesus. Sadly, Warnke’s testimony was later challenged and shown to be suspect, at the very least, which is why we don’t see him much on TBN these days, although he still professes Christian belief, and has an independent ministry.

Both of these elements popped into my mind as The New York Times featured a former member of the “Mouseketeers of “The All New Mickey Mouse Club,” which ran from 1989 to 1996 on the Disney Channel,” a cable outlet. Born and raised as Matt Morris, the onetime-Episcopalian embraced Paganism, with a capital “P,” and, “under a red moon” one night pledged fealty “to the unseen forces that guide my life.”

“Beliefs” columnist Mark Oppenheimer sets the ex-Mouseketeer tone here:

They’re an august alumni association. … Britney Spears and Justin Timberlake top the charts. Keri Russell was Felicity. Christina Aguilera stars with CeeLo Green on “The Voice.” Ryan Gosling starred with his own abs in “Crazy Stupid Love.”

But Teo Bishop, while keeping up a career in pop music, accomplished something less predictable and altogether curiouser. Beginning about three years ago, he began a rise to prominence in the Pagan community. Then, last month, he shocked the Pagan community by re-embracing Christianity.

“I’m overwhelmed with thoughts of Jesus,” Mr. Bishop wrote on Oct. 13, on his blog, Bishop in the Grove. “Jesus and God and Christianity and the Lord’s Prayer and compassion and forgiveness and hope. … I don’t know what to do with all of this.”

For American Pagans, Mr. Bishop’s defecting to a big, bad mainstream religion is bigger news than winning a Grammy, bigger than shooting a Vanity Fair cover. If you’re a Druid, a Wiccan or any of the nature-religion followers grouped under the label Pagan, you’re not talking about Britney, JT or Xtina. You’re talking Teo Bishop.

Bishop — he legally changed his name from Morris — found great success with the “Bishop in the Grove” blog, earning plaudits in the pagan (or is it still Pagan here?) community:

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Valid apologetics or another case of Anglican syncretism?

Sometimes it seems that the Church of England just can’t catch a break.

Now, trust me, I know that some very strange things have gone on in recent decades in the hazy spiritual territory between Anglicanism and hip, alternative forms of spirituality. Trust me on that.

However, The Telegraph recently published a story that — if you know any of the basics about the players and the teams inside the modern Church of England — just didn’t make any sense.

The context, of course, is that Anglicanism — in the West, as opposed to the Global South — is in a state of demographic collapse. So all kinds of people are doing all kinds of strange, or even logical, things in the name of apologetics and evangelism. On the liberal side of the doctrinal fence, this can sometimes lead straight to the door called syncretism — with the lines between major world religions getting blurred in ways that can warp the creedal basics of the faith.

That appears to be what is going on in this Telegraph report:

The church is training ministers to create “a pagan church where Christianity [is] very much in the centre” to attract spiritual believers.

Ministers are being trained to create new forms of Anglicanism suitable for people of alternative beliefs as part of a Church of England drive to retain congregation numbers.

Reverend Steve Hollinghurst, a researcher and adviser in new religious movements told the BBC: “I would be looking to formulate an exploration of the Christian faith that would be at home in their culture.” He said it would be “almost to create a pagan church where Christianity was very much in the centre.”

Now here is the crucial question: Is this an attempt to create an Anglican approach that fuses or blends elements of Christianity and streams of pagan or neopagan belief, or is the goal to ask Anglican ministers and parishes to address some of the specific concerns and questions of people who are seeking answers by turning to other religions?

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