I know a maiden fair to see,
She can both false and friendly be,
Trust her not,
She is fooling thee!
Henry Wadsworth Longfellow’s advice about women — especially blondes …
And she has hair of a golden hue,
And what she says, it is not true,
Trust her not,
She is fooling thee!
… is also good advice in reading headlines. As your GetReligionistas have stressed many times, seldom does a reporter get to write his own title. Yet when a sub-editor makes a mess of a headline the blame is laid at the reporter’s feet when the claim made in the title is not substantiated in the text. There have been times when stories I have written appear under a title that implies the opposite of what I reported.
Sometime back I was commissioned to write an article on a lecture given by the literary critic and philosopher René Girard at Oxford. I gave the story my all and … when I opened the paper after it came off the truck from the printer I found my article nicely displayed on page 5 with a beautiful photo of Girard scoring a goal in a World Cup match.
Too bad René Girard the philosopher and René Girard the soccer player are two different people. Perhaps my readers thought I was being droll, commenting on the élan vital of Girard’s latest book on mimesis by reference to the 1982 France v Poland match. Or they thought I was an idiot.
These meditations on my less than glorious moments in journalism are prompted by a Reuters article on the Archbishop of Canterbury Justin Welby’s visit to Rome to meet with Pope Francis. The Huffington Post headlined the story: “Pope And Archbishop Of Canterbury Meet, Note Differences On Women Ordination, Gay Rights”.
While I was not in Rome for the press conference at the Venerable English College where Archbishop Welby and Vincent Nichols the Archbishop of Westminster gave a press conference at the end of their day at the Vatican, this headline indicated I missed a major event. Until now Pope Francis and Archbishop Welby held near identical views on gay rights, same-sex marriage, and civil liberties of persons with same-sex attractions. Oh to have been a fly on the wall at that meeting! What had they said to each other?
I dove into the Reuters story looking for details. But there was nothing there. I could quibble here and there with some of the language and editorial asides made by the author:
It was the boldest step by the Vatican to welcome back Anglicans since King Henry VIII broke with Rome and set himself up at the head of the new Church of England in 1534.
An Anglican would say Henry made himself Supreme Governor not head — the head of the church is Christ (there is a difference) and there was nothing “new” in a Church of England in 1534 — “new” implying a discontinuity between the pre and post 1534 church. A frightful papistical canard. Or:
In January this year, the Church of England lifted a ban on gay male clergy who live with their partners from becoming bishops on condition they pledge to stay celibate, deepening a rift in the Anglican community over homosexuality.
A celibate person is an unmarried person. A chaste person is someone who refrains from illicit sexual behavior. I assume Reuters meant to say chaste, meaning conforming to the church’s teaching that “in view of the teaching of scripture, [the Anglican Communion] upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage”. The working assumption is that clergy in civil partnerships are celibate, because they are unmarried, and chaste as they are to abstain from sexual relations outside of (traditional) marriage.
And it is the Anglican Communion, not community. Community implies an ashram in the woods somewhere, or a collection of sensibly dressed nuns in their cloister. (True there are such Anglican communities — religious with pearls and twin sets) but this is not what Reuters is likely to have in mind — but perhaps this is the “women” link to the headline?