Well here’s a new spin on female ordination

Let’s begin this post with this link to the Vatican’s Code of Canon Law:

Can.  1024 A baptized male alone receives sacred ordination validly.

Now, keep that in mind as you read this Miami Herald story about Madre Laura, who was beatified by Pope Francis on Sunday:

In her lifetime, Laura Montoya’s stubborn determination to help Colombia’s indigenous people brought the reproach of society, the political elite and the church, which viewed her work with suspicion and accused her of being unstable.

But on Sunday, an adoring nation celebrated the woman, better known as Madre Laura, as this Catholic country’s first saint.

We learn about how her hometown celebrated the momentous occasion. We learn about some of her early life experiences before we get to this paragraph:

In 1914, even before she was ordained, Montoya organized an expedition of six women, including her aging mother, and took a 10-day trip into the wilderness to live with and minister to an indigenous Emberá Katío clan near the town of Dabeiba. Initially, the mission didn’t have the church’s backing, as officials thought that such risky ventures were best undertaken by men. Church leaders called her “crazy” and “visionary,” and suggested that she might be looking for a husband in the wilderness, according to her biographer Manuel Díaz Álvarez.

It’s all really interesting, but … “ordained?” What is the writer confused about, exactly? To what is he trying to refer?

The rest of the story is well done, including discussion of Laura’s legacy and how other women followed in her path, such as:

“Laura taught us that our teaching had to come from a place of love and respect for their customs and their beliefs,” Parra said.

Montoya required her nuns to learn the local languages and live, sleep and eat in the same conditions as their congregation. That sometimes meant living in abject poverty.

The story does a good job of personalizing Montoya and describing her not just as a saint but a humorous and down-to-earth person as well. One nice detail is that one of the two people involved in the miracles attributed to Laura presented Francis with Montoya’s relics on Sunday.

I also thought this might have been a buried lede:

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NPR ‘looks’ at role for Catholic women

Yesterday, reader Ivan (aka @SlavicPolymath) tweeted:

NPR Weekend Edition interviewing LCWR sister. Hoping beyond hope for balanced coverage, or I’ll sic @GetReligion on them.

I asked him how it went. He replied by linking to his subsequent tweet, which read, simply:

…NOPE.

There was no transcript available at that time so I listened to the interview. You really have to listen to get the full Schweddy Balls effect. It is, if anything, even funnier than the Saturday Night Live sketch sending up public radio interviews. Both the host and the interviewee are so very quiet that I had to turn the volume up all the way on my computer. But it’s the pregnant pauses and exasperated sighs accompanying the questions that make them almost beyond parody.

There’s a transcript now, so let’s look at some of the questions asked in the piece headlined “With Papacy In Flux, A Look At The Role Of Women“:

RACHEL MARTIN, HOST: We just heard Sylvia outline some of the issues facing the Catholic Church during this leadership transition, including the role and status of women within the church. This past week, I spoke with Sister Pat Farrell, the former president of the Leadership Conference of Women Religious. It’s the most influential group of Catholic nuns in the United States. Last spring, the Vatican publically reprimanded the group for promoting, quote, “radical feminist themes incompatible with the Catholic Church.”

I asked Farrell about the role of women and what she describes as a critical moment for the Catholic Church.

MARTIN: What do you see as the role of women in the modern Catholic Church? Here we are in 2013, what is women’s place when it comes to leadership in the church right now?

MARTIN: Would you go as far as to support women’s ordination? Or is that something you think is too far?

MARTIN: It’s worth noting, here in this very momentous chapter of the church – the papal conclave – of course the cardinals taking part in the conclave are all men. I wonder, is that frustrating to be a woman who has dedicated her life so much to this church, yet women are excluded from the most important decisions at that level.

I find it intriguing how obsequious some in the media are to leadership of progressive religious groups, particularly in comparison to the devil’s advocate position they tend to take on leaders or even just members of traditional religious groups. For instance, when Farrell uses a lot of words to not answer the second question, there’s no follow-up.

What’s interesting off the bat is the choice of interview subject. It’s pretty much impossible to achieve balance on the topic of the role of women in the Catholic Church when you’re interviewing only one source and it’s someone who is part of a group that has been chastised by the Vatican for, among other things, teachings that contradict the church on this topic. It would be less of a problem, I guess, to interview someone supportive of official church teaching (say, Christendom College’s Donna Bethell) — and only her — on the same topic. And yet it would still limit the instruction of the listening audience unduly. And yet I highly doubt you’d see a one-source story with a conservative woman who supports Vatican teaching.

In the same vein, if NPR were facing a change in leadership, I highly doubt we’d see a story where only one highly interested taxpayer — say James O’Keefe or other committed critics — were interviewed for his thoughts on what the future would be for, say, media treatment of conservatives. In fact, I wouldn’t be surprised if in a similar situation, we wouldn’t see any critics interviewed at all.

But more than all that, it’s that last question that I found so telling. I get that the host and probably the vast majority of people in the media hold the doctrinal position that women should be ordained in Christian churches. I really do get that. But is it so much to expect that they understand that many of us don’t hold that doctrinal view? Now, maybe it’s because I’m in a church body (Lutheran Church-Missouri Synod) that retains the practice of male ordination, but I’m kind of shocked at how disdainfully some folks dismiss these beliefs held by Roman Catholics, Orthodox, confessional Protestants and others. I was at a sponsored talk at a religion newswriters conference and one of the panelists flat-out said that women weren’t represented in churches that have male-only clergy. My tablemates and I — who happened to belong to such churches — gave looks to each other and quietly ate another bite of food. It seems so obvious to me that I have trouble explaining it.

The media seem to hold the position that women can only be represented by women and not by men. They fail to explain how, exactly, that works. I mean, in the same way that Martin doesn’t represent me, even though she and I both have lady parts, my pastor does represent me, because we share a confession of faith that, among other things, requires him to represent me and all other members of our congregation. There are so many assumptions wrapped up in that last question. And that might be fine, but it happens without any seeming awareness of those assumptions and how they don’t make sense to those who don’t share that particular theology.

I did think the final question was better:

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