These stories are especially popular if they feature beautiful art of religious people wearing religious clothing walking around doing clearly religious things. This is one reason why you see way more A1 feature stories about Hindus and Episcopalians than you do about Southern Baptists and Mormons, even in newspapers in places like Dallas or Atlanta. Ever tried to take colorful photos for a story about a Baptist preaching conference? Ah, but that Catholic conference on Latino liturgical dance? Bingo.
Often, this journalistic fact of life yields good stories.
Often, this journalistic fact of life yields bad/weak stories.
When small evangelical magazines and/or public-relations offices run this kind of story, journalists have been known to call them “happy little Jesus stories.”
When major newspapers run these stories, the result is often PR for a group that is in favor with the editors.
I returned from my recent trip to the Southern Highlands and discovered, in my large stack of Baltimore Sun newspapers, an A1 story in the publication’s “Hidden Maryland” series that contained some interesting material, some nice details and an unusual lack of facts related (just maybe) to some major news stories. This was surprising, for me, because the reporter (I know from experience) likes to ask a lot of questions. Maybe news was not part of this assignment as envisioned by the Sun editors?
Anyway, this feature ran under a headline that tells you quite a bit about the approach and the photography:
All work and all prayer at Baltimore Carmel
The nuns at the Towson area monastery aim to ‘share contemplation with the people’
Here is a key piece of background material:
Turn left at a little white sign south of Seminary Avenue, cruise up a wooded lane and park near a fieldstone mansion, and you’ll find yourself on the 27 quiet acres that serve as home to Baltimore Carmel, which descends from the first community of religious women formed in the 13 colonies.
“Oh, there’s a whole other world back here — that’s one way to put it,” says Sister Monika Bies, a German native who joined the community in 2001. “It’s more interesting than you might guess.” …
One of 65 Carmelite monasteries in the nation, Baltimore Carmel houses 18 nuns and two postulants (aspiring members), women ranging in age from 33 to 93. Their ex-professions include dentistry, nursing, education and the law. Their spiritual focus is prayer, and their roots go a long way back.
Now, numbers are important in a story like this, as are long-range trends in an era when many Catholic orders are aging and, in some cases, veering close to extinction.
It’s good to know something about the present, and the story includes a few facts that describe the present — a few, but not the key ones.
How many of the sisters are, let’s say, under 60? How large was this community, let’s say, in the years between 1950 and ’60? What are the statistical trends that describe it’s future? In some cases, 20 would be a solid community. In some cases, 20 would be a dangerously small number in comparison with the past. Which scenario is unfolding here?
As you would expect, the story does deal — a bit — with the impact of the Second Vatican Council.