Should pro-choice activists be asked Gosnell questions?

The New York Times Sunday Magazine ran a Mother’s Day interview with, who else, the head of Planned Parenthood. Planned Parenthood does a few things that people either love or hate, but none so much as aborting more than 300,000 unborn children each year.

The media are firmly on one side of this issue and have done quite a bit to help out Planned Parenthood, a truth laid painfully bare during the Komen Foundation for the Cure situation last year, which I chronicled extensively. That was when the private foundation devoted to fighting breast cancer decided to pull out of funding the country’s largest abortion provider. The media didn’t view this as a story with two sides but went to the mat to force Komen to cave in. It worked. Within days, they were bullied into relenting and agreed to give money to Planned Parenthood.

Some media outlets perpetuated a falsehood about Planned Parenthood — that the organization offers mammograms. It doesn’t. Months (and years) after those mistruths were shared (by Planned Parenthood, President Obama and the media), some media outlets corrected the information. See here, here and here.

That cozy relationship is also shown in this Times magazine piece. These interviews are generally fluffier for friends of the paper than foes, but fluffy in general.

You can see where that might be a problem when dealing with the head of an organization that, again, aborts more than 300,000 unborn children each year. If, you know, you think that’s troubling.

But even so, the interviewer does not in any way shy away from political questions. That could be a good thing.

Do we see tough questions about whether the Cleveland kidnapper should be charged with murdering his unborn children by forcibly aborting them? No.

Do we see any questions, tough or non, about the biggest abortion-related story of the year — the murder trial of abortion doctor Kermit Gosnell? Dear reader, I have to tell you. The answer is no!

Just by way of example, Catholic news director Anna Mitchell is having trouble getting anyone at Planned Parenthood to accept her interview request. She offers these sample questions for journalists who are able to get interviews with Planned Parenthood:

First, I read a report that Gosnell’s lawyer, during cross-examination, downplayed the procedures in his clinic by saying they were common in the abortion industry at-large. Is this true? If Gosnell’s procedures are not standard to the industry, what is standard procedure? The latest string of videos from Lila Rose’s Live Action confirms at least that Gosnell’s is not the only clinic that would be willing to let a baby die after a botched abortion (http://www.liveaction.org/inhuman/videos/) – are there more? Should these doctors be punished if the evidence proved they did not provide life saving care for the child?

Second, the conditions in Gosnell’s clinic were revolting, to say the least. He could quite possibly become a poster child for legislation that would require abortion clinics to have the same standards as hospitals. I know that most – perhaps all – abortion rights groups have opposed these bills in the past, saying it would force too many clinics to shut down. In light of the Gosnell case, will that position change? Wouldn’t hospital-like requirements ensure that every clinic provides a clean, safe environment for women? Wouldn’t it be better for a woman to travel farther away if it meant lessening her risk of STDs, infections or even death? If you remain opposed to these kinds of standards, why?

Instead, you won’t believe the hot-off-the-presses questions that New York Times interviewer Andrew Goldman and his editors signed off on instead of anything on, say, Gosnell:

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Dr. Ben Carson’s faith makes news, this time

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Every now and then, the newspaper that lands in my front yard runs a story about one of the most famous and, for many, most inspirational men currently alive and well and working in Baltimore.

No, this is not another post about coverage of the theological insights of Ray “God’s linebacker” Lewis of the world champion Baltimore Ravens.

I’m talking about Dr. Ben Carson, who is usually, in media reports, described as the “trailblazing black neurosurgeon” at Johns Hopkins Hospital. He is also well known as an author, of course.

The most recent Baltimore Sun story about the good doctor is not, repeat, is NOT, haunted by a religion ghost. In fact, the story does a pretty good job of noting that his Seventh-day Adventist faith is a crucial part of what makes him tick — even if the references settles for the usual “devout” label without providing any material that demonstrates that fact, as opposed to simply proclaiming it.

Let me repeat, this particular story does not ignore religion. In fact, the team that produced it made sure to include the doctor’s beliefs as part of his public persona.

So what, in my humble opinion, makes this a story that deserves some GetReligion attention? I was fascinated by the fact that the Sun team clearly took the content of Carson’s faith semi-seriously for a completely and painfully obvious reason, which is that his recent remarks at the National Prayer Breakfast have stirred up political talk about his future.

The content of his faith is news because it’s political, not because it’s a key element in the life of a major figure in the city. Thus, readers are told right up front:

Dr. Ben Carson says he didn’t anticipate the reaction to what he considered his common-sense remarks as keynote speaker this month at the National Prayer Breakfast. But after video went viral of the trailblazing black neurosurgeon taking jabs at Barack Obama’s health care overhaul a few feet from the president himself, some want the famed doctor at Johns Hopkins Hospital in Baltimore to parlay the attention into a new career: politics.

“Here you have this guy who has been a celebrity minority for 30 years coming out and making the conservative case better than a lot of conservatives can,” said Jonah Goldberg, editor-at-large for National Review Online. “Emotionally, that had a really big impact for a lot of people.”

While some objected to Carson raising health care and tax policy at the traditionally nonpolitical Washington breakfast, conservative heavyweights Rush Limbaugh, Sean Hannity and Ann Coulter all cheered his address. The Wall Street Journal published an editorial with the headline “Ben Carson for President.”

Trust me on this: How does the Sun team expect their readers to react to all of those names, to this litany of cultural doom, in a news report about a prominent local African-American leader? Click here for the YouTube answer.

So what was Carson actually trying to say at the breakfast? It would have been nice if the piece had actually quoted a chunk or two of the address, but this information made it into the report:

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Running the White House spin on HHS regulations

If news is ever going to break on your beat, it will break on Friday afternoon, a few hours before you planned to enjoy your weekend. I don’t know why it’s always true, but it’s always true. Or at least, that’s how it works for me.

On Friday, the White House announced that there’d be another change to its rule requiring groups to provide insurance plans that cover abortion drugs, contraception and sterilization even if they have religious objections. On Twitter, Godbeat pros immediately started complaining about this change happening on a Friday afternoon — like all the other news related to this ruling had happened on Friday afternoons.

Why is this significant? Well, you have an extremely limited time to compose a story and people who might react to the story have a very short time to think through their reaction to this story. Some were able to power through the mandate revisions and respond, but some wanted to take their time and reflect before reacting. Do they have any idea how frustrating this is to a reporter on deadline?

I simply must share Sam Rocha’s hilarious post from elsewhere on Patheos, headlined “BREAKING NEWS: USCCB to Think About HHS Amendment Sanely and Without the Advice of Drudge, Huff Post, or Alike.” Here’s how it begins (though the whole thing is funny):

In a shocking press release, United States Conference of Bishops made several unexpected moves in response to the Obama administration’s proposed modifications to the HHS mandate in the Patient Protection and Affordable Health Care Act, known by many as Obamacare. In a brief three-sentence memo, Cardinal Timothy Dolan implied a number of cryptic, esoteric, and ridiculous things. Two of the three sentences were particularly disconcerting to American Catholics:

We welcome the opportunity to study the proposed regulations closely. We look forward to issuing a more detailed statement later.

American journalists and politicians are outraged. An MSNBFOX reporter writing on condition of anonymity e-mailed,

WTF! Seriously? The USCCB is going to READ the whole document before they comment? What is this, the stone age? Clearly the Bishops are again showing how out of touch they are with the times. We reported on this story before we were sure it was real. That’s what we do: we make things real, even if they’re not. And if they are, we sometimes make them unreal by ignoring them. How naive and trite of them to act like this is their role. Ridiculous, really. Know your role, Bishops.

Obviously I love daily journalism, but I’ll take a chance to ruminate on a story any day. So I was impressed with how some reporters were able to get the details out quickly, including some reaction from the affected groups who claim they care about something they call “religious liberty.” (I think that’s how we’re supposed to characterize the parties suing the federal government.) Here’s Christianity Today, for instance.

The White House is claiming that they’ve compromised. Some folks need time to react to the changes and others are already saying that the changes are not a compromise. A lot of what’s been said in response to the mandate changes sounds like spin, too. So should media outlets just run with White House spin?

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Got news? White House vs. Little Sisters of the Poor

From coast to coast, the lawyers of religious groups and charities can almost quote the following legal language by heart. This is, of course, linked to the strange — from a church-state separation perspective — Health and Human Services mandate that attempts to create two different levels of religious liberty in the United States.

Group health plans sponsored by certain religious employers, and group health insurance coverage in connection with such plans, are exempt from the requirement to cover contraceptive services. A religious employer is one that: (1) has the inculcation of religious values as its purpose; (2) primarily employs persons who share its religious tenets; (3) primarily serves persons who share its religious tenets; and (4) is a non-profit organization under Internal Revenue Code section 6033(a)(1) and section 6033(a)(3)(A)(i) or (iii). …

To cut to the chase, this legal language appears to offer (Justice Anthony Kennedy, please call your answering service) religious liberty for activities inside sanctuary doors, involving believers, and religious liberty lite for forms of religious ministry that impact the public.

As I noted, via direct quotation, in a recent Scripps Howard News Service column:

“Consider Blessed Mother Teresa and the Missionaries of Charity reaching out to the poorest of the poor without regard for their religious affiliation,” said Baltimore Archbishop William E. Lorio this June, during the American bishops’ Fortnight For Freedom campaign. “The church seeks to affirm the dignity of those we serve not because they are Catholic but because we are Catholic. The faith we profess, including its moral teachings, impels us to reach out — just as Jesus did — to those in need and to help build a more just and peaceful society.”

Now this precise conflict has hit the headlines in an amazing and symbolic case that simply has to end up in a high court, sooner rather than later, unless White House lawyers jump in and make changes.

The problem is that this story is making headlines, at this point, in Catholic and alternative, “conservative” news sources. Once again, we are in that strange era in which the defense of old-fashioned liberal values is suddenly “conservative.”

In this case, we are dealing with a news story — period. Here it is at LifeSiteNews.com, with material drawn from, ironically, the rather funky libertarian conservative Daily Caller.

The Obama administration’s HHS mandate may force the Catholic Little Sisters of the Poor to cease their U.S. operations, according to Sister Constance Carolyn Veit, the religious order’s communications director.

The Little Sisters currently provide group homes and daily care for the elderly poor in 30 U.S. cities.

Sister Constance told The Daily Caller that the Little Sisters may not qualify for a religious exemption from ObamaCare’s requirement that employers provide coverage for contraceptives, sterilizations and abortion-causing drugs free of charge to female workers.

“We are not exempt from the [ObamaCare] mandate because we neither serve nor employ a predominantly Catholic population,” Constance said. ”We hire employees and serve/house the elderly regardless of race and religion, so that makes us ineligible for the exemption being granted churches.”

Catholic teaching forbids contraception, sterilization and abortion, but President Obama’s health-care overhaul law requires employers to offer services that cause all three to their employees without a co-pay. Failure to comply will result in fines of $100 a day per employee — even for religious orders like the Little Sisters whose members have taken vows of poverty.

“[I]t could be a serious threat to our mission in the U.S.,” said Sister Constance, “because we would never be able to afford to pay the fines involved. We have difficulty making ends meet just on a regular basis; we have no extra funding that would cover these fines.”

My point, in this post, is not to debate the HHS mandate itself. However, it is clear that, as currently worded, the Little Sisters of the Poor do not qualify for protection — for the same reason that the sisters walking in the footsteps of Mother Teresa do not qualify.

My point here is journalistic: Is this an interesting news story?

I would argue that it would be hard to imagine a more symbolic showdown than, literally, The United States vs. The Little Sisters of the Poor. That, friends and neighbors, is quite a headline. The fines hitting the various branches of this poverty-based religious order would, literally, be millions of dollars a year.

But this would never happen, right?

As it turns out, the Little Sisters of the Poor have previously been forced to leave other countries because of religious-liberty disputes.

“[A]s Little Sisters of the Poor, we are not strangers to religious intolerance,” Sister Constance wrote in a June 2012 essay for The Tablet, a Brooklyn-based Catholic newspaper. “Our foundress was born at the height of the French Revolution and established our congregation in its aftermath.”

“Our sisters have been forced to leave numerous countries, including China, Myanmar and Hungary, because of religious intolerance,” she wrote. “We pray that the United States will not be added to this list.”

Got news? Not yet.

Help your GetReligionistas look for the headlines in the mainstream press. This is a poignant news story, right?