The events unfolding across the Ukraine — protests against the government’s move away from Europe towards Russia — are not faith stories as defined by editorial desks in London and New York, but the clash of nationalism and politics in Eastern Europe cannot be understood without reference to religion.
The Guardian‘s reporter in Kiev has described the scene on Monday morning:
Throngs of anti-government protesters remained in control of parts of central Kiev on Monday morning, as police kept their distance and Viktor Yanukovych’s government pondered its next move. After huge protests on Sunday, during which several hundred thousand people took to the streets of Kiev to call for the president’s removal, protesters erected makeshift barricades around Independence Square – the hub of the 2004 Orange Revolution. Nearby, the main City Hall building was taken over by protesters without police resistance on Sunday evening.
Many of the windows were smashed and “Revolution HQ” was daubed in black paint on its stone Stalinist facade. Inside, hundreds of people milled around receiving refreshments; many who had travelled from the regions to Kiev were sleeping on the floor.
The independent Eastern European press has characterized the street protests as a revolution. Lviv’s Vissoki Zamok, stated that nine years after the Orange Revolution, “the Eurorevolution” was underway.
It is symbolic that on December 1, the anniversary of the referendum in favor of independence that took place 22 years ago, Ukraine was once again the theater of mass demonstrations in support of its sovereignty, the rights of its citizens and its European future.
Why is this happening? Protestors have taken to the streets to denounce President Viktor Yanukovych for refusing to sign an association and free-trade agreement with the European Union at the Eastern Partnership summit in Vilnius on November 29.