Near-death experiences: Is ‘Heaven Is For Real’ for real?

MICHAEL-ANN ASKS:

How well do you think [the current "Heaven Is For Real" movie] addresses communicating out-of-body spiritual experiences?

AND ART ASKS:

[Regarding the "countless books" on near-death experiences such as "Heaven Is For Real"]: Is there any legitimate connection between these and Christian views of the next life?

THE RELIGION GUY ANSWERS:

Since maybe a few folks out there haven’t bought this bestselling book, or seen the movie, or read about the book or the movie, here’s a summary:

In 2003 Colton Burpo, not yet age 4, underwent emergency surgery for a burst appendix and had a close brush with death. At various times afterward he told parents Todd and Sonja about experiencing his soul taken to heaven while his body was on the operating table. He reported information the family said he couldn’t have known otherwise, most notably meeting a second sister in the afterlife though he’d never been told about Sonja’s miscarriage.

Years later father Todd, the pastor of Crossroads Wesleyan Church in rural Imperial, Nebraska, wrote this hugely popular book. Eventually Hollywood came calling.

Now, for some background information on this phenomenon. Burpo’s book sales pale compared with the various books written by the secular Raymond Moody, an M.D. and Ph.D. who coined the term “near death experience.”

In “Life After Life” (1975) he compiled more than 100 accounts of people who suffered “clinical death” and revived. Many shared such perceptions as moving through a tunnel, glorious light and feelings of great peace. Such matters had received little public notice till then, but subsequent polls indicated millions of Americans have reported “out of body” experiences.

Moody later explored reincarnation, including awareness of his own past lives while under hypnosis. That belief breaks from Judaism and Christianity and fits Eastern religions (though minus beliefs, less popular in the West, about the law of karma and reincarnation into sub-human species). Moody helped establish one of several centers that collect and analyze near-death accounts.

While the Burpo book typifies the theme’s common-folks appeal, elite near-deathers help counter assumptions that people telling such stories are unusually imaginative or suggestible and maybe a bit off.

[Read more...]

A non-journalistic flight to heaven and back

In the past week of so, I have received a number of requests for a GetReligion news critique of the Newsweek cover story that ran under the grabber headline: “Heaven Is Real: A Doctor’s Experience With the Afterlife.” The problem, of course, is that this cover story by Dr. Eben Alexander is a perfect example of a larger trend, which is the flight of America’s major news magazines away from actual news coverage and into the world of first-person, advocacy, experiential writing.

Please note that this particular feature focuses on a subject that remains highly newsworthy, even after decades of books and chatter about evidence that near-death experiences can in some way be documented and/or investigated. This trend has affected popular culture, pop religion, journalism, etc., etc.

Clearly, millions of Americans are intrigued with this subject, while others merely groan, curse or shake their heads.

I have been reading up on this topic for a quarter of a century or so and, if this subject interests you, please surf around a bit in the contents of this Google search. Pay special attention to references to the stricken “looking down” from above their bodies and retaining information about objects they could not possibly have seen with their own eyes.

So there is news content here. There are voices on both sides of these debates with information and arguments to share. There are theologians and religious/cultural historians who will gladly debate the implications of the experiences that resuscitated people claim to have had during NDE events.

But do not look for this material in the Newsweek cover story. This is a non-journalistic feature that raises all kinds of questions that journalists could investigate — if they have the will to do so.

Instead, readers are given prose such as the following:

Although I still had little language function, at least as we think of it on earth, I began wordlessly putting questions to this wind, and to the divine being that I sensed at work behind or within it.

Where is this place?

Who am I?

Why am I here?

Each time I silently put one of these questions out, the answer came instantly in an explosion of light, color, love, and beauty that blew through me like a crashing wave. What was important about these blasts was that they didn’t simply silence my questions by overwhelming them. They answered them, but in a way that bypassed language. Thoughts entered me directly. But it wasn’t thought like we experience on earth. It wasn’t vague, immaterial, or abstract. These thoughts were solid and immediate — hotter than fire and wetter than water — and as I received them I was able to instantly and effortlessly understand concepts that would have taken me years to fully grasp in my earthly life.

I continued moving forward and found myself entering an immense void, completely dark, infinite in size, yet also infinitely comforting. Pitch-black as it was, it was also brimming over with light: a light that seemed to come from a brilliant orb that I now sensed near me. The orb was a kind of “interpreter” between me and this vast presence surrounding me. It was as if I were being born into a larger world, and the universe itself was like a giant cosmic womb, and the orb (which I sensed was somehow connected with, or even identical to, the woman on the butterfly wing) was guiding me through it.

Later, when I was back, I found a quotation by the 17th-century Christian poet Henry Vaughan that came close to describing this magical place, this vast, inky-black core that was the home of the Divine itself. “There is, some say, in God a deep but dazzling darkness …”

This is interesting material to quote in a serious cover story on this topic. However, this passage is — in effect — drawn from the “fact paragraph” material in this report. It’s contents cannot be discussed by others or debated. There are no sidebar articles accompanying this feature written by skeptics — secular or religious (such as this reaction piece, predictably, by Sam Harris).

And in the end, what does all of this mean? Well, Dr. Alexander is not shy:

Today many believe that the living spiritual truths of religion have lost their power, and that science, not faith, is the road to truth. Before my experience I strongly suspected that this was the case myself.

But I now understand that such a view is far too simple. The plain fact is that the materialist picture of the body and brain as the producers, rather than the vehicles, of human consciousness is doomed. In its place a new view of mind and body will emerge, and in fact is emerging already. This view is scientific and spiritual in equal measure and will value what the greatest scientists of history themselves always valued above all: truth.

This new picture of reality will take a long time to put together. It won’t be finished in my time, or even, I suspect, my sons’ either. In fact, reality is too vast, too complex, and too irreducibly mysterious for a full picture of it ever to be absolutely complete. But in essence, it will show the universe as evolving, multi-dimensional, and known down to its every last atom by a God who cares for us even more deeply and fiercely than any parent ever loved their child.

How does one critique this kind of material as journalism?


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