Ready! Set! Be bored by Illinois’ same-sex marriage debate!

The Pew Forum on Religion & Public Life’s “Religion News on the Web” page is one of the places I go to peruse religion news.

A headline from Illinois caught my attention today:

AP: Politics and the pulpit: Black churches at heart of gay marriage debate in Illinois

That topic interests me, so I clicked on the link.

Let’s start at the top of The Associated Press report:

SUMMIT, Illinois — When a proposal to legalize gay marriage started gaining momentum in the home state of President Barack Obama, it seemed a quick and easy deal: The pastor of his former megachurch endorsed it with powerful testimony at the Capitol and Democrats control Illinois’ government.

But fervor over the idea has stalled for months in that exact spot where faith and politics are inseparable.

Black churches — where the pulpit has always been political — are deeply divided over their support for same-sex marriage and are central to the Illinois measure’s passage, which awaits a House vote as early as this week. On either side of the issue, pastors and politically active congregations have waged intense campaigns with robocalls, columns and sermons.

What do you think of that lede?

When I worked for AP, I always enjoyed writing creative ledes much more than inverted-pyramid-style ledes (meaning straight-news, just-the-facts intros). So I understand the desire to grab the readers’ attention with something more stimulating than “Black churches in Illinois are deeply divided over same-sex marriage, stalling proposed legislation on the matter.”

But honestly, the lede AP used contains way too much editorialization for my taste. And way too little attribution. Who thought the proposal seemed like a “quick and easy deal,” for example? Doesn’t that subjective fact demand a named source?

Still, I kept reading, holding out hope that the story would reflect passionate voices on all sides of the debate.

The first source introduced — an openly gay pastor — certainly seems fired up:

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Gays, Boy Scouts and the religion angle

I’ve been swamped with my regular job the last few days, so I have not had as much time as usual to peruse religion headlines.

However, news that the Boy Scouts of America may drop its ban on gays has been impossible to miss.

The Associated Press has a rapid-fire second-day story that includes input from a variety of  sources — pro and con — on the possible change:

NEW YORK (AP) — The Boy Scouts of America’s proposed move away from its no-gays membership policy has outraged some longtime admirers, gratified many critics and raised intriguing questions about the iconic organization’s future.

Will the Scouts now be split between troops with gay-friendly policies and those that keep the ban? What will a National Jamboree be like if it brings together these disparate groups with conflicting ideologies? Will the churches long devoted to scouting now be torn by internal debate over the choices that may lie ahead?

After those opening two paragraphs, AP immediately turns to a source in the religion world:

A top official of the Southern Baptist Convention, whose conservative churches sponsor hundreds of Scout units that embrace the ban, was among those alarmed that the BSA is proposing to allow sponsoring organizations to decide for themselves whether to admit gays as scouts and adult leaders.

“We understand that we are now a minority, that it is not popular to have biblical values, not popular to take stands that seem intolerant,” said Frank Page, president of the SBC’s executive committee. “This is going to lead to a disintegration of faith-based values.”

Later, the story includes comments — or lack of comments — from Mormon and Roman Catholic officials:

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A killer like us? AP reporter evokes inmate’s humanity

Last week, I railed on the Journalism of Narcissism.

Specifically, I critiqued a first-person account by a writer who said he hid in a church bathroom and pretended to be a true believer while reporting on Brazilian evangelicals in New York.

That post prompted regular reader FW Ken to comment:

How can you write at any depth if people don’t open up to you, and how do people open up if you don’t engage with them. I’m not suggesting extensive self-disclosure or getting overly personal, but if your subjects are really people to you, you have to be a person to them.

My quick reply:

Totally agree, FW Ken.

Now for something totally different: How about a first-person piece that actually works?

I’m referring to an Associated Press reporter’s story over the weekend recounting her experience covering a recently executed murderer. In a striking way, AP’s Dena Potter demonstrates the power of — believe it or not — high journalistic integrity and compassion in gaining a source’s trust. That’s opposed to, say, deception and tricks.

Potter wrote a straight news account last week of Robert Gleason Jr.’s death in Virginia’s electric chair. But her weekend essay — headlined “A killer like me” by one news organization — highlights the flashes of ordinary humanity she glimpsed in the cold-blooded murderer:

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Tibet is burning

YouTube Preview ImageLet me commend for your reading this AP article by reporter Gillian Wong on the military crack down in Tibet. Entitled “As Tibet burns, China makes arrests, seizes TVs” this article reports on the wave of self-immolations that have swept across Tibet in protest to the Chinese regime’s occupation of the region.

It opens with a strong lede, provides the facts in a straight forward – balanced way, offers good comments from knowledgeable experts, provides the principle points of view — all while being written under a Beijing dateline (which means the reporter can find herself severely discommoded by the government for reporting unpalatable truths.)

The article opens:

Chinese authorities are responding to an intensified wave of Tibetan self-immolation protests against Chinese rule by clamping down even harder – criminalizing the suicides, arresting protesters’ friends and even confiscating thousands of satellite TV dishes.

The harsh measures provide an early indication that the country’s new leadership is not easing up on Tibet despite the burning protests and international condemnation.

For months, as Tibetans across western China doused themselves in gasoline and set themselves alight, authorities responded by sending in security forces to seal off areas and prevent information from getting out, but those efforts did not stop or slow the protests. The self-immolations even accelerated in November as China’s ruling Communist Party held a pivotal leadership transition.

There is a strong religious component to the story:

Nearly 100 Tibetan monks, nuns and lay people have set themselves on fire since 2009, calling for Beijing to allow greater religious freedom and the return from exile of the Tibetan spiritual leader, the Dalai Lama.

Speaking technically, (e.g., removing the subject of the story and looking at its construction, language and the reporter’s craft) this is a superior news story — it has all the elements of good journalism. And when you add in the compelling subject matter of religious freedom and political self-determination for Tibet you have a great story.

Were I to add anything to this story, it would be a paragraph or two on what the Dalai Lama or the Tibetan Buddhist tradition has to say about self-immolation. Buddhism holds that human life is sacred — how does suicide as political/religious protest stand in light of these teachings?

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Mixing scales of justice and songs of praise

Strange, strange, strange — like something out of a John Grisham novel.

That was my first reaction to an Associated Press news story about a Tennessee jury accused of singing, praying and reading Bible verses during deliberations:

KNOXVILLE, Tenn. (AP) — The attorney for a man sentenced to death for the torture slayings of a young Knoxville couple says the jury spent the majority of its sentencing deliberations singing worship songs and reading Bible verses rather than discussing the case.

A motion filed on behalf of Lemaricus Davidson was recently unsealed along with pages of handwritten hymns and praise songs used by jurors during Davidson’s 2009 trial. His attorney says the impromptu worship service violated Davidson’s rights to a fair trial, due process and impartial jury.

The AP story is a rewrite of a longer report that first appeared in the Knoxville News Sentinel.

Both pieces impressed me as woefully short on specific details concerning the jury’s alleged infractions. For example, I want to know the specific songs they sang. Did they fancy “Rock of Ages?” Or did they lean more toward “Jesus Freak?” Similarly, I want to know the specific Bible verses they read. Concerning the Scriptures, the original Knoxville newspaper report notes:

The motion is based on a signed affidavit from a bailiff who served during Davidson’s 2009 trial. The affidavit included handwritten notes that said the praise service happened before deliberation, but does not specify a timeline or location of the service. It does show the jury members used copies of hymns while one member led the others in song while playing guitar. Another juror read a Bible verse — Psalm 90, verse 12 — according to the handwritten notes.

The King James Version of that verse says:

So teach us to number our days, that we may apply our hearts unto wisdom.

I’m assuming that the reported details are vague because the court records themselves are vague. Moreover, I’m assuming that the jurors either can’t, or won’t, talk about the case. In other words, the news organizations are reporting what they know, which isn’t a whole lot.

Hopefully, more facts will surface at a hearing on the defense motion set for next week.

Strange, strange, strange.

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