Womenpriests again: The people vs. paper scenario

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Anyone who has ever worked on the religion beat knows the drill.

You are writing a story about a controversial topic, a topic that people in the establishment of a religious body are not anxious to talk about. The rebels, on the left or the right, are anxious to tell their story.They will talk your ear off, as long as you don’t ask them any challenging questions.

Meanwhile, the establishment leaders — on the left or the right — just want the subject to go away. Rather than granting an interview or two, they hand out a printed press release making the usual old arguments against the rebels.

In other words, you end up with a story in which real people get to debate a piece of paper. It is rarely a fair fight.

I think this is what happened in the following Louisville (Ky.) Courier-Journal story about another ordination in the Womenpriests Movement, but I am not sure about that.

(By the way, the movement’s website spells their name “Womenpriests,” as opposed to “Women Priests” or “WomenPriests.” I keep seeing variations, but, in the future, “Womenpriests” it will be here at GetReligion — unless they change it again.)

The top of this story hits all the familiar points, in a people vs. paper scenario. But here is my question: Did the real Catholic officials refuse to tell their side of the story or did the newspaper’s leaders make a decision to turn this into a people vs. paper scenario? In other words, did the Courier-Journal team refuse to talk to the Catholics, or did the Catholics refuse to talk to the Courier-Journal? More on that later.

But here is the usual personal-voice opening for a Womenpriests story:

LOUISVILLE, Ky. – Rosemarie Smead sees herself as preparing all her life for the step she’s about to take.

She was brought up a devout Catholic. She lived for a short time as a cloistered nun. She has theology and counseling degrees. She marched for civil rights in Selma, Ala. — then worked with troubled children there for years. She forged a career as an Indiana University Southeast professor, training school counselors.

Now the petite 70-year-old from Bedford, Ky., is preparing for what she freely admits is a flagrant defiance of Roman Catholic law — specifically Canon 1024, which restricts the priesthood to baptized men. …

Smead is scheduled to be ordained by the dissident Association of Roman Catholic Women Priests. The service will take place in a Protestant sanctuary.

It will be the first such ordination in Louisville by the decade-old Women Priests group, which has been holding such services around the world.

“It’s illegal, but it’s valid,” said Smead. “In order to challenge this law, we have to break it.”

The story includes other information. Active Catholics support church teachings on this subject, while inactive Catholics want to see women ordained. And the pieces of paper from the local archbishop say what they say. No humans are interviewed on the side of the church.

It is also interesting to note — once again — that the story does not question in any way the apostolic succession of the women bishops, nor does it talk about the role of Old Catholic splinter groups in the history of the Womenpriests ordinations.

Instead, readers are simply told:

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