Continued from yesterday.
“Judas the transgressor,” we Eastern Orthodox sing during Holy Friday Matins,“was unwilling to understand.” If the story of God’s salvation is light shining in darkness, then man’s tragic journey is a turning away from that light toward lesser lights, imagining the flickerings within himself to be something more than dim reflection, and hence capable of illuminating all creation, with rational man at its pinnacle. But whereas Descartes reasoned: “I think, therefore I am,” we sing: “Come, therefore, let us also go with him, purified in mind. Let us be crucified with him, and die through him.”
Regarding that mind, Paul exhorted the Christians in Rome to be transformed by the renewing of it, but unlike it is to us modern Westerners, the mind was to earlier Christians, much more than Descartes’s construal. It was (and is, and ever shall be) the nous, the eye of the soul. [Read more…]