A long, long time ago, during the gentle, mild reign of GetReligionista Sarah Pulliam Bailey, we used to have “5Q+1″ features in which we asked journalists — including many not on the religion beat — a set of questions about their views on religion and the news.
Maybe we will bring that back sooner or later. That think ye?
As time went by, Sarah broadened the feature to include a wider variety of questions. In one such interview, she e-chatted with Michael Luo of The New York Times about a variety of subjects, including that whole “Linsanity” explosion in Madison Square Garden and the NBA in general. Click here for a refresher on that. One of the key exchanges went like this:
I grappled a good bit with what exactly I could say in my essay that was new and potentially instructive about Jeremy Lin. I thought about just explaining my emotional connection as an Asian American, which is arguably applicable to a broader swathe of people. But I realized writing about him as an Asian American Christian, specifically, could be illuminating, because it is a sub-category on the religious continuum that is not widely known. It is also a huge part of Lin’s identity. Understanding that he is an Asian American Christian, specifically, is important to understanding him, I felt. Of course, that is not what the entire piece was about. I was trying to explain this welter of emotions inside of me that he evokes and this multi-layered sense of connection.
Certainly, there is a danger in lumping all theologically conservative Christians, or “evangelicals,” together, because there are distinct differences in the histories, cultural milieus and general orientations of white, black, Asian and Latino evangelicals. Has the media papered over these distinctions? Sure. Part of it is our under-coverage of religion in general. The other part of it is just getting out there and covering these communities in thoughtful, in-depth ways.
When you tweeted that it was a vulnerable column, did you feel like you were risking something by writing about yourself? How do you think reporters who are open about their faith are perceived internally at their media outlets or externally as a reporter?
As a journalist, my instinct, in general, is to shy away from making myself the story in any way. The risk in identifying myself, as I did in the article, as one of these “every-Sunday-worshiping, try-to-read-the Bible-and-pray” types is on two levels. There’s the personal risk in terms of what others might think of me, whether they will instinctively try to put me in a certain box, or ascribe certain stereotypes onto me, which no one likes. There’s also the journalistic risk, in terms of whether it might affect my ability to do my job and be credible as an objective journalist. …
Now, journalist Paul Glader of The King’s College faculty (best known for his Wall Street Journal reporting) has explored some of the same material with Luo in an interview featured in the current issue of Christianity Today.
There is material in this piece that I know will interest regular GetReligion readers, since it relates directly to interactions between religion and journalism and religion in major newsrooms, such as The Times. The key is that Luo sees the connections between religion and real life, including his own work covering criminal justice.
For starters, there is this: