So, what was that remarkable “day of the four popes” all about anyway? Prepare to be shocked, shocked, at the framing of this amazing event.
Here is the archetypal opening of the pre-event report in The Los Angeles Times:
One helped revolutionize the church, becoming an enduring icon among progressive Roman Catholics who view religion as a vehicle for justice and peace.
The other figured in a societal revolution outside the church, earning the adulation of conservatives by battling communism and contributing to the downfall of the Soviet Union.
So, St. John Paul II — many are already replacing that numeral with “the Great” — was not working for peace all of those years in the pressure cooker that was Eastern Europe, before and after the Nazis and Communists? He was not seeking justice when he talked about the Culture of Death and defined that in terms of Catholic doctrines protecting the sacred nature of the lives of the weak, the poor, the defenseless, the unborn and the elderly? His goals — even in the towering Veritatis Splendor (The Splendor of Truth) — were merely geopolitical?
And the world-shaping agenda of St. John XXIII is best understood in terms of its impact on issues that matter only to “progressives”? He was not trying to reach out to a changing world on behalf of mission and evangelism, too?
Most of all, must professionals in the mainstream press insist on seeing this historic event strictly through a lens that assumes the savvy Pope Francis was merely trying to play a smart political hand? As a longtime GetReligion reader — yes, a Catholic — noted in a personal email:
There are not two visions here — there’s only one, that of Christ — but it’s impossible for these guys to see it because they only see the world through politically-tainted wrap-around glasses, without even the slightest possibility of a peek of the larger reality ever coming through.
However, there is the key Los Angeles Times passage, when it comes to describing the template that shaped most of the coverage (I would love to hear about exceptions, in our comments pages):
Some observers see Francis as keenly aware of the political minefield surrounding canonization, especially for those candidates whose legacies remain heavily contested. This has led to conjecture that Francis’ move was largely an act of reconciliation, aimed at healing deep divisions between Vatican II enthusiasts and those who favor John Paul’s more conservative approach to church doctrine. Some view the dual canonization as a means of freeing Francis from the ideological constraints of the two camps. …
Whether the canonizations will foster greater unity among conservative and progressive strains in the church is not clear. Francis, for all of his popular appeal and admiration for John XXIII, has not shifted from traditional Catholic doctrine on hot-button issues such as contraception, abortion, gay marriage, married priests and ordination of women.
So the only path to unity is, of course, to shift forward on 2,000 years of Catholic teachings on moral theology and sacraments. Yup. That will certainly produce unity. Note the implication that this is the path that St. John XXIII would have pursued, if he had been allowed to live longer and finish his work. Right?