That said, I have also observed — click here for a classic example — that liberal Catholics, especially if they are wearing collars or have the word “sister” in front of their names, do NOT enjoy answering doctrinal questions in the vicinity of recording devices.
Off the record chats? Sure. Background material for those wonderful paraphrased passages in The New York Times that go on and on with no hint of on-the-record attribution? Go for it. Discussions of “reform” in the church, with the questions all framed in precisely the terms they want to see them framed? You betcha.
You see, there is this place called the Vatican and, from time to time, non-liberal Catholics (many of them laypeople who own recording devices or know how to use Internet search engines) have been known to send troubling verbatim transcripts to the powers that be in Rome or to the headquarters of any local Catholic dioceses that happen to be quite loyal to Rome.
You can see this religion-beat reality, methinks, lurking in the background of the recent St. Louis Post-Dispatch article about the openly gay Catholic priest who is doing what authors tend to do — doing lots of interviews and speeches about a book that he wants to sell. This book — “Hidden Voices: Reflections of a Gay Catholic Priest” — used to have the word “Anonymous” on the cover, but Father Gary Meirer has put his name on a new edition.
So here is the opening of this news feature:
ST. LOUIS – Standing in front of a stained-glass window on the campus of the University of Missouri-St. Louis earlier this week, the Rev. Gary Meier addressed a congregation of sorts. It had been nearly a year since the Roman Catholic priest had stood before a flock.
That was last June, when Meier told his parishioners at Saints Teresa and Bridget Church in north St. Louis that he would take a leave of absence “to discern what ministry God was calling me to do.” Meier, 49, had talked to St. Louis Archbishop Robert Carlson and told him that he could no longer teach the Catholic church’s stance on homosexuality.
“I have tried over the years to reconcile my silence as a gay priest with that of the Church’s increasingly anti-gay stance. I have been unsuccessful,” Meier writes in his book “Hidden Voices: Reflections of a Gay, Catholic Priest.” “I was hopeful that I could find a way to have integrity while remaining part of a hierarchy that is anti-gay — I was unsuccessful.”
Now, this story does include a brief, accurate, summary of what the Catholic Church teaches about homosexuality. As always, the key is that the church draws a bright red line between issues linked to “sexual orientation” as a condition and the moral status of homosexual acts. This has obvious implications for debates about the priesthood. Thus: