Two forgiveness stories that are worth your time

YouTube Preview Image

Forgiveness has been making a lot of headlines lately, at least it seems to me.

Pope Francis asked for forgiveness for the evil committed by priests who molested children (for more insight, see George Conger’s post Wednesday). A Louisiana congressman who campaigned on a Christian family values platform requested forgiveness for an extramarital affair.

In Texas, a Fort Worth Star-Telegram columnist found “one of the most moving accounts of forgiveness” ever involving a severely wounded victim of the 2009 Fort Hood shooting rampage. In California, the Contra Costa Times reported on the “power of forgiveness” by a burned Oakland teen’s mother.

But I wanted to call special attention to two recent stories on forgiveness.

The first appeared in The Tennessean newspaper and reported on a “lesson in forgiveness” taught by former hostage Terry Waite:

Chained to a basement wall for five years, his only measure of time a mosque’s blaring calls to prayer, Terry Waite didn’t feel particularly close to God.

He’d been kidnapped in 1987, an Anglican envoy and hostage negotiator now himself in need of aid after associates of the Islamic militant group Hezbollah snatched him. His disappearance made daily international news for weeks, then occasionally for years, the irresistible story of a father, peacemaker and man of God whose life was shattered trying to save others.

Every day, as Waite’s muscles deteriorated and his skin grew whiter, he took a piece of bread he’d saved from scant meals, dipped it water and experienced a true communion, mentally traveling to his home country of England, or to Africa, uniting with the worldwide fellowship he’d known. And he said a prayer from his youth that had exceptional meaning now: “Lighten our darkness, we beseech thee, O Lord …”

He’s not a “happy-clappy” Christian, he told a crowd of local pastors and students at a Lipscomb University question-and-answer session this month. And being starved and beaten in that basement, he felt isolated and alone. But faith isn’t dependent on how one is feeling, and Waite never lost it.

Perhaps he’s not happy-clappy, but Waite’s story of forgiveness and his dry wit — he chuckles recounting how he once mistook a Ugandan carjacker for a parking attendant — is resonating with a generation of students who’d never heard of him before.

Read on, and there’s this compelling anecdote:

That Waite could forgive his captors and return to Beirut is incredible, said Kevin Sanders, a Lipscomb student and soldier who fought in the Middle East. Sanders stood up during that Q-and-A with Waite, his voice shaking ever so slightly. “The people in the Middle East — to go back and look them in the eye and forgive them for what they did to you, I wanted to let you know that inspires me,” he told Waite.

In my view, The Tennessean story — at roughly 800 words — was much too short. I found myself at the end much sooner than I would have liked. Still, the piece presented a poignant portrait of Waite and the concept of forgiveness.

On the other hand, the second story I’d like to highlight did not suffer from a space limitation, running close to 2,000 words. In fact, the in-depth report by the CNN Belief Blog is truly exceptional. Given the byline — Tim Townsend, the former St. Louis Post-Dispatch Godbeat pro — that’s probably no surprise.

“Forgiving the unforgivable in Rwanda” is the title of Townsend’s piece.

Forgive me for feeling compelled to copy and paste such a big chunk of the opening:

[Read more...]

Generic Armenians fleeing Syria for no particular reason

For news consumers who are closely following events on the ground in Syria, especially those of us who are worried about the protection of religious minorities there, it will come as little surprise to learn that ethnic Armenians are fleeing the dangerous cities and towns of Syria.

Logically enough, The New York Times reports that many of these refugees are fleeing back into Armenia, to a “motherland most barely know.”

And what is this flight all about, according to the Times team? Might this have something to do with religion and centuries of persecution?

The following passage is long, but GetReligion readers need to see the logic of this piece. I will interject the occasional question of my own.

Their ancestors fled the Ottoman genocide in what is now Turkey nearly a century ago and flourished in Syria, reviving one of the many minority groups that have long coexisted there.

Nope, no signs of religious strife there.

Now, the flight of Syrian Armenians — one of many lesser-noticed ripple effects that could reshape countries well beyond Syria’s neighbors — is raising questions about the future of Syria’s diversity. And it is forcing Armenia, which depends on its strong diaspora communities to augment its otherwise scant geopolitical heft, to make delicate calculations about whether to encourage their exodus or slow it.

The future of Syria’s diversity? Nope. No signs of religious ghosts there, so let’s jump down a bit.

Ethnic Armenians are a fraction of an accelerating flood of fleeing Syrians expected to reach 700,000 by year’s end, mainly in Turkey, Jordan and Lebanon. But since the Armenians, unlike other Syrians, can easily acquire an alternative nationality, Syria could see one of its vibrant communities permanently diminished.

One might even ask: Are many of those who are desperately fleeing Syria part of threatened religious minorities?

Syrian Armenians are known for their gold and silver craftsmanship and exquisite cuisine. They are also a critical component of Syria’s connection to Russia and the West, serving an intermediary role through their relations with the global Armenian diaspora.

Food is important. However, might Armenians also be known, in Syria, for their religious beliefs and traditions? Might that have something to do with those lingering ties to Russia, in particular, in addition to the Soviet Union history?

Just asking.

Then, a few lines later, but well into this report, Times readers learn:

While Syrian Armenians have remained officially neutral in Syria’s civil war, as Christians many are wary of the rebels’ Islamist strains, and as Armenians suspicious of the rebels’ Turkish support.

But, alas, that’s just about all that one learns on the religion questions looming in the background. You know those Armenians, this is really all about ethnic identity, politics, power and money. You see, in Armenia:

A vociferous minority has seized on fears of violence in Syria — and memories of the Ottoman genocide — to push for a larger nationalist goal, the return of all Armenians to the country.

“This is our land — not L.A., not New York, not Syria,” said Vartan Marashlyan, Armenia’s former deputy diaspora minister and the executive director of Repat Armenia, an organization founded in August to “actively champion” what it calls the “repatriation” of Armenians from around the world.

Syrian Armenians who yearn for Syria “want to be in the Aleppo of one year ago,” a setting whose peaceful coexistence may not return, he said. Referring to estimates of genocide deaths, he added, “We lost 1.5 million people to this mentality that it will all work out.”

You see, religion really isn’t that big a part of the emerging picture in Syria or, well, Egypt or Libya. Did religion have anything to do with that whole genocide business?

Oh well. Whatever. Nevermind. These ethnic groups and distressed minorities. Why can’t they just GET ALONG?

IMAGE: By Laura. An Armenian Orthodox church in Damascus.


CLOSE | X

HIDE | X