Was Catholic ‘teaching’ involved in latest Ireland scandal?

If I have heard this statement once at pro-life rallies I have heard it a hundred times: There are crisis pregnancies, but there is no such thing — in the eyes of God — as an unwanted child. This statement is especially popular with doctrinally conservative Catholics.

So, try to combine that thought with the news coming out of Ireland. This is from the Associated Press:

DUBLIN – The Catholic Church in Ireland is facing fresh accusations of child neglect after a researcher found records for 796 young children believed to be buried in a mass grave beside a former orphanage for the children of unwed mothers.

The researcher, Catherine Corless, says her discovery of child death records at the Catholic nun-run home in Tuam, County Galway, suggests that a former septic tank filled with bones is the final resting place for most, if not all, of the children.

Church leaders in Galway, western Ireland, said they had no idea so many children who died at the orphanage had been buried there, and said they would support local efforts to mark the spot with a plaque listing all 796 children.

County Galway death records showed that the children, mostly babies and toddlers, died often of sickness or disease in the orphanage during the 35 years it operated from 1926 to 1961. The building, which had previously been a workhouse for homeless adults, was torn down decades ago to make way for new houses.

There is no need to discuss the details of that horrific vision.

The question the story has to address, of course, is why these lost children were buried in such a fashion. Also, the story says it is essential to know that, during the era in which this orphanage was open, Ireland had “one of the worst infant mortality rates in Europe, with tuberculosis rife.”

The essential question here is whether what happened here is essentially an Irish, or cultural, practice or was it justified at the time as uniquely Catholic, in terms of doctrine. Think of this issue, perhaps, as similar to the debates about whether “honor killings” in Pakistan are uniquely cultural, tribal or somehow, for those committing the acts, rooted in what they believe are Islamic beliefs.

This leads us to the crucial paragraphs in the story:

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