Migrant children crossing the border: the religion angle

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Amid the ongoing headlines – mostly political – over the thousands of migrant children crossing illegally into the United States, I’ve been pleased to come across some excellent reports on the religion angle.

New York Times national religion reporter Michael Paulson produced a thorough overview of U.S. religious leaders embracing the cause of immigrant children:

After protesters shouting “Go home” turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, “It was un-American; it was unbiblical; it was inhumane.”

When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, “We can’t accept every child in the world who has problems,” clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.

The United States’ response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.

“We’re talking about whether we’re going to stand at the border and tell children who are fleeing a burning building to go back inside,” said Rabbi Asher Knight of Temple Emanu-El in Dallas, who said leaders of more than 100 faith organizations in his city had met last week to discuss how to help. He said that in his own congregation, some were comparing the flow of immigrant children to the Kindertransport, a rescue mission in the late 1930s that sent Jewish children from Nazi Germany to Britain for safekeeping.

From there, Paulson notes the broad spectrum of religious leaders — from left to right — speaking out:

The backlash to the backlash is broad, from Unitarian Universalists and Quakers to evangelical Protestants. Among the most agitated are Catholic bishops, who have long allied with Republican politicians against abortion and same-sex marriage, and leaders of the Southern Baptist Convention, whose adherents tend to lean right.

The NYTimes piece links to other recent stories, including a Chicago Tribune report on the Roman Catholic Archdiocese of Chicago seeking to house child refugees, a Boston Globe report on Gov. Deval Patrick of Massachusetts tearfully citing the Bible in suggesting that migrant children could be temporarily housed at military bases in his state and a Dallas Morning News report on Catholic bishops in Dallas and Fort Worth calling for lawyers to represent the children at immigration proceedings.

The Dallas Morning News featured a front-page story Sunday on religious groups rallying to help the migrant children:

Piles of Superman underwear sit among the pyramids of protein formula in the atrium of the First United Methodist Church of Dallas. Soon, the stash will be trucked to South Texas to help with relief efforts for the influx of children and teenagers from Central America.

Down the street on Ross Avenue, welcome boxes sit in an office of the Cathedral Shrine of the Virgin of Guadalupe. So many people called the church wanting to help that a parishioner organized a welcome-box drive. She asked for toiletries, a small toy and a handwritten note.

“Esperamos que te guste el juguete! Con cariño, tus amigos en Dallas.” We hope you like the toy, with affection, your Dallas friends, one reads.

Across North Texas, across political divides and theological differences, Catholics, Protestants, Muslims, Jews and others in the local faith community are stepping up with assistance for the children who have crossed the border illegally without a parent. Congregations moved by the plight of the children are finding practical ways to help, even as governments and politicians argue and scramble over solutions.

“It’s a beautiful illustration of loving thy neighbor,” said the Rev. Linda Roby, an associate minister at First Methodist, patting packets of pajamas.

The Associated Press, meanwhile, distributed an Abilene Reporter-News story on a ministry helping at the border:

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Same-sex marriage, religious freedom and a liberal twist

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An extremely interesting — and potentially highly important — twist came Monday in the ongoing culture wars over religious liberty.

New York Times religion writer Michael Paulson reports:

In a novel legal attack on a state’s same-sex marriage ban, a liberal Protestant denomination on Monday filed a lawsuit arguing that North Carolina is unconstitutionally restricting religious freedom by barring clergy members from blessing gay and lesbian couples.

The lawsuit, filed in a Federal District Court by the United Church of Christ, is the first such case brought by a national religious denomination challenging a state’s marriage laws. The denomination, which claims nearly one million members nationwide, has supported same-sex marriage since 2005.

“We didn’t bring this lawsuit to make others conform to our beliefs, but to vindicate the right of all faiths to freely exercise their religious practices,” said Donald C. Clark Jr., general counsel of the United Church of Christ.

The denomination argues that a North Carolina law criminalizing the religious solemnization of weddings without a state-issued marriage license violates the First Amendment. Mr. Clark said that North Carolina allows clergy members to bless same-sex couples married in other states, but otherwise bars them from performing “religious blessings and marriage rites” for same-sex couples, and that “if they perform a religious blessing ceremony of a same-sex couple in their church, they are subject to prosecution and civil judgments.”

The relatively brief Times story quotes Evan Wolfson, founder and president of Freedom to Marry, which supports same-sex marriage:

“In their zeal to pile on to denying the freedom to marry, North Carolina officials also put in place a measure that assaulted the religious freedom that they profess to support by penalizing and seeking to chill clergy that have different views,” Mr. Wolfson said. “The extent to which North Carolina went to deny the freedom to marry wound up additionally discriminating on the basis of religion by restricting speech and the ability of clergy to do their jobs.”

The report also quotes a same-sex marriage opponent (the same one used by The Associated Press):

But Tami Fitzgerald, executive director of the North Carolina Values Coalition, which opposes same-sex marriage, derided the legal action as “the lawsuit of the week filed by those who want to impose same-sex marriage on North Carolina.”

“It’s both ironic and sad that an entire religious denomination and its clergy who purport holding to Christian teachings on marriage would look to the courts to justify their errant beliefs,” Ms. Fitzgerald said in a statement. “These individuals are simply revisionists that distort the teaching of Scripture to justify sexual revolution, not marital sanctity.”

Here’s what I find intriguing: If North Carolina can tell clergy that they can’t perform same-sex marriages (regardless of whether the state recognizes them), what’s to prevent states that allow gay weddings from telling clergy that they must perform them? The values coalition source doesn’t seem to answer that direct question.

In a front-page Charlotte Observer story on the lawsuit, religious conservatives also address the rightness/wrongness of same-sex marriage itself:

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