A few days ago, I was blessed to be present at my grandson Abraham’s bris, his ritual circumcision. The mohel, the rabbi who officiated at and performed the circumcision, explained to the family and friends gathered for the ceremony, explained that a bris is the way God signs God’s name on a Jewish male baby.
The day before the bris, women marched in solidarity all around the country and the world. Baby Abraham’s father, his uncle on his father’s side, and his oldest brother participated in the march in New York. So did the baby Abraham’s aunt on his mother’s side, uncle, and five-month-old niece. They were joined by baby Abraham’s stepmother on his mother’s side.
My wife, baby Abraham’s maternal grandmother, the baby’s biological grandfather on his mother’s side, and I stayed home with the newborn and his mother. At just a week old, baby Abraham was still too young to be taken to the march. And his mother was still recovering from the delivery. Had Abraham been a month or more old, I’m sure we all would have joined the rest of the family on the march. .
Everyone knows what happened on Friday January 20, the day before the women’s march.
It was a charged moment to witness the circumcision of a baby, marking the moment he ritualistically joined the Jewish people’s covenant with God. It was a charged moment to welcome a baby to the Divided States of America.
But this bris in particular was a deep moment of union, a moment that, for those present and for all those who will, God willing, get to know Abraham as he grows, marked, in its quiet way, a mending of the nation, even the world. This bris marked a moment of joining in love parts of the world that some would keep apart by instilling in us fear of certain others, by dividing the world simplistically, dangerously into friends and enemies. [Read more…]