Got news? Freeing Saeed Abedini

YouTube Preview Image I’m frequently pondering what makes news and what doesn’t. Take a gander at this Google News page for information about Pastor Saeed Abedini.

It’s not that you can’t find plenty of news about this Iranian-born American Christian pastor who is currently imprisoned in Iran. It’s just intriguing where that news is. Abedini has been held in Iran since the summer of 2012 and imprisoned since September. Just a few weeks ago, he was reportedly sentenced to eight years in prison for threatening national security with his Christian activities.

Read all about it in the Baptist Press, World magazine, the Christian Post and Human Events. There are also items on FoxNews.com and a Washington Post sub-blog written by someone affiliated with “the Christian right.” So you see a pattern here.

It’s not that this case hasn’t been full of interesting twists and turns. You can read over at the Washington Examiner‘s editorial page about some odd ways the State Department reportedly was handling the case:

State Department officials have reportedly hesitated to intercede on behalf of an American citizen facing trial and perhaps execution in Iran due to his “Christian activities,” in part because Iran refuses to recognize the pastor’s U.S. citizenship.

“I recently learned our State Department informed Pastor Saeed Abedini’s wife, Naghmeh, that it could do nothing for her husband’s case because Iran did not recognize his U.S. citizenship,” Rep. Trent Franks, R-Ariz., said in a statement to The Washington Examiner. Abedini’s attorney, Tiffany Barrans of the American Center for Law and Justice, told World the State Department listed that among the reasons it could not help Abedini.

“Let me be clear: under no circumstances should the U.S. State Department allow Iran to determine who is or isn’t a U.S. citizen and who the U.S. should protect,” Franks continued.  “The State Department should be doing everything possible to ensure the safety of its citizens abroad and to defend this U.S. citizen who faces trial in Iran under the harsh Iranian judicial system.” The Iranian-born pastor married an American citizen and has a family in Idaho.

That same paper also wrote up “As D.C. parties, Iran marks Obama’s inauguration by prosecuting American pastor.” Their latest on the matter — “Lawmakers pressure John Kerry to aid American pastor jailed in Iran” — includes this information:

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Running the White House spin on HHS regulations

If news is ever going to break on your beat, it will break on Friday afternoon, a few hours before you planned to enjoy your weekend. I don’t know why it’s always true, but it’s always true. Or at least, that’s how it works for me.

On Friday, the White House announced that there’d be another change to its rule requiring groups to provide insurance plans that cover abortion drugs, contraception and sterilization even if they have religious objections. On Twitter, Godbeat pros immediately started complaining about this change happening on a Friday afternoon — like all the other news related to this ruling had happened on Friday afternoons.

Why is this significant? Well, you have an extremely limited time to compose a story and people who might react to the story have a very short time to think through their reaction to this story. Some were able to power through the mandate revisions and respond, but some wanted to take their time and reflect before reacting. Do they have any idea how frustrating this is to a reporter on deadline?

I simply must share Sam Rocha’s hilarious post from elsewhere on Patheos, headlined “BREAKING NEWS: USCCB to Think About HHS Amendment Sanely and Without the Advice of Drudge, Huff Post, or Alike.” Here’s how it begins (though the whole thing is funny):

In a shocking press release, United States Conference of Bishops made several unexpected moves in response to the Obama administration’s proposed modifications to the HHS mandate in the Patient Protection and Affordable Health Care Act, known by many as Obamacare. In a brief three-sentence memo, Cardinal Timothy Dolan implied a number of cryptic, esoteric, and ridiculous things. Two of the three sentences were particularly disconcerting to American Catholics:

We welcome the opportunity to study the proposed regulations closely. We look forward to issuing a more detailed statement later.

American journalists and politicians are outraged. An MSNBFOX reporter writing on condition of anonymity e-mailed,

WTF! Seriously? The USCCB is going to READ the whole document before they comment? What is this, the stone age? Clearly the Bishops are again showing how out of touch they are with the times. We reported on this story before we were sure it was real. That’s what we do: we make things real, even if they’re not. And if they are, we sometimes make them unreal by ignoring them. How naive and trite of them to act like this is their role. Ridiculous, really. Know your role, Bishops.

Obviously I love daily journalism, but I’ll take a chance to ruminate on a story any day. So I was impressed with how some reporters were able to get the details out quickly, including some reaction from the affected groups who claim they care about something they call “religious liberty.” (I think that’s how we’re supposed to characterize the parties suing the federal government.) Here’s Christianity Today, for instance.

The White House is claiming that they’ve compromised. Some folks need time to react to the changes and others are already saying that the changes are not a compromise. A lot of what’s been said in response to the mandate changes sounds like spin, too. So should media outlets just run with White House spin?

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How PR attempt against Life Marchers played out at MSNBC

YouTube Preview Image Earlier this week, I looked at how a PR push from a progressive group called Faith in Public Life, which attempted to distract from the annual human rights march in defense of unborn children, became a New York Times article. I got a lot of feedback on that piece, and I appreciate all of the kind words about it. I also got quite a bit of feedback from people who suggested I was naive to think this was surprising or noteworthy — as if this is just standard operating behavior from the media.

I was the media critic who had a hard time believing that Faith in Public Life would simultaneously run a PR campaign suggesting that the Catholic bishops were being too political when they fought for religious liberty and a PR campaign for a hyper-political anti-Paul Ryan bus tour featuring a couple of nuns. I further found it impossible to believe that the media would swallow both campaigns whole without even mentioning that these were both highly funded and savvy PR campaigns from a group with tons of connections to the Obama campaign. (Why do journalists always like to claim they’re about afflicting the comfortable or speaking truth to power? I don’t see it as much as they do.)

Anywho, I get the criticism that I was naive to be surprised or outraged by this press release being transposed into the pages of the New York Times but (and, as Pee Wee Herman says, everyone he knows has a big “but”), this really was a particularly egregious example of the larger problems the media have in covering the pro-life movement. To that end, you may be heartened to know that more than a few reporters wrote me to say that while they respect the Times’ journalism, they didn’t support this approach and they would encourage fellow reporters to be more skeptical of some PR campaigns (however much we all rely on them for stories).

So let’s move on. Above is an interview of a pro-life activist done by MSNBC. I know, I know — MSNBC. But this isn’t one of that cable outlets opinion shows. MSNBC, as to be expected, perhaps, also pushed the “if you’re really pro-life, why not gun control” messaging from the savvy PR group. (One wonders why people who support gun control are never asked by reporters about scalpel and curettage control or other tools of violence used in abortion. Why did this question only move one way last week? Why not both ways? Hmmm.)

My transcript of the above video interview by MSNBC’s Craig Melvin of Ryan Bomberger:

Melvin: Do you agree that anti-abortion activists, groups and politicians also have a moral commitment to also join the fight for stricter gun control?

 

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Foggy beliefs lead to church-state crisis in hospital

One of my graduate-school professors had a saying that summed up one of the central truths of church-state law in the United States of America. Your religious liberty, he liked to remind students, has been purchased for you by a lot of people with whom you would not necessarily want to have dinner.

What did he mean by that?

It is rare for cases involving the beliefs of mainstream religious groups to reach the U.S. Supreme Court. Methodists and Baptists and Reform Jews and other cultural mainliners rarely clash with the principalities and powers of the state because, well, their beliefs tend to be viewed as safe and normal. Most of the edgy cases that draw the borders of First Amendment law are linked to the beliefs and actions of folks whose faith claims are viewed as suspect by run-of-the-mill believers.

We’re talking about Pentecostal and Christian Science believers who don’t want to take their young children to see a doctor, because they believe in divine healing — period. How about people who handle deadly snakes during worship services? Native Americans whose rites have, for generations, required them to consume mind-altering substances declared illegal by our legal authorities? How about Jehovah’s Witnesses and their belief that God does not want them to receive blood transfusions (a doctrine that has led to important research into low-blood-loss surgical techniques).

Want to have dinner and talk theology with these folks?

Methinks that few journalists would answer in the affirmative. Still, it’s important to know that courts have, time and time again, defended the rights of a wide range of religious groups, so long as their actions were not consistently linked to fraud, profit or a clear threat to life and health. It’s this last element that has caused such fierce debates, especially when the religious beliefs of parents appear to threaten the lives and health of their own children.

Thus the key, when covering these stories, is to provide as much factual detail about the doctrines and practice of the believers at the heart of the controversy. What do they believe? What do their scriptures — written or oral — teach? How long has this group practiced this ritual or acted on a given doctrine in a particular way?

I thought about all of that when reading a recent Elkhart Truth article about a controversy in a local hospital. Here’s the top of this hard-news report:

GOSHEN – Joyce Gingerich, an oncology nurse at IU Health Goshen Hospital, had two options — get a flu shot or lose her job.

It was a tough choice, but Gingerich and seven others at the hospital stood their ground and refused to receive the vaccination. …

“I knew that I could not compromise my personal belief system for a job,” explained Gingerich, who had worked at the hospital on and off since 1987. “It was really sad to leave that job. In all my years of nursing, it was my favorite.”

In early September, IU Health Goshen Hospital informed its staff that flu shots would no longer be optional. Beginning this year, all of the hospital’s staff, affiliated physicians, volunteers and vendors are required to receive a flu vaccination or apply for an exemption. The hospital’s requirements came as a recommendation from the U.S. Centers for Disease Control and Prevention, or CDC, the American Medical Association and other major regulatory health agencies, according to hospital spokeswoman Melanie McDonald.

“As a hospital and health system, our top priority is and should be patient safety, and we know that hospitalized people with compromised immune systems are at a greater risk for illness and death from the flu,” McDonald said. “The flu has the highest death rate of any vaccine preventable disease, and it would be irresponsible from our perspective for health care providers to ignore that.”

OK, looking at this from a religion-story point of view, as well as from a church-state legal perspective, what are the most important questions that need to be answered in this story?

Let’s start with the obvious: Are her beliefs rooted in a specific, ongoing commitment to a religious tradition? What are its teachings? What scriptures or laws are linked to this conscience claim? If this person is taking this stand on her own, then how did she arrive at it.

Now, the fact that there are SEVEN nurses caught in this bind make it a near certainty that specific religious traditions and doctrines are involved.

So what do readers find out?

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Symbolic defeat for a Christian business in Maryland

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After spending more than a week on the road, I returned home — as always — to find a large stack of ink-stained dead tree pulp that needed to be sorted a read. I refer, of course, to all the back issues of the newspaper that lands in my front yard.

As you would expect, The Baltimore Sun folks are in full-tilt party mode with the advent of same-sex marriage in this very blue, very liberal Catholic state. Each and every one of these one-sided stories was precisely what one would expect, in this age of social-issues advocacy journalism in the mainstream press.

There was, however, one interesting page-one piece that sounded a slightly somber note. More on that in a minute.

Throughout the election season, leaders of the gay-rights movement argued, and thus The Sun religiously emphasized, that the legislation legalizing same-sex marriage would not require clergy and religious organizations to perform these rites. Of course, no one ever suggested that this was the issue in the first place. Opponents of the bill tried to debate its impact on the work of religious non-profit groups, such as schools and social-welfare ministries, as well as ordinary religious believers, of a traditional-doctrine bent, whose careers are linked to the marriage industry.

It was almost impossible to find local coverage that took any of those issues seriously — DUH! — what really mattered was that clergy and their religious flocks would not be forced to perform these rites. Nothing to see here in conscience-clause land, so move along.

This division between religious liberty in sanctuaries and religious liberty in public life is, meanwhile, the key to our nation’s debates about the Health and Human Services mandate, the rights of military clergy, etc., etc. The high court has not addressed any of the big issues linked to this, but could soon — including the undecided question of whether homosexuality is a condition that leads to special-protection status under civil rights laws.

Anyway, about that sobering A1 story about a highly symbolic local business, which is led by a traditional Christian:

An Annapolis company whose old-fashioned trolleys are iconic in the city’s wedding scene has abandoned the nuptial industry rather than serve same-sex couples.

The owner of Discover Annapolis Tours said he decided to walk away from $50,000 in annual revenue instead of compromising his Christian convictions when same-sex marriages become legal in Maryland in less than a week. And he has urged prospective clients to lobby state lawmakers for a religious exemption for wedding vendors. While most wedding businesses across the country embraced the chance to serve same-sex couples, a small minority has struggled to balance religious beliefs against business interests.

Wedding vendors elsewhere who refused to accommodate same-sex couples have faced discrimination lawsuits — and lost. Legal experts said Discover Annapolis Tours sidesteps legal trouble by avoiding all weddings.

“If they’re providing services to the public, they can’t discriminate who they provide their services to,” said Glendora Hughes, general counsel for the Maryland Commission on Civil Rights. The commission enforces public accommodation laws that prohibit businesses from discriminating on the basis of race, sexual orientation and other characteristics.

And where, precisely, were those public-accommodation laws passed? Is that local, state or national law? This is crucial information that readers need to understand the legal debate that is raging around that issue. Plenty of cities, and some states, have added sexual orientation to these laws, but others have not.

Late in the story, The Sun team did offer some information about that crucial side of the issue, after talking to Frank Schubert, an opponent of laws that redefine marriage. A direct explanation of the state law shows up at the very end of this long report.

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Got news? That other 2012 Supreme Court case

Does anyone out there in GetReligion reader land remember that narrow U.S. Supreme Court decision that cleared the way for arguments to continue about the Obama administration’s health-care law? On one level, that decision was about money and taxes, but buried down in one of the opinions written on the winning side was a highly significant, yet mostly overlooked, quote linked to the religious-liberty battles that dominated the religion-news beat in 2012.

At the time, I wrote a GetReligion post that pointed readers toward that important material buried deep inside the blog world at The Washington Post:

“I think the court’s decision makes clear Obama is still subject to legal challenges and that the Supreme Court is willing to entertain that the HHS regulations violate the rights of religious freedom,” said Hanna Smith, senior counsel at the Becket Fund, a D.C. firm involved in some of the 23 pending lawsuits against the White House. The lawsuits all focus on opposing a mandate announced by the Department of Health and Human Services after the law was passed.

Mark Rienzi, another Becket attorney, said in a phone conference call that the ruling today only spoke to whether Congress had the right to pass the act — not on the details of how it’s implemented. …

The attorneys honed in on two parts of Thursday’s ruling. One, from the majority opinion, said: “Even if the taxing power enables Congress to impose a tax on not obtaining health insurance, any tax must still comply with other requirements in the Constitution.”

The second, from Justice Ruth Ginsberg, (sic) said “A mandate to purchase a particular product would be unconstitutional if, for example, the edict impermissibly abridged the freedom of speech, interfered with the free exercise of religion, or infringed on a liberty interest protected by the Due Process Clause.”

The key is the Ginsburg quote, especially since it came from one of the most important voices on the court’s left wing.

In my mind, I coupled that quote with another Supreme Court decision that received some attention. However, to my surprise, this other decision didn’t make it into the list of the year’s Top 10 stories produced by the Godbeat pros voting in the poll posted by the Religion Newswriters Association.

I’m talking about that 9-0 decision in which the court defended the “ministerial exception” that allows churches and religious organizations to take doctrine into account when hiring and firing employees. Yes, the U.S. Justice Department actually argued against religious groups on that issue. Yes, the court then voted 9-0 against the White House on that religious-liberty issue.

Yes, I still think that was one of the most important religion-news stories of the year. I ranked it No. 2 on my RNA ballot.

Bobby has served up scores of interesting links and viewpoints wrapping up Godbeat 2012, but I thought I would show GetReligion readers my whole ballot — in the form of last week’s column for the Scripps Howard News Service.

I started with a blast from a prominent pulpit in Dallas:

‘Twas the Sunday night before the election and the Rev. Robert Jeffress was offering a message that, from his point of view, was both shocking and rather nuanced.

His bottom line: If Barack Obama won a second White House term, this would be another sign that the reign of the Antichrist is near.

Inquiring minds wanted to know: Was the leader of the highly symbolic First Baptist Church of Dallas suggesting the president was truly You Know Anti-who?

“I am not saying that President Obama is the Antichrist, I am not saying that at all,” said Jeffress, who previously made headlines during a national rally of conservative politicos by calling Mormonism a “theological cult.”

“What I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of the Antichrist.”

That’s some pretty strong rhetoric, until one considers how hot things got on the religion beat in 2012. After all, one Gallup poll found that an amazing 44 percent of Americans surveyed responded “don’t know” when asked to name the president’s faith. The good news was that a mere 11 percent said Obama is a Muslim — down from 18 percent in a Pew Research Center poll in 2010.

Could church-state affairs get any hotter? Amazingly the answer was “yes,” with a White House order requiring most religious institutions to offer health-care plans covering sterilizations and all FDA-approved forms of contraception, including “morning-after pills.” The key: The Health and Human Services mandate only recognizes the conscience rights of a nonprofit group if it has the “inculcation of religious values as its purpose,” primarily employs “persons who share its religious tenets” and primarily “serves persons who share its religious tenets.”

America’s Catholic bishops and other traditional religious leaders cried “foul,” claiming that the Obama team was separating mere “freedom of worship” from the First Amendment’s sweeping “free exercise of religion.” In a year packed with church-state fireworks, the members of Religion Newswriters Association selected this religious-liberty clash as the year’s top religion-news story. Cardinal Timothy Dolan of New York, the point man for Catholic opposition to the mandate, was selected as the year’s top religion newsmaker – with Obama not included on the ballot.

The story I ranked No. 2 didn’t make the Top 10 list. I was convinced that the 9-0 U.S. Supreme Court decision affirming a Missouri Synod Lutheran church’s right to hire and fire employees based on doctrine could be crucial in the years — or even months — ahead.

So let’s move on to the rest of my version of the RNA Top 10 list, after the HHS mandate conflict.

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Got news? Judge ‘mocks’ Obama’s religious-liberty move

The most control the media have in the news process is determining what stories get hyped and which get hidden, which get a ton of coverage and which get downplayed. A week or so ago, I read on the editorial page of the Washington Examiner about a rather juicy ruling by a U.S. district court judge. He said that the Archdiocese of New York’s lawsuit against the HHS mandate may proceed.

Judge Brian Cogan mocked the “accommodation” on religion liberty outlined by President Obama in regards to his health care law’s contraception mandate while ruling against a Justice Department motion to dismiss the Archdiocese of New York’s lawsuit against the regulation.

“There is no, ‘Trust us, changes are coming’ clause in the Constitution,” Cogan wrote in his ruling against DOJ. “To the contrary, the Bill of Rights itself, and the First Amendment in particular, reflect a degree of skepticism towards governmental self-restraint and self-correction.” …

As Cogan noted, though, the rule has not formally been changed.

I figured I’d look at the mainstream media news coverage once it came out. You might not know it from the curious way the media have covered this story, but there are dozens of lawsuits working their way through the courts on religious liberty claims against the mandate. Some reporters and media outlets scare-quote this as a “religious liberty” issue or otherwise downplay the religious liberty concerns. Here’s a judge saying the religious liberty concerns are legit. Surely we’ll see coverage.

But have we? Cardinal Timothy Dolan, who heads the U.S. Conference of Catholic Bishops, wrote about the media coverage in his latest blog post:

Did you hear about the decision last week by U.S. District Court Judge Brian M. Cogan in the lawsuit brought by the Archdiocese of New York, ArchCare, (the agency coordinating our Catholic healthcare in the archdiocese) and three plaintiffs from the Diocese of Rockville Centre on Long Island, against the administration for the unconstitutional HHS mandate?

You probably did not, as there seems to have been virtually no mention of the decision – in favor of the archdiocese, by the way – in any local newspaper or on television.  As far as I can tell, and I’ve looked rather carefully, there hasn’t even been a story in the New York Times, which couldn’t wait to publish an editorial this past October, admonishing the bishops, when a federal judge in Missouri found for the administration and dismissed a similar case brought by a private, for-profit, mining company.   (The Times also didn’t have much to say last week, when the appeals court temporarily blocked the bad Missouri decision the Times had gushed over.)

Judge Cogan’s decision last week turned back a motion by the administration to have our lawsuit dismissed.  You’ll remember, perhaps, that back in May, the Archdiocese of New York, ArchCare, the Diocese of Rockville Centre, Catholic Charities of Rockville Centre, and Catholic Health Systems of Long Island filed a lawsuit in federal court in Brooklyn, one of more than two dozen similar lawsuits filed around the country that day.  These lawsuits argue that the mandate from Health and Human Services would unconstitutionally presume to define the nature of the Church’s ministry, and force religious employers to violate their conscience or face onerous fines for not providing services in our health insurance that are contrary to our consciences and faith.

The judge’s decision doesn’t settle the case, but allows the case to proceed so that it might be heard in court…  That’s significant, because the administration has been successful in getting some of the other cases dismissed, but in his decision Judge Cogan found that there was very real possibility that we plaintiffs would “face future injuries stemming from their forced choice between incurring fines or acting in violation of their religious beliefs.”

And what of the administration’s contention that the suit should be dismissed because they were going to change the HHS mandate to address the concerns of religious employers? As Judge Cogan wrote, “…the First Amendment does not require citizens to accept assurances from the government that, if the government later determines it has made a misstep, it will take ameliorative action. There is no, ‘Trust us, changes are coming’ clause in the Constitution.”

I couldn’t believe that Dolan’s claims were true. Had the New York Times really not covered this, even briefly? What about other national media?

Well, this GoogleNews search shows the story was much bigger among Catholic, conservative and pro-life press than secular media. I didn’t find it in the Times.

There were wire reports from Bloomberg and Reuters, however. So kudos to them. The Reuters story is quite good.

As for why so few covered the court’s decision, not even the local paper that bills itself as the newspaper of record? I can’t begin to presume the answer to that.

Photo of judge’s gavel and scales of justice via Shutterstock.

On same-sex marriage: What is the chief justice thinking?

People who study the dynamics of this U.S. Supreme Court have, from the get-go, assumed two or three things about Chief Justice John Roberts.

First of all, he is a very cautious man, one who is very worried about the prestige of the court and the perception that it is above politics. This is not a man who wants to decide bitter, divisive, hot-button, explosive issues with 5-4 votes.

Roberts does not want to create judicial earthquakes. This is not a jurist who wants to blaze dangerous trails long before it is clear that the American public is ready to walk them. The last thing he wants is another Roe v. Wade, followed by decades of bitterness and civic strife.

Seen from this perspective, the Obamacare decision appeared to be an exception to the rules. While many conservatives called him a traitor, others noted that Roberts did that cautious thing that he does — he backed a narrow decision that made it harder to accuse the court of playing politics. After all, what is unusual about the federal government creating a new form of taxation that affects the whole population?

With that in mind, folks here inside the DC Beltway are asking a rather obvious question about the stunning news that the Supremes are going to address the nation’s hottest and most divisive issues — same-sex marriage and, perhaps, even whether sexual orientation can considered a condition leading to special, protected status for civil-rights claims, similar to race, gender, age, religion, etc. The court has, in the past, avoided a definitive statement on that issue, even in Romer v. Evans.

So the question many are asking: Why would the ever-cautious Roberts want to take on same-sex marriage at this point in the judicial game? Or look at that question from another point of view: Why would liberals on the high court want to take on this issue at this point, at the START of a second Barack Obama term? They know that their hand will only grow stronger in the next four years.

Thus, in recent weeks, most mainstream press coverage — while seeming to yearn for a clear gay-rights victory — has focused so much attention on the voices of liberal experts who were not sure that the timing was right for, well, a judicial earthquake. With all of that in mind, take a look at this Washington Post report, which begins by stating:

The Supreme Court put itself at the center of the nation’s debate over whether gay couples have the same fundamental right to marry as heterosexuals, agreeing Friday to review state and federal efforts to preserve a traditional definition of husband and wife.

In agreeing to hear cases from California and New York, the court raised the possibility of a groundbreaking constitutional decision on whether the right to marry may be limited because of sexual orientation. At the same time, the justices also will have the ability to issue narrower rulings on a subject that continues to divide the American public.

The cases will probably be heard in historic sessions at the court in late March, with decisions to come when the justices finish their work at the end of June.

As you would expect, a key part of this Post story focuses on the pivotal justice on the court — which would be Anthony M. Kennedy, a Republican who leans conservative on most economic issues and to the left on most cultural issues. Is it time for another landmark opinion that proves Kennedy is not one of THOSE Catholics?

The strategic implication is clear and has been for months: Will Roberts be able to prevent another 5-4 earthquake, with Kennedy providing more sweeping prose like the following in his Planned Parenthood v. Casey decision, the famous meaning-of-the-universe passage which he then referenced in the landmark gay-rights case Lawrence v. Texas:

These matters, involving the most intimate and personal choices a person may make in a lifetime, choices central to personal dignity and autonomy, are central to the liberty protected by the Fourteenth Amendment. At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State.

Thus, the Post notes:

Central to the outcome of the term’s signature cases will be Justice Anthony M. Kennedy, who normally sides with the court’s conservatives but has written some of the court’s most important cases upholding gay rights. For instance, he wrote the Romer decision that the 9th Circuit used as the template for overturning Prop 8.

But some gay rights activists have worried about asking Kennedy and the court to move too far too quickly on what would be a sea change in the way Americans view marriage.

I was not surprised that, in this early Post story on this explosive topic, there was absolutely zero attention given to religious-liberty concerns. Those discussions will come later, when it will be all but impossible for mainstream newsrooms to avoid them — since religious doctrines and traditions were at the heart of the debates about DOMA and Proposition 8.

But here is what did surprise me about this story. Did I miss something or is one very important name — John Roberts — missing from this report? What will we learn about Roberts and his role in the court taking on this hot-button issue at this particular moment in time?

Trust me. People from coast to coast will want to know the answer to that one. Does Roberts have a plan to protect his beloved court?